父母在子女信仰教育中的角色:一个教理问答的回顾

Lukas Ahen, Cenderato Cenderato, Arius Arifman Halawa
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引用次数: 0

摘要

本研究旨在确定Sintang教区st . Mikael Tanjung Baung堂区Stasi Santo Andreas Binjai的父母在工业革命4.0时代中扮演孩子信仰教育者的角色。本文探讨了父母在信仰教育中所面临的障碍,以及如何克服这些障碍,更好地发挥孩子信仰教育者的作用。本研究采用定性描述方法,描述存在的所有症状或条件。数据收集采用三种技术进行:在观察指导下的直接观察,通过对话直接沟通,和/或与参与者直接沟通,在研究期间使用工具(访谈指南和带有视觉效果的文献研究)收集研究数据,作为研究人员前往现场进行研究的证据。根据调查结果,我们知道父母还没有充分意识到他们作为孩子首要的信仰教育者的义务和责任。相反,培养儿童信仰的责任主要留给了学校和教会作为机构(斯塔西和教区教堂的管理者)。父母没有时间和孩子在一起,缺乏对孩子信仰教育中义务和责任的理解和认识,这些都是抑制因素。问题是,如何克服父母作为孩子的信仰教育者所面临的障碍。许多父母试图利用家庭时间(尽管有限),作为一种实用的家庭教理讲授的形式,给予建议和实际的教导,监督孩子的活动,并鼓励他们的孩子参加教会活动。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Roles of Parents for Children's Faith Education: A Catechization Review
This study aims to determine the extent to which parents at Stasi Santo Andreas Binjai, Parish of Santo Mikael Tanjung Baung, Sintang Diocese have played their role as educators of the faith of their children in the Industrial Revolution Era 4.0. This paper explores the obstacles faced by parents and how to overcome these obstacles to carry out their roles as faith educators for their children. This study uses a qualitative descriptive method that describes all the symptoms or conditions that exist. The data collection was conducted using three techniques: direct observation with observation guidance, direct communication through dialogue, and/or direct communication with participants to collect research data using tools (interview guides and documentary studies with visuals) during the study as evidence that researchers took to the field to conduct research. Based on the results, it is known that parents are not yet fully aware of their duties and responsibilities as the first and foremost faith educators for their children. Instead, the responsibility of fostering children's faith is mostly left to schools and churches as institutions (administrators of Stasi and Parish Churches). Lack of time for parents to be with their children and lack of understanding and awareness of parents about their duties and responsibilities in their children's faith education are inhibiting factors. The question exists, how to overcome the obstacles parents face as faith educators for their children. Many parents try to take advantage of family time (although it is limited) to give advice and practical teachings as a form of practical family catechesis, monitor children's activities, and encourage their children to take part in church activities.
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