AlAlbab Pub Date : 2021-12-27 DOI: 10.24260/alalbab.v10i2.2090

S. Kurniawan, Sangkot Sirait, Azis Muslim

引用次数: 1

Women in Public Sphere after The Implementation of Islamic Sharia in Aceh 亚齐实施伊斯兰教法后公共领域的妇女

AlAlbab Pub Date : 2021-07-29 DOI: 10.24260/ALALBAB.V10I1.1970

Sri Roviana, W. Udasmoro, Euis Nurlaelawati

引用次数: 0

Ahlus Sunnah Views of COVID-19 in Social Media: The Islamic Preaching by Gus Baha and Abdus Somad Ahlus Sunnah在社交媒体上对新冠肺炎的看法：Gus Baha和Abdus Somad的伊斯兰教义

AlAlbab Pub Date : 2021-07-29 DOI: 10.24260/ALALBAB.V10I1.1921

S. Qudsy, Achmad Fawaid, A. H. Muzakky

{"title":"Ahlus Sunnah Views of COVID-19 in Social Media: The Islamic Preaching by Gus Baha and Abdus Somad","authors":"S. Qudsy, Achmad Fawaid, A. H. Muzakky","doi":"10.24260/ALALBAB.V10I1.1921","DOIUrl":"https://doi.org/10.24260/ALALBAB.V10I1.1921","url":null,"abstract":"The Covid-19 pandemic, which occurred in line with the massive transformation of digital media, was a significant moment that enabled diverse Islamic preachers to use media to advance their own interests. However, little has been discussed regarding the religious responses to the COVID-19 performed by Ahlus Sunnah community members or those who are not inclined to participate in radical activities. By analyzing two important Ahlus Sunnah figures, Gus Baha and Abdus Somad, this article focuses on the group’s COVID-19 views on social media, which represents their motives, perspectives, strategies, and theological views to encourage Muslims to have certain mindsets on the virus. Given that Abdul Somad Official account around $1400- 21,700 per month with 950 thousand subscribers and Gus Baha Official account around $5-75 with 500 thousand subscribers, this article investigates their religious/ theological perspectives on COVID-19 and the extent to which they represent religious moderate viewpoints as the solution of the COVID-19. It argues that their YouTube or Facebook channels have enabled the birth of religious moderate arguments on COVID-19 rooted in the Ahlus Sunnah movement. Unlike well-established scientific perspectives on Covid-19 that spread out through official government channels or television, Gus Baha and Abdus Somad’s viewpoints have been relatively independent from medical networks, but highly dependent on Ahlus Sunnah movements. With a high number of offline and online followers, it demonstrates the potential of their status as religious influencers on COVID-19 based on Ahlus Sunnah viewpoints in Indonesia.","PeriodicalId":31284,"journal":{"name":"AlAlbab","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-07-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45768591","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

The Roles of Parents for Children's Faith Education: A Catechization Review 父母在子女信仰教育中的角色:一个教理问答的回顾

AlAlbab Pub Date : 2021-07-29 DOI: 10.24260/ALALBAB.V10I1.1953

Lukas Ahen, Cenderato Cenderato, Arius Arifman Halawa

{"title":"The Roles of Parents for Children's Faith Education: A Catechization Review","authors":"Lukas Ahen, Cenderato Cenderato, Arius Arifman Halawa","doi":"10.24260/ALALBAB.V10I1.1953","DOIUrl":"https://doi.org/10.24260/ALALBAB.V10I1.1953","url":null,"abstract":"This study aims to determine the extent to which parents at Stasi Santo Andreas Binjai, Parish of Santo Mikael Tanjung Baung, Sintang Diocese have played their role as educators of the faith of their children in the Industrial Revolution Era 4.0. This paper explores the obstacles faced by parents and how to overcome these obstacles to carry out their roles as faith educators for their children. This study uses a qualitative descriptive method that describes all the symptoms or conditions that exist. The data collection was conducted using three techniques: direct observation with observation guidance, direct communication through dialogue, and/or direct communication with participants to collect research data using tools (interview guides and documentary studies with visuals) during the study as evidence that researchers took to the field to conduct research. Based on the results, it is known that parents are not yet fully aware of their duties and responsibilities as the first and foremost faith educators for their children. Instead, the responsibility of fostering children's faith is mostly left to schools and churches as institutions (administrators of Stasi and Parish Churches). Lack of time for parents to be with their children and lack of understanding and awareness of parents about their duties and responsibilities in their children's faith education are inhibiting factors. The question exists, how to overcome the obstacles parents face as faith educators for their children. Many parents try to take advantage of family time (although it is limited) to give advice and practical teachings as a form of practical family catechesis, monitor children's activities, and encourage their children to take part in church activities.","PeriodicalId":31284,"journal":{"name":"AlAlbab","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-07-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48391137","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Response of Millennial Muslims to Religious Minority Groups in Indonesia 印尼千禧年穆斯林对宗教少数群体的反应

