B人权ı抽穗期和古兰经

Sabri Hizmetli
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引用次数: 0

摘要

在本文中,我们试图研究圣经和古兰经中关于人及其本性、人的起源和人的创造的不同哲学和不同宗教观念。人是一切事物的源泉。他比世界上所有的生物都要伟大。人类为了自己的利益而指导和服务他们,并强制执行他的奴隶制和他对造物主的义务。所以他在一切受造之物中是伟大而卓越的。人不是漫无目的地被创造出来的;相反,人类被创造是为了侍奉上帝,彼此认识他的随从,了解他周围的人,以及生命的世界。宗教、哲学思潮、思想体系和思想家都非常重视存在问题。在最早的时代,古希腊思想家普洛提、亚里士多德等,穆斯林哲学家法拉比、阿维森纳、阿威罗伊等都对存在问题进行了全方位的探讨。哲学家们普遍接受存在与肉体的区别。同样,他们将资产划分为可能的、强制的和不可能的部分。不是很重要的主题的最重要的因素是证明上帝的存在。事实上,在研究法拉比存在时,他说他的目标是上帝是义务存在。为了实现这一目标,他试图将希腊哲学与伊斯兰思想拉近并调和。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
L’homme Dans La Bıble Et Le Coran
In this article, we have tried to study the different philosophised and the different religious conceptions concerning the homme and his nature, his origin and his creation in the Bible and in the Coran. The homme is the source of very thing and everything. He is large of the everyone in the world of livings things. The homme directs and serves them for his good and to enforce his slavery and his duties toward the creator. Therefore, he is being great and excellent among all being created. The homme is not created aimlessly; on the contrary it was created to serve God and to know each other his entourage and to get to know those around him and the worlds of living beings. Religions, philosophical currents, thought systems and thinkers gave great importance to the question of existence. In the earliest times, the ancient Greek thinkers Plotin, Aristotle and so on, Muslim philosophers such as Farabi, Avicenna and Averroes discussed the subject of being in all aspects. The philosophers generally accepted distinction between being and body. Likewise, they divide the asset into possible, compulsory and impossible parts. The most important factor of not being very important theme is to prove the existence of God. In fact, when working on Farabi being, he says that his aim is God is obligatory being. In order to realize this aim, he tries to bring Greek philosophy and Islam thought closer and reconcile.
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