Only A Dialogue Can Save Us: The Dialogical Character of Heidegger’s Conception of Destiny (Geschick)

Zeynep Münteha Kot Tan
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Abstract

There is a plethora of books and scholarly articles dealing with the question of the nature of destiny. But neither of them enables us to obtain a solid grasp on the matter. This inability is the impossibility of metaphysics. Heidegger’s contribution to those discussions is apparently a non-metaphysical one, but on the other hand can be seen as bogged down in mysticism or at least a violation of scholarly principles and thus appears to share similar inabilities with its precedents. The questions of whether he could avoid metaphysics, there be mystical elements in his thought or the claims alleged on Heidegger’s so-called self-contradictory thoughts be real or fictitious are neither re-asked nor replied in this paper but stand at the background because of their relevance to the metaphilosophy of Heidegger. This paper is meant to discover “authentic destiny of man” so that it may discern true way of doing philosophy in Heideggerian terms. Heidegger’s approach to the matter stands, in one sense, in sharp contrast to the fatalist tradition, in another appears to presume ineluctability. This seemingly contradictory precedents can be reconciled with reference to Heideggerian terminology. Through an analysis of affined terms such as dialogue, truth, correctness, Dasein (there being), logos (Word), legein (speaking), fate, being-in-a-world, historical perception, historiography and disclosedness, this paper utilizes this possibility to provide an answer to the question of destiny. The main questions dealt in this paper are what the nature of the force of destiny is, how far it extends and by virtue of what it pursues its course. By narrowing down the subject into the history of thought, something that can be tackled by Heidegger’s works, the argument departed from Heideggerian way of doing philosophy: establishing dialogue with the history. In order to reach a fair and tenable explanation for the validity and influence of such a method, necessary examples are cited throughout the article. The main finding that emerged from this research was that ambiguity as the common outcome of dialogues creates a space for the suspension of the customary meaning and acknowledgment of a whole new one. This space is where the paths of history change profoundly. This explanation model also let us to rethink thinker as the one who creates history, is sustained by history, and also beset by history. Only thereby could we make sense of static and dynamic aspects of destiny together.
只有对话才能拯救我们:海德格尔命运观的对话特征(Geschick)
有大量的书籍和学术文章讨论命运的本质问题。但是这两种方法都不能使我们对问题有一个确切的把握。这种无能就是形而上学的不可能。海德格尔对这些讨论的贡献显然是非形而上学的,但另一方面可以被视为陷入神秘主义或至少违反学术原则,因此似乎与其先例共享类似的无能。关于他是否能够避免形而上学、他的思想中是否有神秘主义的成分、海德格尔所谓自相矛盾的思想是真实的还是虚构的,这些问题在本文中既没有被重新提出也没有被回答,而是因为它们与海德格尔的形而上学相关而处于背景地位。本文旨在发现“人的本真命运”,以辨明海德格尔哲学的真正方式。海德格尔对问题的看法,在某种意义上,与宿命论传统形成鲜明对比,在另一种意义上,似乎假定不可避免性。这些看似矛盾的先例可以与海德格尔的术语相调和。通过对“对话”、“真理”、“正确”、“Dasein”、“logos”、“legein”、“命运”、“存在于世界”、“历史感知”、“史学”和“揭露”等相关术语的分析,本文利用这种可能性来回答命运的问题。本文讨论的主要问题是,命运之力的本质是什么,它能延伸到什么程度,以及它以什么方式追求它的过程。通过将主题缩小到思想史,海德格尔的作品可以解决的问题,争论偏离了海德格尔的哲学方式:建立与历史的对话。为了对这种方法的有效性和影响作出公正和站得住脚的解释,文中引用了必要的例子。从这项研究中得出的主要发现是,作为对话的常见结果,歧义为暂停习惯意义和承认全新意义创造了空间。这个空间是历史路径发生深刻变化的地方。这种解释模式也让我们重新思考,思想家既是历史的创造者,又是历史的支撑者,同时也被历史所困扰。只有这样,我们才能同时理解命运的静态和动态方面。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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