AlAlbab Pub Date : 2021-07-29 DOI: 10.24260/ALALBAB.V10I1.1982

H. Jubba, A. Long, Ririt Yuniar

{"title":"Response of Millennial Muslims to Religious Minority Groups in Indonesia","authors":"H. Jubba, A. Long, Ririt Yuniar","doi":"10.24260/ALALBAB.V10I1.1982","DOIUrl":"https://doi.org/10.24260/ALALBAB.V10I1.1982","url":null,"abstract":"Religious minority groups have historically been positioned as the trigger for religious and social disharmony. This paper aims to explore the millennial Muslims’ basis for their positioning towards minority groups in Indonesia. The data collected through questionnaires, interviews, and document studies were analyzed and then converted into narrative form, tables, diagrams, and charts. The findings show that there are two millennial Muslim responses towards religious minority groups. First, some are responding with acceptance of non-Islamic affiliated minority groups. Of the 412 surveyed respondents, 280 or 67, 96% stated their acceptance based on the juridical-constitutional reason that every citizen has the same rights and obligations, including the rights to live and obey the law. Representing the second millennial response, most respondents also rejected Islamic-affiliated minority groups. 383 respondents (93%) stated this rejection noting that they believe in the existence of these groups damaging Islam’s image. The different forms of response are based on theological, juridical, and cultural reasons that can be found in religious arguments, legislation, and values of the local wisdom of the Indonesians. This study proposes the need of building better understanding among millennial Muslims regarding social diversity in Indonesia, and finding common ground for these differences that can be applied to avoid religious conflicts in the future.","PeriodicalId":31284,"journal":{"name":"AlAlbab","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-07-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41992047","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

The Concept of Mysticism in Islam and Christianity 伊斯兰教和基督教中的神秘主义概念

AlAlbab Pub Date : 2021-07-29 DOI: 10.24260/ALALBAB.V10I1.1804

Sahri Sahri

{"title":"The Concept of Mysticism in Islam and Christianity","authors":"Sahri Sahri","doi":"10.24260/ALALBAB.V10I1.1804","DOIUrl":"https://doi.org/10.24260/ALALBAB.V10I1.1804","url":null,"abstract":"Judging from its origin, there is an opinion that Sufism originates from Islam. Some say that Sufism is influenced by the practices of other religions, such as the practices of Christian priesthood and of other religions. This article aims to examine the comparison between the concepts of zuhud (asceticism / detachment) and wahdat al-wujud (the unity of existence) in Islam and the concepts of asceticism and hypostatic union in Christianity. In Christianity there is a clerical structure, but Islam does not recognize or implement it. Islamic Sufis did not transform Sufism from Christianity or other religions because Sufism is related to human instincts. Additionally, the human soul is the same despite different societies and nations. The similarities of the practice of asceticism cannot be sufficiently used as the reason that it stems from Christian asceticism. There are in fact similarities between the concept of wahdat al-wujud and hypostatic union in Christianity. The differences between the two lies in the esoteric and exoteric dimensions. However, according to al-Junaid and al-Ghazali, mahabbat and ma'rifat are the limitations of the maqam of Sufism, a level of maqam where man is still in a state of understanding of his own existence. So, between man and God, there is still distance. In this modern era, there is a need for a re-interpretation of Sufism in which Sufism is not only oriented to be purely transient to be in union with God, but it is a form of fulfilling our obligations as God's caliphs who should improve things for fellow humans and other living beings. In other words, Sufism not only contains a theophanic dimension of transience, but also a profane dimension in which there are of fellow human interests worldwide.","PeriodicalId":31284,"journal":{"name":"AlAlbab","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-07-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44197894","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Religion, Science, And Culture Amidst the Covid-19 Pandemic: Muhammadiyah’s Worship Guidance and Members’ Responses 2019冠状病毒病大流行中的宗教、科学和文化:穆罕默德教的敬拜指导和成员的回应

