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De Hegel à Marx : La Réforme luthérienne entre autorité et révolution 从黑格尔到马克思:权威与革命之间的路德教改革
Anglophonia Pub Date : 2005-01-01 DOI: 10.3406/CALIB.2005.1561
L. Calvié
{"title":"De Hegel à Marx : La Réforme luthérienne entre autorité et révolution","authors":"L. Calvié","doi":"10.3406/CALIB.2005.1561","DOIUrl":"https://doi.org/10.3406/CALIB.2005.1561","url":null,"abstract":"As a young man, in 1843-44, Karl Marx believed that Lutheranism was the ‘revolutionary past’ of Germany. In his view the revolution to come, which would be intellectual and social alike, began ‘in the philosopher’s brain’, just as the Reformation had first existed ‘in the monk’s brain’. As far as he was concerned, Hegel considered the Reformation, which resulted both in the transformation of consciences and the change of government, as safely protecting Germany against any French-like revolution (either in its 1789 or its 1830 form). The ‘subverting’ of Hegel by Marx was only a significant landmark in the large intellectual and political debate about the Lutheran Revolution and its links with authority and revolution that took place in Germany from the last decade of the XVIIIth century to 1848, from the Aufklarung as radicalized in ‘jacobinism’ down to the Hegelian left, through political romanticism, Young Germany and Heine.","PeriodicalId":31138,"journal":{"name":"Anglophonia","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2005-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81505858","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Les élites calvinistes et la course anti-catholique à La Rochelle : attitudes, justifications et contestations dans les années 1570 拉罗谢尔的加尔文主义精英和反天主教种族:1570年代的态度、辩护和抗议
Anglophonia Pub Date : 2005-01-01 DOI: 10.3406/CALIB.2005.1538
M. Augeron
{"title":"Les élites calvinistes et la course anti-catholique à La Rochelle : attitudes, justifications et contestations dans les années 1570","authors":"M. Augeron","doi":"10.3406/CALIB.2005.1538","DOIUrl":"https://doi.org/10.3406/CALIB.2005.1538","url":null,"abstract":"It was in 1559, during the first national French Synod, that there were, at least officially, the first debates on the legal aspect of privateering carried on by the Protestants. The minister of the Marennes harbour-where sailors and ship-owners had already attacked Spanish vessels-seems to have opened the discussion, when he asks whether Pirates & other people who have used their talents and responsibilities to the prejudice must be admitted to the Supper. From then onwards many are those who bring in arguments pro & contra on the right or injustice of the war that was waged on the sea. If some justify attacks against heretic Roman Catholics in the name of the Protestant cause, others will put forward conscience and moral problems, or even simple economic stakes. In fact the question will long divide the world of Calvinist elites, chiefly in peace time: a source of unease, it will provoke tensions between those in favour of, and against, the war at sea, so much so that the La Rochelle Consistory in 1577 bans the Prince of Conde from the Supper.","PeriodicalId":31138,"journal":{"name":"Anglophonia","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2005-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"79707477","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Le statut des Anglais dans l'Espagne de Philippe IV (1621-1665) ou la construction d'une nation par la monarchie catholique 菲利普四世(1621-1665)统治下的英国在西班牙的地位或天主教君主建立一个国家
Anglophonia Pub Date : 2005-01-01 DOI: 10.3406/CALIB.2005.1541
Olivier Caporossi
{"title":"Le statut des Anglais dans l'Espagne de Philippe IV (1621-1665) ou la construction d'une nation par la monarchie catholique","authors":"Olivier Caporossi","doi":"10.3406/CALIB.2005.1541","DOIUrl":"https://doi.org/10.3406/CALIB.2005.1541","url":null,"abstract":"The status of the Stuarts' subjects in the Iberian Peninsula raised the problem of the presence of protestants at the very heart of the catholic kingdom. Philippe IV's foreign policy, which relied on the reason of state, induced the monarch to revisit the links between faith and authority, as he wanted to transform the English community of his kingdoms into a nation, in the Old Regime sense. The Habsburgs' migration policies finally involved the gradual integration of English merchants into the Spanish judicial system and to a de facto religious toleration, which would still remain limited to the family circle.","PeriodicalId":31138,"journal":{"name":"Anglophonia","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2005-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"72652490","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Relations entre Église et État dans la République Démocratique Allemande : principes théoriques et applications pratiques 德意志民主共和国教会与国家的关系:理论原则与实际应用
