Akademika Jurnal Pemikiran Islam最新文献

{"title":"INDONESIAN ISLAMIC POETS' AMBIVALENCE UNDER THE DUTCH COLONIALISM IN THE 1930S","authors":"D. Susanto","doi":"10.32332/akademika.v27i1.4294","DOIUrl":"https://doi.org/10.32332/akademika.v27i1.4294","url":null,"abstract":"Islamic poets' poetical themes expressed their spiritual experience in Indonesian literature during the 1930s. These themes had opposed to the Islamic movement at the time, which was fighting against colonial ideology. The objectives of this study are to look at why poets advocated oppositional views in the face of colonial discourse, as well as the poets' position within the Dutch colonial system in the 1930s.  Thematic notions of Indonesian literary poets in the 1930s, biographical histories of poets, and colonial discourses in Indonesia in the 1930s were among the data sources used in this study. The result revealed that the poets adopted a romantic aesthetic mimicking strategy to portray the idea of their spiritual experience. In most colonial literature, the mimicry between the colonizer and the colonized nation heightens the ambivalence of the Indonesian human personality. Because of ethical adjustments and unacceptable ideal categories, this ambiguous attitude develops. Syncretism emerges as a result of the clash of Western and Eastern civilizations. The author's aesthetic mimicry strategy has implications for the poet's ambivalence: on the one hand, the poet follows Balai Pustaka's aesthetic pattern with an understanding of individualism, while on the other hand, the poet ignites the concept of Islamic symbolic memory as part of the construction of Indonesian cultural identity, as in the Indonesian Cultural Polemics from 1930 to 1942.","PeriodicalId":32157,"journal":{"name":"Akademika Jurnal Pemikiran Islam","volume":"19 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-08-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"85927952","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"BANKERS’ ATTITUDES TO THE LEGAL POSITION OF BANK INTEREST: NEW INSIGHTS FOR THE DEVELOPMENT OF FIQH WASATIYAH MALIYAH","authors":"Ahmad Dakhoir, Jefry Tarantang, Ghozali Rahman","doi":"10.32332/akademika.v27i1.4085","DOIUrl":"https://doi.org/10.32332/akademika.v27i1.4085","url":null,"abstract":"This study explains the phenomena of certain Indonesian bankers’ fear regarding bank interest. This anxiety led bankers both of conventional and sharia to extreme attitudes such as the decision of employees to stop working or move to work in Islamic banks, assuming that his position is correct and considers conventional bankers to be illegitimate work. These two understandings and attitudes underlie the authors interested in analyzing and discovering how to build a tolerant and moderate fiqh concept in the world of Islamic banking and finance. This research uses a type of qualitative-descriptive research, with a prophetic approach and fiqh tolerance approach or fiqh wasatiyah in the field of Islamic banking and finance. The theory of maqasid al-sharia al-iqtishadiyyah is used as the ground theory of this paper. The results of this research show that: first, the anxiety of conventional bank employees is caused by factor of understanding and interpretation that bank that uses the interest system is usury system and usury is illegal. Second, that understanding and attitude of extremism can be seen as stopping work suddenly, disappearing without any reason, changing how to dress, easily forbidding something, and finally stop working in conventional banks","PeriodicalId":32157,"journal":{"name":"Akademika Jurnal Pemikiran Islam","volume":"34 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-08-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"79771377","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"ISLAMIC EDUCATION PARADIGM ON RELIGIOUS UNDERSTANDING IN INDONESIA (A CASE STUDY AT ISLAMIC BOARDING SCHOOL OF AL-MUAYYAD SURAKARTA)","authors":"S. Supriyanto, A. Amrin, A. Rifa’i","doi":"10.32332/akademika.v27i1.4562","DOIUrl":"https://doi.org/10.32332/akademika.v27i1.4562","url":null,"abstract":"This research stems from the anxiety that Islamic boarding schools seen as Islamic educational institutions have different understandings in interpreting religious teachings, so their actualization in society is also different. Al-Muayyad Islamic Boarding School is more moderate, thus it is highlighted as an Islamic educational institution used as a breeding ground for terrorism. This research aims to determine the concept and the implications of education and religious understanding at Islamic Boarding School of Al-Muayyad Surakarta in the community. The type of this research applied descriptive qualitative method of field studies. The data collection used observation, interviews and documentation. Meanwhile, the analysis employed