AlAlbab Pub Date : 2021-07-29 DOI: 10.24260/ALALBAB.V10I1.1904

Ahmad Muttaqin

{"title":"Religion, Science, And Culture Amidst the Covid-19 Pandemic: Muhammadiyah’s Worship Guidance and Members’ Responses","authors":"Ahmad Muttaqin","doi":"10.24260/ALALBAB.V10I1.1904","DOIUrl":"https://doi.org/10.24260/ALALBAB.V10I1.1904","url":null,"abstract":"How have religious organizations responded to the COVID-19 pandemic? Why have some religious organizations responded to this outbreak from a scientific perspective, but many others have not? This paper explores the Muhammadiyah's proactive role in responding to the COVID-19 outbreak through an integration-interconnection perspective of religion, science, and culture. Apart from establishing the Muhammadiyah COVID-19 Command Center (MCCC), Muhammadiyah have been actively providing religious guidance amidst the pandemic. Through a review of organizational documents and an auto-nethnography study of the responses of Muhammadiyah members and their community, this paper examines the content and process of disseminating religious guidance, as well as the responses of the organization members and society generally. The dynamics of the response of Muhammadiyah members and sympathizers to religious guidance issued by the Central Board of Muhammadiyah will be read from the perspective of the religious authority in the VUCA (Volatility, Uncertainty, Complexity, Ambiguity) era. This paper underlines that the Muhammadiyah have shown efforts to integrate religion, science, and culture through MCCC to deal with the outbreak. This confirms that the Muhammadiyah movement is both rational and pro-science and serves as a shred of evidence that religious organizations can be problem solvers, although authorities are potentially challenged in the VUCA era.","PeriodicalId":31284,"journal":{"name":"AlAlbab","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-07-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46765502","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 2

Islamic Manuscripts of Meranaw Muslims In Mindanao: An Inquiry of The Richness of The Intellectual Heritage 棉兰老岛梅拉诺穆斯林的伊斯兰手抄本:对知识遗产丰富性的探究

AlAlbab Pub Date : 2021-06-30 DOI: 10.24260/ALALBAB.V10I1.2010

L. H. Riwarung

{"title":"Islamic Manuscripts of Meranaw Muslims In Mindanao: An Inquiry of The Richness of The Intellectual Heritage","authors":"L. H. Riwarung","doi":"10.24260/ALALBAB.V10I1.2010","DOIUrl":"https://doi.org/10.24260/ALALBAB.V10I1.2010","url":null,"abstract":"This inquiry on the Islamic manuscripts intends to illuminate the rich artistic and intellectual writing traditions of the Meranaw Muslims in the Philippines. These Meranaw manuscripts play an important role in guiding people’s lives as a source of religious knowledge that reflects people’s thoughts and aspirations. Moreover, these manuscripts are additionally an important source of knowledge in understanding people’s culture, history, and relationships with other nations, such as Malaysia, Indonesia, Saudi Arabia, Brunei, and more. These manuscripts are handwritten in Arabic script called batang a Arab or in Jawi or kirim. Some of these manuscripts are the handwritten Qur’an, kisas (Islamic stories), prayer scrolls, medicinal manuscripts or mga bolongs, book of kakasi (book of charms), and the ilmo extreme unction and other Islamic manuscripts of importance to the Meranaw. There are also Islamic manuscripts that are written in stencil and printed like the Parokonan, the introductory guide to prayer, Alipalipan ( a book for beginners of the Arabic alphabet), Mawlid/ Barsindi (the devotional song about Prophet Muhammad (P.U.H)), Taabir Mimpi (the book of prophecy), qira’a, Sarf, and Tajwid. To the Meranaws, manuscripts are family belongings with great personal value. They are a family treasure handed down from generation to generation and strictly guarded with great care. Families cover the manuscripts with cloth or skin of an animal for protection and lock them in a chest so that they will be accessed only by their family. This research paper presents the Islamic Manuscript of the Meranaw, describes its characteristics and contents to explain the tremendous value to the Meranaw Society, hence the richness of the archival libraries mentioned.","PeriodicalId":31284,"journal":{"name":"AlAlbab","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44290576","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