Anglophonia Pub Date : 2005-01-01 DOI: 10.3406/CALIB.2005.1568
Anke Silomon
{"title":"Relations entre Église et État dans la République Démocratique Allemande : principes théoriques et applications pratiques","authors":"Anke Silomon","doi":"10.3406/CALIB.2005.1568","DOIUrl":"https://doi.org/10.3406/CALIB.2005.1568","url":null,"abstract":"By founding their own church federation in 1969, the GDR leaders, whose ideology was supposed to be marxism, enforced the division of the Evangelical Church in Germany (EKB). Ever since then, the protestants in the GDR had to define the working ground and fields of activity for the new confederation of evangelical churches (BEK) in the GDR and at the same time its place in and towards the explicitly atheistical state. The GDR's leadership of state and party-demanding the monopoly in the interpretation and creation of the social reality-had to face the existence of the protestant church as an alien element, which actually was not supposed to exist at all. An outline of the most important events and turning points in the relationship between state and church in the GDR and between the two German states shows in which way the political realities and the antagonistic ideologies came into practice. How the two churches handled the restrictions and limitations forced upon them finally depended on their own force. Regarding the GDR, the BEK did not choose a clear-cut stand in the Dictatorship of consensus (Konsensdiktatur), but decided in each case, thus oscillating between adaptation and refusal, between cooperation and confrontation with the Socialist Unity Party of Germany (SED) system.","PeriodicalId":31138,"journal":{"name":"Anglophonia","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2005-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"75352096","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
"Israël selon la chair" et "Israël selon l’esprit" : philo-soémitisme et réforme chez Roger Williams “肉体上的以色列”和“精神上的以色列”:罗杰·威廉姆斯的哲学、社会主义和改革
Anglophonia Pub Date : 2005-01-01 DOI: 10.3406/CALIB.2005.1547
Frédéric Herrmann
{"title":"\"Israël selon la chair\" et \"Israël selon l’esprit\" : philo-soémitisme et réforme chez Roger Williams","authors":"Frédéric Herrmann","doi":"10.3406/CALIB.2005.1547","DOIUrl":"https://doi.org/10.3406/CALIB.2005.1547","url":null,"abstract":"The aim of this paper is to examine the historical thesis whereby the Old Testament and 'judaizing' culture of British Calvinism contributed to the readmission of the Jews into England in the mid-17th century. The example of Roger Williams' debates with those supporting a national church in the 1640s would seem to show, however, that the Jews were still considered as figures of discourse and were not considered as 'real', contemporary Jews. After the collapse of the national Episcopalian church, the issue of the Reformation was more relevant than ever. A new religious elite attempted to secure their authority by holding as the ultimate foundations of reformed society the institutional models of the Pentateuch, though the Jews were accorded no place within it. Conversely, Williams is opposed to identification with Israel but proves willing to welcome the Jews into the state. Nevertheless, this toleration is only the indirect consequence of a political theory founded on the distinction between divine law and natural law, where the figure of the Jew is anathema and Judaism is a counter-model.","PeriodicalId":31138,"journal":{"name":"Anglophonia","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2005-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"83234679","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Une Eglise épiscopale sans évêques : paradoxes et mutations de l'Eglise d'Angleterre dans les colonies nord-américaines 没有主教的圣公会:北美殖民地英国国教的悖论和变化
Anglophonia Pub Date : 2005-01-01 DOI: 10.3406/CALIB.2005.1558
B. V. Ruymbeke
