Journal Of The Near East University Islamic Research Center最新文献

{"title":"Nâbî’nin Hayriyye’sinde İslam’ın Şartları","authors":"İdris Söylemez","doi":"10.32955/neu.istem.2020.6.2.03","DOIUrl":"https://doi.org/10.32955/neu.istem.2020.6.2.03","url":null,"abstract":"Yusuf Nabi from Urfa is one of the important poets of 17th century Classical Turkish Literature. He is the pioneer of the hikemi style which is a leading literary school of 17th century and examples of which is seen from an earlier period in the field of Iranian literature. Within tent to leave a legacy to his son Abu'l-Hayr, the Poet wrote one of his important work \"Hayri-name\" or \"Hayriyye\" with his common name. The work of his was written in the style of pend-name, a style belonging to Ottoman field Classical Turkish Literature. However, his work was far from being understood in terms of content, style and language by Abu'l-Hayr who was only eight years old at the time. Due to being of a certain age, the Poet feared that he would be unable to guide his son in related matters, so he wanted to leave written advice for him as inheritance. Written to provide guidance and teach manners, the work contains some topics related to political, social, economic and cultural areas. The work, which Nabi formed according to mesnevi verse style, contained right at the beginning of it a detailed explanation in the issue of the Conditions of Islam. The Conditions of Islam are essential for each member in a Muslim society to learn and counted as the basis of Islamic religion. In this article, we aim to reveal the views of Nabi, who mentions in his work about the training of young Muslim men about the conditions of Islam.","PeriodicalId":321845,"journal":{"name":"Journal Of The Near East University Islamic Research Center","volume":"82 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-12-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122628680","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Klasik Arap Şiirinde Yerilen Kötü Bir Ahlak: Mal/Servet Biriktirmek","authors":"Adnan Arslan","doi":"10.32955/neu.istem.2020.6.2.02","DOIUrl":"https://doi.org/10.32955/neu.istem.2020.6.2.02","url":null,"abstract":"As in the literature of every nation, the Arabs have preserved their precious words about moral virtues through the record of literature. One of these virtues is to spend a contented life away from ambition. The ambition to stockpile goods and stinginess are among the bad morals that the Quran and hadith prevent. The ambition to save and extravagance has been mentioned as two themes in classical Arabic poetry and many poets in this regard have criticized the exorbitant situation. The first three or even four centuries of the Abbasid period corresponds to the socio-economically prosperous period of the Muslims. Therefore, Arab poets who were brought up in this period of history naturally condemned in their poetry not poverty and poverty, but going to extremes with a life of wealth and luxury. In this study, the poems of the Arab poets of the Classical period, whose traces we have been following for a long time, about this exorbitant / extremism are included. The poems that great poets such as Ibn al-Rûmî, Abu Temmâm, Abu al-Atâhiye and al-Mutanabbî said within the scope of the subject were examined in terms of content. Under the prominent headings, the poems that are frequently mentioned in literary sources were selected and the perspective of the poets to the relevant theme was discussed.","PeriodicalId":321845,"journal":{"name":"Journal Of The Near East University Islamic Research Center","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-12-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131304470","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"L’homme Dans La Bıble Et Le Coran","authors":"Sabri Hizmetli","doi":"10.32955/neu.istem.2020.6.2.04","DOIUrl":"https://doi.org/10.32955/neu.istem.2020.6.2.04","url":null,"abstract":"In this article, we have tried to study the different philosophised and the different religious conceptions concerning the homme and his nature, his origin and his creation in the Bible and in the Coran. The homme is the source of very thing and everything. He is large of the everyone in the world of livings things. The homme directs and serves them for his good and to enforce his slavery and his duties toward the creator. Therefore, he is being great and excellent among all being created. The homme is not created aimlessly; on the contrary it was created to serve God and to know each other his entourage and to get to know those around him and the worlds of living beings. Religions, philosophical currents, thought systems and thinkers gave great importance to the question of existence. In the earliest times, the ancient Greek thinkers Plotin, Aristotle and so on, Muslim philosophers such as Farabi, Avicenna and Averroes discussed the subject of being in all aspects. The philosophers generally accepted distinction between being and body. Likewise, they divide the asset into possible, compulsory and impossible parts. The most important factor of not being very important theme is to prove the existence of God. In fact, when working on Farabi being, he says that his aim is God is obligatory being. In order to realize this aim, he tries to bring Greek philosophy and Islam thought closer and reconcile.","PeriodicalId":321845,"journal":{"name":"Journal Of The Near East University Islamic Research Center","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-12-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125526911","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Kur’ân-ı Kerîm’den Aşr-ı Şerîf Seçimi ve Tilâvet Esnasında Dikkat Edilmesi Gereken Hususlar","authors":"M. Kara, M. Çolakoğlu","doi":"10.32955/neu.istem.2020.6.1.03","DOIUrl":"https://doi.org/10.32955/neu.istem.2020.6.1.03","url":null,"abstract":"Bu