False Consciousness: The Cultural Identity Construction of Cele And Batik Within Moluccan Scholars in Ambon 虚假意识:安汶摩鹿加学者的色勒和蜡染文化认同建构

AlAlbab Pub Date : 2021-06-30 DOI: 10.24260/ALALBAB.V10I1.1977

Elka Anakotta, F. Andries

{"title":"False Consciousness: The Cultural Identity Construction of Cele And Batik Within Moluccan Scholars in Ambon","authors":"Elka Anakotta, F. Andries","doi":"10.24260/ALALBAB.V10I1.1977","DOIUrl":"https://doi.org/10.24260/ALALBAB.V10I1.1977","url":null,"abstract":"Identity is a social construction. The Moluccan people are evident of this structure, especially regarding the policy of the obligation to wear cele (Moluccan traditional garment). This has become a process of identity construction involving culture and ethnicity for Moluccans. This paper discusses how Moluccan scholars who studied in Java understand their position wearing cele in the local context in Maluku. In addition, this paper also discusses the scholars’ views on how the process of identity negotiation between localism and nationalism is represented through cele and batik. Information for this study was gathered using a qualitative method with a cultural studies approach. The data were collected using several techniques including interviews, observation, and literature studies to answer research questions and problems. This paper shows that in response to the Moluccan government policy which requires the people to wear cele once a week, most scholars prefer to wear batik instead. One justification is related to cultural and religious aspects, noting cele is more familiar and originates from within the Christian community, while the Islamic community does not recognize cele in their culture. They consider that such policy leads to the construction of cultural identity based on false consciousness.","PeriodicalId":31284,"journal":{"name":"AlAlbab","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42164612","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Adat, Islam, and the Idea of Religion in Colonial Indonesia Adat，伊斯兰教和印尼殖民时期的宗教观念

AlAlbab Pub Date : 2020-12-24 DOI: 10.24260/ALALBAB.V9I2.1390

Mufdil Tuhri, Samsul Maarif, Rikardo Simarmata

{"title":"Adat, Islam, and the Idea of Religion in Colonial Indonesia","authors":"Mufdil Tuhri, Samsul Maarif, Rikardo Simarmata","doi":"10.24260/ALALBAB.V9I2.1390","DOIUrl":"https://doi.org/10.24260/ALALBAB.V9I2.1390","url":null,"abstract":"Based on some early anthropological accounts, people understand adat as any traditional practice: including visiting graves and forest, belief in supernatural powers, and other rituals and ceremonies. Practically speaking, people have not differentiated between the term adat and the encompassing traditions, customs, laws, and others. However, the discourse of religion has influenced the comprehensiveness of the idea of adat. This paper describes the construction of adat through the colonial period, a time dominantly influenced by the discourse of religion. I argue that the colonial construction of adat has strongly impacted religion in Indonesia. Adat which became a contested term and used by the rulers has declined the religious dimension of adat. The construction of adat and the disposition of adat from religion was influenced by various factors including colonial policies. This paper identified three dominant discourse of adat as political construction in colonial Indonesia: firstly, adat as animism was considered as the practices which are not religious, uncivilized and primitive; secondly, the mainstream of adat law has concerned on the secular aspect of adat while neglected the religious dimension of adat; thirdly, the construction of adat as not religion subsequently strengthened the Islamic identity and stressed the adat as opposed to Islam.","PeriodicalId":31284,"journal":{"name":"AlAlbab","volume":"9 1","pages":"159-178"},"PeriodicalIF":0.0,"publicationDate":"2020-12-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46545983","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 3

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