哲学家的植物:智慧的植物标本馆(Irigaray的睡莲(第十二章))

Michael Marder, Valentina Kulagina-Yartseva, Natalia Krotovskaya
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摘要

该杂志继续出版着名现象学家Michael Marder的《哲学家的植物(知识植物标本馆)》一书的个别章节的翻译。从十二个故事中,“伊里加雷的睡莲”被选中。作者分析了现代法国哲学家卢斯·伊里加雷的观点,他的许多著作都包含了对传统哲学及其语言的女权主义修正。今天,在摆脱了形而上学推理的束缚之后,活生生的思想转向了以有限和性别差异为标志的物质性,以及周围的世界,地球的节奏和丰富的非西方哲学传统。卢斯·伊里加雷的创造力根植于她能够在形而上学的黄昏时恢复的所有经验维度。在Irigaray的作品中,蔬菜占据了一个特殊的位置,刺激着她思想的发展。植物为她提供了一种思考、生活和培养主体性的模式。在这种情况下,培养并不意味着按照预先确定的思想参数来培养身体,也不意味着强行根除自己生长的东西。相反,培育自然,例如,意味着我们为她服务,保护,参与和鼓励无数的植物。伊里加雷呼吁我们倾听生命和思考中无声的植物节奏,它们的生长已经被形而上学的偏见和现代生活的心律失常所阻止。在她的作品中,从亚里士多德到黑格尔的西方哲学家所拒绝和贬低的与植物有关的一切,都被精心提取,高估和培育。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Philosopher’s plant: An Intellectual Herbarium (Irigaray’s Water Lily (chapter 12))
The journal continues to publish translations of individual chapters of the book by the famous phenomenologist Michael Marder "Plants of Philosophers (Intellectual Herbarium)". Out of twelve stories, "Irigaray’s Water Lily" was chosen. The author analyzes the views of a modern French philosopher Luce Irigaray, whose numerous books contain a feminist revision of traditional philosophy and its language. Today, having thrown off the straitjacket of metaphysical reasoning, living thought turns to physicality, marked by finiteness and sexual differences, as well as to the surrounding world, to the rhythms of the earth and the richness of non-Western philosophical traditions. Luce Irigaray's creativity is rooted in all those dimensions of experience that she was able to restore at the sunset of metaphysics. In the work of Irigaray, the vegetable occupies a special place and stimulates the development of her thoughts. Plants provide her with a model of thinking, living and cultivating subjectivity. Cultivation in this case does not mean the formation of the physis in accordance with the predetermined parameters of the mind or the forcible eradication of what grows by itself. On the contrary, cultivating nature, for example, means that we put ourselves at her service, protecting, participating and encouraging myriad plants. Irigaray calls us to listen to the muted vegetative rhythms of our life and thinking, whose growth has been stopped by the prejudices of metaphysics and the arrhythmia of modern existence. Everything that Western philosophers from Aristotle to Hegel rejected and devalued in relation to plants, in her works is lovingly extracted, overestimated and cultivated.
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