makalede, Kur’ân’dan ‘asir intihâbi/secimi ve tilâvet esnasinda dikkat edilmesi gereken hususlar in-celenmektedir. Arastirmanin amaci, ‘asrin secim ve hazirlik asamasindan icra safhasina kadar Kur’ân âyetlerinin, tecvid kurallarina ve lafizlarin mana inceliklerine riayet edilerek musiki esliginde nasil tilâvet olunmasi gerektigini ortaya koymaktir. Arastirma literatur taramasina dayanmaktadir. Calismanin alt basliklari su sekildedir. i. Kavramsal Cerceve. Bu baslik altinda ‘asir, tecvid, temsil, musiki ve tilâvet kavramlari ele alinmaktadir. ii. ‘Asir Tilâveti Oncesi Yapilmasi Gereken Hazirliklar. Bu baslikta, ‘asrin tespit edilmesi, ‘asrin ezberlenmesi, ‘asrin meâlinin okunmasi, telaffuzu zor kelimelerin onceden calisil-masi, vakf ve ibtidâ edilecek yerlerin belirlenmesi, ses vurgusu, raf‘-i savt ve hafd-i savt yapilacak yerle-rin tespit edilmesi konulari islenmektedir. iii. ‘Asrin Tilâveti Esnasinda Dikkat Edilecek Hususlar. Bu baslik, tilâvete uygun sesle baslama, tecvid kurallarina riayet etme ve ‘asri tahkik usuluyle okuma ko-nularina ayrilmaktadir. iv. Temsili Tilâvet. Burada temsili tilâvette ses vurgusu, raf‘i savt ve hafd-i savt konulari ornekleriyle birlikte incelenmektedir. v. Kur’ân Tilâveti ve Musiki. Bu baslik altinda da Kur’ân âyetlerini musiki esliginde tilâvet etmenin imkâni, Kur’ân ve Sunnet’teki delilleri isiginda tartisilmakta-dir. Netice itibariyla Kur’ân tilâvetinin insanlik ailesi acisindan son derece onemli oldugu, ‘asir icra et-menin ciddi bir hazirlik gerektirdigi, Kur’ân tilâvetinde tecvidin vazgecilmez oneme sahip oldugu, Kur’ân’i guzel ses ve musiki ile okumanin Hz. Peygamber (s) tarafindan tesvik edildigi, tilâvet esnasinda tecvid kurallarinin musikiye kurban edilmemesi gerektigi, ‘asir okuma esnasinda Kur’ân’in mana ince-liklerinin ancak temsili tilâvetle gerceklestirilebilecegi ve basarili bir tilâvet icin fem-i muhsinin rahle-i ted-risinden gecmek gerektigi anlasilmistir.","PeriodicalId":321845,"journal":{"name":"Journal Of The Near East University Islamic Research Center","volume":"3 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-06-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122345323","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Only A Dialogue Can Save Us: The Dialogical Character of Heidegger’s Conception of Destiny (Geschick)","authors":"Zeynep Münteha Kot Tan","doi":"10.32955/neu.istem.2020.6.1.05","DOIUrl":"https://doi.org/10.32955/neu.istem.2020.6.1.05","url":null,"abstract":"There is a plethora of books and scholarly articles dealing with the question of the nature of destiny. But neither of them enables us to obtain a solid grasp on the matter. This inability is the impossibility of metaphysics. Heidegger’s contribution to those discussions is apparently a non-metaphysical one, but on the other hand can be seen as bogged down in mysticism or at least a violation of scholarly principles and thus appears to share similar inabilities with its precedents. The questions of whether he could avoid metaphysics, there be mystical elements in his thought or the claims alleged on Heidegger’s so-called self-contradictory thoughts be real or fictitious are neither re-asked nor replied in this paper but stand at the background because of their relevance to the metaphilosophy of Heidegger. This paper is meant to discover “authentic destiny of man” so that it may discern true way of doing philosophy in Heideggerian terms. Heidegger’s approach to the matter stands, in one sense, in sharp contrast to the fatalist tradition, in another appears to presume ineluctability. This seemingly contradictory precedents can be reconciled with reference to Heideggerian terminology. Through an analysis of affined terms such as dialogue, truth, correctness, Dasein (there being), logos (Word), legein (speaking), fate, being-in-a-world, historical perception, historiography and disclosedness, this paper utilizes this possibility to provide an answer to the question of destiny. The main questions dealt in this paper are what the nature of the force of destiny is, how far it extends and by virtue of what it pursues its course. By narrowing down the subject into the history of thought, something that can be tackled by Heidegger’s works, the argument departed from Heideggerian way of doing philosophy: establishing dialogue with the history. In order to reach a fair and tenable explanation for the validity and influence of such a method, necessary examples are cited throughout the article. The main finding that emerged from this research was that ambiguity as the common outcome of dialogues creates a space for the suspension of the customary meaning and acknowledgment of a whole new one. This space is where the paths of history change profoundly. This explanation model also let us to rethink thinker as the one who creates history, is sustained by history, and also beset by history. Only thereby could we make sense of static and dynamic aspects of destiny together.","PeriodicalId":321845,"journal":{"name":"Journal Of The Near East University Islamic Research Center","volume":"31 13","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-06-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"113935573","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"İdeal İslam Şehrinin Fıkhî Özellikleri (Serahsî ve İbn Rüşd Örneği)","authors":"Mustafa Kelebek","doi":"10.32955/neu.istem.2020.6.1.04","DOIUrl":"https://doi.org/10.32955/neu.istem.2020.6.1.04","url":null,"abstract":"","PeriodicalId":321845,"journal":{"name":"Journal Of The Near East University Islamic Research Center","volume":"8 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-06-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130784745","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}