the interpretation of cohesion with the verstehen method. This method means an interpretation attempted to explain the observed sociological phenomena in accordance with the meaning given by the object being observed. \u0000The results indicate that the Al-Muayyad Islamic Boarding School as a traditional Islamic educational institution aims to understand and practice Islamic teachings by emphasizing moral values. The concept of Islamic education implemented by Al-Muayyad Islamic Boarding School is in the process of creating integrated values and students’ personalities. First, the commitment of Islamic education to tafaqquh fi al-din. Second, long term education. Third, the concept of integrative education. Fourth, to display the concept of Islamic education as a whole. Al-Muayyad as a salafiyah Islamic Education places Islam as a manhaj al-fikr, building an Islamic character that is tawasuth and inclusive. Aswaja as manhaj al-fikr provides a frame in the creation of Islam respecting tradition, pluralism, tolerance, democracy and other humanistic values in accordance with the concept of maqashid al-syariah which includes five basic human rights. The concept of jihad is comprehended as a form of attitude and response to existing human values, in addition to Al-Muayyad as a sub-culture of society.","PeriodicalId":32157,"journal":{"name":"Akademika Jurnal Pemikiran Islam","volume":"17 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-07-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"77230468","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"WAQF, SHARIA VENTURE CAPITAL, AND INSTITUTIONAL PROBLEMS: SOCIO-LEGAL CASES IN INDONESIA","authors":"J. Muslimin, Bahrul Qamar, Hasbi Sen","doi":"10.32332/akademika.v27i1.4524","DOIUrl":"https://doi.org/10.32332/akademika.v27i1.4524","url":null,"abstract":"The purpose of this article is to indicate that the development of venture waqf so far in Indonesia is still not optimal. It is due to several obstacles, mainly socio-legal and managerial problems. Hence efforts are needed to continue to develop the concept of sharia venture waqf to more accelerate and overcome those obstacles. One of the efforts is by integrating and collaborating with commercial financial institutions, including through Sharia venture financing which is one of the tools in the Islamic economic concept to solve investment problems. In turn, the paper provides and prescribes a reconstruction and innovation of a comprehensive understanding and workable frame of agenda to be implemented in order to revitalize sharia venture waqf as a feasible financial instrument. The result of this research is sharia venture capital company is a form of financial institution that can act as a legal entity that adopt the concept of cash waqf. It is hoped that the optimization of the development of venture waqf can be easily realized. Likewise, several obstacles such as legal protection of cash waqf, issues of socialization, human resources, management systems, and accountability will also be easier to solve with the concept of integration.  ","PeriodicalId":32157,"journal":{"name":"Akademika Jurnal Pemikiran Islam","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-07-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90812997","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Muhammad Abduh dan Pemikiran Pembaharuannya","authors":"Iskandar Usman","doi":"10.22373/jpi.v2i1.13718","DOIUrl":"https://doi.org/10.22373/jpi.v2i1.13718","url":null,"abstract":"The fall of Egypt, which was one of the centers of Islamic culture and civilization, into the hands of the West in 1798 CE, inspired the Islamic world of its weaknesses and made Muslims aware that in the West a new higher civilization had arisen and was a threat to Islam. The kings and leaders of Islam began to think about how to improve the quality and strength of Muslims again. So were born the ideas of renewal in Islam, which began in Egypt with one of its famous characters, Muhammad Abduh. This study aims to examine how Muhammad's reformed thoughts and the influence of his reformed thoughts on the Islamic world. This research uses a qualitative research method with a literature review technique and uses library study data. According to Abduh, the reasons for the weakness of Muslims are mental poverty and the incorrect direction of thinking, but the main reasons are stupidity and misunderstanding of Islam and life. And to improve the situation of the people as a whole, it must be restored to the soul of togetherness, nationality, Islam, and humanity in general with the development of religion and religious teaching in Education from the basic level. Muhammad Abduh's reform thinking includes four core aspects: politics and nationality, social, belief, education and general teaching. Abduh's thoughts influence in Egypt