{"title":"Poetic Language of Philosophy","authors":"E. Antonova","doi":"10.21146/2414-3715-2018-4-1-102-118","DOIUrl":"https://doi.org/10.21146/2414-3715-2018-4-1-102-118","url":null,"abstract":"","PeriodicalId":319029,"journal":{"name":"Philosophical anthropology","volume":"122 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-07-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114409786","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Anthropocentrism between Depression and Psychosis: Autonomy of Affect","authors":"Egor L. Dorozhkin","doi":"10.21146/2414-3715-2021-7-2-171-178","DOIUrl":"https://doi.org/10.21146/2414-3715-2021-7-2-171-178","url":null,"abstract":"The purpose of this article is to problematize the theme of the individual psychoemotional health of a modern person and indicate an alternative interpretation of affect. This problem is investigated not from the point of view of the individual's autonomy, but from a trans-individual perspective, in which modern depression is associated not with the problems of an individual suffering subject, but with the sociocultural situation that produces this subject. The recursiveness of the individual and society ultimately has a structural-semiotic character, mediated by representation. It is suggested that it is the affect that can serve to open up alternative ways in understanding subjective life and building new cultural practices.","PeriodicalId":319029,"journal":{"name":"Philosophical anthropology","volume":"240 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124641833","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Michael Marder, Valentina Kulagina-Yartseva, Natalia Krotovskaya
{"title":"The Philosopher’s plant: An Intellectual Herbarium (Irigaray’s Water Lily (chapter 12))","authors":"Michael Marder, Valentina Kulagina-Yartseva, Natalia Krotovskaya","doi":"10.21146/2414-3715-2022-8-2-95-113","DOIUrl":"https://doi.org/10.21146/2414-3715-2022-8-2-95-113","url":null,"abstract":"The journal continues to publish translations of individual chapters of the book by the famous phenomenologist Michael Marder \"Plants of Philosophers (Intellectual Herbarium)\". Out of twelve stories, \"Irigaray’s Water Lily\" was chosen. The author analyzes the views of a modern French philosopher Luce Irigaray, whose numerous books contain a feminist revision of traditional philosophy and its language. Today, having thrown off the straitjacket of metaphysical reasoning, living thought turns to physicality, marked by finiteness and sexual differences, as well as to the surrounding world, to the rhythms of the earth and the richness of non-Western philosophical traditions. Luce Irigaray's creativity is rooted in all those dimensions of experience that she was able to restore at the sunset of metaphysics. In the work of Irigaray, the vegetable occupies a special place and stimulates the development of her thoughts. Plants provide her with a model of thinking, living and cultivating subjectivity. Cultivation in this case does not mean the formation of the physis in accordance with the predetermined parameters of the mind or the forcible eradication of what grows by itself. On the contrary, cultivating nature, for example, means that we put ourselves at her service, protecting, participating and encouraging myriad plants. Irigaray calls us to listen to the muted vegetative rhythms of our life and thinking, whose growth has been stopped by the prejudices of metaphysics and the arrhythmia of modern existence. Everything that Western philosophers from Aristotle to Hegel rejected and devalued in relation to plants, in her works is lovingly extracted, overestimated and cultivated.","PeriodicalId":319029,"journal":{"name":"Philosophical anthropology","volume":"35 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129214556","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The Cult of Security as a Totalitarian Threat","authors":"A. Fatenkov","doi":"10.21146/2414-3715-2021-7-2-104-109","DOIUrl":"https://doi.org/10.21146/2414-3715-2021-7-2-104-109","url":null,"abstract":"The author’s idea is to stress the contradictory nature of the security phenomenon and to emphasize that excessive security — desired, required, or achieved — turns into its own destructive opposite and becomes a totalitarian threat. Real security that is essential for a meaningful life is achieved through a closely reasoned self-confidence and trust-based relationships with just a few others. Alienation by an individual of a self-defense resource in favor of third parties and structures leads to a totalitarian cult of security that turns it into a farce.","PeriodicalId":319029,"journal":{"name":"Philosophical anthropology","volume":"85 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116279580","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Georges Florovsky","authors":"A. Chernyaev","doi":"10.21146/2414-3715-2020-6-2-105-126","DOIUrl":"https://doi.org/10.21146/2414-3715-2020-6-2-105-126","url":null,"abstract":"Georges Florovsky is one of the world-class thinkers who determined the ways of understanding and developing Russian philosophy and Orthodox theology in the modern era. The youngest contemporary of the brilliant period of the heyday of Russian philosophy, science and culture at the beginning of the 20th century, one of the founders of the concept of Eurasianism, a member of academic corporations of the largest institutions founded by Russian emigrants on both sides of the Atlantic, a participant in the ecumenical movement, he acquired considerable authority and influence in world Slavic studies and religious thought. Florovsky's main works are devoted to the interpretation of the Russian thought tradition and the study of the patristic heritage, on the basis of which he proposed a new project for the development of Orthodox thought: neo-patristic synthesis. It is necessary to consider these areas of Florovsky's activity in interconnection: the picture of the history of Russian religious thought presented in his works is intended to demonstrate that the separation from classical patristic models that occurred in it entailed a crisis of the spiritual culture of Russia, which led to a large-scale social crisis of the 20th century. Florovsky's philosophical and theological program of neo-patristic synthesis was formed in a polemic with the sophiological direction of Russian philosophy and can be regarded as its main alternative; this program received a response and development in the works of a number of domestic and foreign philosophers and theologians.","PeriodicalId":319029,"journal":{"name":"Philosophical anthropology","volume":"3 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123644275","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The maliciousness of man","authors":"P. Gurevich, E. Spirova","doi":"10.21146/2414-3715-2019-5-2-6-23","DOIUrl":"https://doi.org/10.21146/2414-3715-2019-5-2-6-23","url":null,"abstract":"","PeriodicalId":319029,"journal":{"name":"Philosophical anthropology","volume":"15 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122129180","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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