has given birth to modern scholars, religious writers, political leaders, and Arab litterateur. His opinions and teachings have influenced the Islamic world through his own essays and through the writings of his students.AbstrakJatuhnya Mesir yang merupakan salah satu pusat kebudayaan dan peradaban Islam ke tangan Barat pada 1798 M, menginsafkan dunia Islam akan kelemahannya dan menyadarkan umat Islam bahwa di Barat telah timbul peradaban baru yang lebih tinggi dan merupakan ancaman bagi Islam. Raja-raja dan pemuka-pemuka Islam mulai memikirkan bagaimana meningkatkan mutu dan kekuatan umat Islam kembali. Maka lahirlah ide-ide pembaharuan  dalam Islam, yang dimulai di Mesir dengan salah satu tokohnya yang terkenal, Muhammad Abduh. Penelitian ini bertujuan untuk mengkaji bagaimana pemikiran-pemikiran pembaharuan Muhammad dan bagaimana pengaruh pemikiran-pemikiran pembaharuannya bagi dunia Islam. Penelitian ini menggunakan metode penelitian kualitatif dengan teknik literature review dan menggunakan data studi kepustakaan. Menurut Abduh, sebab-sebab kelemahan umat Islam adalah kemiskinan jiwa dan salahnya arah berpikir, namun sebab utamanya adalah kebodohan dan pemahaman yang salah terhadap Islam dan kehidupan. Dan untuk memperbaiki keadaan umat secara menyeluruh mesti dikembalikan jiwa kebersamaan, kebangsaan, Islam, dan kemanusiaan secara umum dengan pengembangan agama dan pengajaran agama pada Pendidikan sejak dari tingkat dasar. Pemikiran pembaharuan Muhammad Abduh mencakup empat segi inti: politik dan kebangsaan, sosial, keyakinan, Pendidikan dan pengajaran umum. Pengaruh pemikiran Abduh di Mesir telah melahirkan ulama-ulama mode","PeriodicalId":32157,"journal":{"name":"Akademika Jurnal Pemikiran Islam","volume":"53 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81515807","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Arah Pengembangan Pemikiran Arab-Islam: Tawaran Arkoun pasca Difitisme 1967","authors":"Y. Yahya","doi":"10.22373/jpi.v2i1.13192","DOIUrl":"https://doi.org/10.22373/jpi.v2i1.13192","url":null,"abstract":"This study aims to look at socio-religious conditions in the Arab world after the 1967 Difitism in Arkoun's view. This view then gave birth to various basic assumptions and offers of thought development in order to address the decline of Arab-Islamic thought. This study will highlight two ideas from Arkoun, both are Applied Islamology and its application in understanding the discourse of the Qur'an. This study uses a qualitative method with data collection through literature study. This study shows that Arkoun offers an offer in the form of Applied Islamology, which requires a dialogical relationship between Islamic religious knowledge (ulum al-din) and social science methodology. This is intended to make Islamic religious texts relevant according to the context of the times and the Qur'anic discourse can be understood its relevance in different spaces and times. Arkoun's offer needs to be followed up receptively critically in order to be able to apply it within the framework of thinking about the philosophy of Islamic sciences as a solution to various problems of the people today.AbstrakStudi ini bertujuan untuk melihat kondisi sosial keagamaan di dunia Arab pasca Difitisme 1967 dalam pandangan Arkoun. Pandangan tersebut kemudian melahirkan berbagai asumsi dasar dan tawaran pengembangan pemikiran dalam rangka menyikapi kemunduran pemikiran Arab-Islam. Studi ini akan menyoroti dua ide dari Arkoun, yaitu Islamologi Terapan dan penerapannya dalam memahami wacana al-Qur’an. Studi ini menggunakan metode kualitatif dengan pengumpulan data melalui studi pustaka. Studi ini menunjukkan bahwa  Arkoun memberikan tawaran berupa Islamologi Terapan, yang mensyaratkan hubungan dialogis antara ilmu agama Islam (ulum al-din) dengan metodologi ilmu sosial. Hal ini dimaksudkan untuk membuat teks-teks keagamaan Islam dapat relevan sesuai dengan konteks perkembangan zaman dan wacana al-Qur’an dapat dipahami relevansinya dalam ruang dan waktu yang berbeda. Tawaran Arkoun tersebut perlu ditindaklanjuti secara reseptif kritis untuk dapat mengaplikasikannya dalam kerangka berpikir filsafat ilmu-ilmu keislaman sebagai solusi atas berbagai permasalahan umat saat ini.","PeriodicalId":32157,"journal":{"name":"Akademika Jurnal Pemikiran Islam","volume":"8 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84182798","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"DIGITAL READING REFLECTION OF ISLAMIC UNIVERSITY STUDENTS: LESSON LEARNED FROM THE PANDEMIC COVID-19","authors":"Umi Rachmawati, Santi Andreyani, Rimajon Sotlikova","doi":"10.32332/akademika.v27i1.3111","DOIUrl":"https://doi.org/10.32332/akademika.v27i1.3111","url":null,"abstract":"The teaching of reading during the pandemic Covid-19 is challenging regarding the use of digital reading. The sudden swifts should be conducted by the teachers and the students to deal with the healthy protocols and the instructional goals. This study is aimed at gathering data about the situation at the digital reading class. A qualitative study focusing on the qualitative ethnographic research design was conducted to reveal the current condition of the digital reading class. The results of the study suggest that consideration on the teaching preparation including needs analysis on digital reading, development of the digital reading instruction, and aspects of improving the students’ motivation in digital reading in Islamic university context. The development of the digital reading instruction should respond to the students’ digital reading performance, digital reading motivation, higher order thinking skills, and navigation skills.","PeriodicalId":32157,"journal":{"name":"Akademika Jurnal Pemikiran Islam","volume":"29 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81385403","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Pengaruh Tradisi Khanduri Toet Apam di Kecamatan Delima, Kabupaten Pidie","authors":"Suci Dihanna, Suci Fajarni","doi":"10.22373/jpi.v2i1.13142","DOIUrl":"https://doi.org/10.22373/jpi.v2i1.13142","url":null,"abstract":"Khanduri Apam is a tradition that has been practiced for generations by the community of Pidie Regency. In the ancient times,  this tradition was very Islamic. Over the years, this tradition has changed. This study aims to determine the procession of the khanduri apam tradition and its influence on social, cultural, and religious values in society. The purpose of this study was to explain  the Khanduri Apam tradition in the Delima community, Pidie. This study uses a qualitative method. Data collection was carried out from observations, interviews, and relevant literatures. The results showed that the Khanduri Apam  had an influence on the religious life of the community in terms of Khanduri Apam considered as worship, especially when it regarded as sedekah, besides the Khanduri Apam tradition also gave a feeling of happiness to those who carried it out and who received the sedekah. For the Delima community, the Khanduri Apam tradition has been entrenched and carried out for generations by the community, and they set the month of Ra'jab as the month of practising this tradition.  AbstrakKhanduri Apam merupakan salah satu tradisi yang dijalankan secara turun-temurun oleh masyarakat di Kabupaten Pidie. Pada zaman dahulu Tradisi Khanduri Apam ini sangat kental dengan Budaya Islami. Seiring perkembangan zaman tradisi ini telah mengalami perubahan dari sisi pelaksanaannya. Penelitian ini bertujuan untuk mengetahui prosesi tradisi khanduri apam dan pengaruh dari pelaksanaan tradisi tersebut terhadap kehidupan sosial, agama, dan kebudayaan masyarakat. Tujuan penelitian ini untuk mengetahui tradisi Khanduri Apam dalam masyarakat Delima, Pidie. Dalam penelitian ini, pendekatan metode yang digunakan adalah pendekatan metode kualitatif. Adapun teknik pengumpulan data dilakukan mulai dari observasi, wawancara, hingga pengumpulan dokumen yang diperlukan untuk mendukung hasil penelitian ini. Hasil penelitian menunjukkan, bahwa tradisi Khanduri Apam di Kecamatan Delima Kabupaten Pidie memberikan pengaruh terhadap kehidupan agama masyarakat, yang mana Khanduri Apam akan menjadi nilai ibadah jika diniatkan untuk bersedekah, selain itu tradisi Khanduri Apam juga berpengaruh terhadap kebahagiaan bagi mereka yang melaksanakan teot apam dan yang menerima sedekah apam, mereka yang menerima selain masyarakat umum, anak yatim, fakir maskin dan para tetangga di sekitar rumah. Bagi masyarakat Delima Tradisi Khanduri Apam sudah membudaya dan dilaksanakan secara turun-temurun oleh masyarakat, dan mereka menetapkan bulan Ra’jab sebagai bulan teot apam dan Khanduri Apam.","PeriodicalId":32157,"journal":{"name":"Akademika Jurnal Pemikiran Islam","volume":"180 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81642662","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Nilai-Nilai Filosofis Edet Sumang dalam Masyarakat Linung Bulen II, Kecamatan Bintang, Aceh Tengah","authors":"Khairum Ayu Ningsih, Husna Amin","doi":"10.22373/jpi.v2i1.13141","DOIUrl":"https://doi.org/10.22373/jpi.v2i1.13141","url":null,"abstract":"The people of Kampung Linung Bulen II have a way of regulating their behavior and daily social arrangements by Islamic Shari'a values. One of them is Edet Sumang. This study aims to identify the history of the birth of Edet Sumang and its influence on the understanding of the people of Linung Bulen II, Bintang District, Central Aceh Regency. This is field research that uses descriptive research methods and a qualitative approach. primary data is obtained from interviews with predetermined informants, secondary data is obtained from the relevant literature. The results of the study show that Edet Sumang's philosophy is seen in the morals that govern people's lives, this rule is useful for guiding people's attitudes and behavior. Edet Sumang as pemeger (fence) and protector of society from things that are considered inappropriate (inappropriate). Efforts to maintain Edet Sumang are very important because Edet Sumang can have a positive influence on the lives of the people of Linung Bulen II, Bintang District, Central Aceh Regency.AbstrakMasyarakat Kampung Linung Bulen II mempunyai adat istiadat untuk mengatur pola perilaku dan tata pergaulan sehari-hari sesuai dengan nilai-nilai syari’at Islam. Salah satu adat istiadat masyarakat yang dimaksud adalah Edet Sumang. Penelitian ini bertujuan untuk mengetahui  sejarah lahirnya Edet Sumang serta pengaruh Edet Sumang dalam pemahaman masyarakat Linung Bulen II, Kecamatan Bintang, Kabupaten Aceh Tengah. Penelitian ini merupakan penelitian lapangan, dengan menggunakan metode penelitian deskriftif dan pendekatan kualitatif. Sumber data yang digunakan adalah data primer yang bersumber dari wawancara dengan para informan yang telah ditentukan, sementara data sekunder adalah kutipan-kutipan dari hasil penelitian yang dilakukan oleh para peneliti sebelumnya. Hasil penelitian menunjukan filosofi Edet Sumang berupa pesan yang mengatur dan mengukur aspek kehidupan masyarakat, aturan ini berguna untuk menuntun sikap, perilaku pada masyarakat itu sendiri.  Edet Sumang sebagai pemeger (Pagar) dan pelindung dirinya dari hal yang dianggap gere pantas (tidak pantas). Usaha untuk mempertahankan Edet Sumang sangat penting karena Edet Sumang dapat memberikan pengaruh positif terhadap kehidupan masyarakat Linung Bulen II, Kecamatan Bintang, Kabupaten Aceh Tengah.","PeriodicalId":32157,"journal":{"name":"Akademika Jurnal Pemikiran Islam","volume":"20 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81734308","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Perseteruan Voltaire terhadap Islam dan Nabi Muhammad","authors":"Maulana Iban Salda, S. Rijal, Taslim HM. Yasin","doi":"10.22373/jpi.v2i1.12854","DOIUrl":"https://doi.org/10.22373/jpi.v2i1.12854","url":null,"abstract":"Islam in Western thought has a very bad brand image and relative image. One western figure named Voltaire included an orientalist who insulted the Prophet Muhammad and the religion of Islam. The study aimed to find out specifically about Voltaire's understanding of the Prophet Muhammad and the religion of Islam, factors that influenced Voltaire in committing insults. The approach of the method chosen in this study is qualitative method, while the data used is sourced from literature review in the form of works written by Voltaire himself and the works of others on the work and thoughts of Voltaire. The results of the study said Voltaire initially hated Islam by mentioning the nascent religion and also called the Prophet Muhammad as a perverted many marrying women, girls and widows. Voltaire's reason for doing so was that he wanted to criticize the church's inappropriate policies through the issue of insulting Islam and the Prophet Muhammad. At the end of his history Voltaire upheld the tolerance of Islam and did not exist in Protestantism that is, Caliph Umar allowed Jews and Christians full freedom of conscience after the conquest of Jerusalem.AbstrakAgama Islam dalam pemikiran Barat mempunyai brand image dan citra relatif yang sangat buruk. Salah satu tokoh Barat yang bernama Voltaire termasuk seorang orientalis yang menghina Nabi Muhammad dan agama Islam. Penelitian ini bertujuan untuk mengetahui secara khusus tentang pemahaman Voltaire terhadap Nabi Muhammad dan agama Islam dan faktor yang mempengaruhi Voltaire dalam melakukan penghinaan. Pendekatan metode yang dipilih dalam penelitian ini adalah metode kualitatif. Adapun data yang digunakan bersumber dari telaah kepustakaan berupa karya-karya yang ditulis sendiri oleh Voltaire dan karya-karya orang lain terhadap karya dan pemikiran Voltaire. Hasil penelitian menyebutkan Voltaire pada awalnya membenci Islam dengan menyebut agama yang baru lahir dan Nabi Muhammad sebagai seorang yang mesum dan menikah dengan  banyak perempuan, baik gadis maupun janda. Alasan Voltaire berpendapat demikian karena dia ingin mengkritik kebijakan-kebijakan gereja yang tidak sesuai, menurutnya melalui isu menghina Islam dan Nabi Muhammad. Pada akhir hidupnya, Voltaire menjunjung tinggi toleransi yang ada pada agama Islam dan tidak ada pada agama Protestan seperti Khalifah Umar mengizinkan kebebasan dalam pelaksanaan agamanya bagi orang beragama Yahudi dan orang beragama Kristen, hal ini terjadi setelah penaklukkan Yerusalem.","PeriodicalId":32157,"journal":{"name":"Akademika Jurnal Pemikiran Islam","volume":"141 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"86014237","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}