{"title":"Une Eglise épiscopale sans évêques : paradoxes et mutations de l'Eglise d'Angleterre dans les colonies nord-américaines","authors":"B. V. Ruymbeke","doi":"10.3406/CALIB.2005.1558","DOIUrl":"https://doi.org/10.3406/CALIB.2005.1558","url":null,"abstract":"In British North America, the nature and growth of the Church of England was conditioned by specific circumstances, not the least of which being the absence of a resident bishop. This bishop-less Episcopalian Church was also unusually dependent on civilian power and, to make things worse, was globally a minority church. This essay seeks to discuss the characteristics of what has been termed colonial Anglicanism from the foundation of Virginia to the 1750s.","PeriodicalId":31138,"journal":{"name":"Anglophonia","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2005-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"85401077","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Autorité de l'Ecriture et autorité ecclésiastique dans l'Eglise d'Angleterre : L'héritage de Richard Hooker 英国国教的圣经权威和教会权威:理查德·胡克的遗产
Anglophonia Pub Date : 2005-01-01 DOI: 10.3406/CALIB.2005.1537
J. Breteau
{"title":"Autorité de l'Ecriture et autorité ecclésiastique dans l'Eglise d'Angleterre : L'héritage de Richard Hooker","authors":"J. Breteau","doi":"10.3406/CALIB.2005.1537","DOIUrl":"https://doi.org/10.3406/CALIB.2005.1537","url":null,"abstract":"Locke's marked praise of Richard Hooker's seminal work, Of the Lawes of Ecclesiastical Polity, shows that the Elizabethan divine's work was appreciated by political philosophers. Olivier Layer's thesis (1977) also extensively proved that Hooker's reflection went far beyond mere problems of church organization and ceremonial. Hooker aimed at defending the Elizabethan Religious Settlement against harsh criticism originating either from the Roman Catholic or from the Puritan sides. Although he firmly adhered to the three great Protestant principles-sola scriptura, sola fides, sola gratia-and refused the Roman Catholic view of Tradition, Hooker nevertheless considered that Scripture only contained divine law as far as man's salvation through Christ was concerned and therefore embarked in a complex and thorough analysis of the concept of law, and of authority, which implied an outright rejection of all forms of religious enthusiasm and granted a fairly wide scope for the exercise of reason. He can therefore be considered as the forerunner or founding father of Anglican rationalism.","PeriodicalId":31138,"journal":{"name":"Anglophonia","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2005-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"82145492","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Le calvinisme est-il républicain ? 加尔文主义是共和主义吗?
Anglophonia Pub Date : 2005-01-01 DOI: 10.3406/CALIB.2005.1571
P. Cabanel
{"title":"Le calvinisme est-il républicain ?","authors":"P. Cabanel","doi":"10.3406/CALIB.2005.1571","DOIUrl":"https://doi.org/10.3406/CALIB.2005.1571","url":null,"abstract":"Taking a text by Charles de Villers (1802) as a starting point, this paper revisits the classical debates on the connection or kinship between a particular religion and an economic or political system. Montesquieu, Tocqueville and Weber are summoned in order to endeavour to understand the modes of transfer from Calvinism to the Republic and sometimes also, conversely, from democracy towards imported religions. One has all the less tried to elaborate definite answers as the main task, in this respect, is undoubtedly to ask the question as pointedly as one can.","PeriodicalId":31138,"journal":{"name":"Anglophonia","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2005-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"83265181","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Patrick McGrath’s Case Histories or the Ruin(s) of Psychoanalysis Patrick McGrath的案例史或精神分析的毁灭
Anglophonia Pub Date : 2004-01-01 DOI: 10.3406/CALIB.2004.1508
M. Falco
{"title":"Patrick McGrath’s Case Histories or the Ruin(s) of Psychoanalysis","authors":"M. Falco","doi":"10.3406/CALIB.2004.1508","DOIUrl":"https://doi.org/10.3406/CALIB.2004.1508","url":null,"abstract":"Dans l’introduction a The New Gothic, Patrick McGrath se reclame a la fois d’Edgar Poe et de Freud. Alors que la psychanalyse permettait d’interpreter le roman gothique traditionnel, il semble qu’a l’inverse, le \"neo-Gothique\" de McGrath utilise, met en scene et grotesquifie le genre Gothique mais aussi l’ecriture psychanalytique freudienne. Il s’agira donc de comprendre comment Patrick McGrath recupere le genre du case history et bâtit sur ses ruines pour mieux mettre en scene la ruine de la psychanalyse, si bien que la psychanalyse devient elle-meme sujet d’interpretation du \"neo-Gothique.\"","PeriodicalId":31138,"journal":{"name":"Anglophonia","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2004-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"75764073","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
The Haunted House of Victorian Advertising : Hysteria, Paranoia, Perversion 维多利亚时代广告的鬼屋:歇斯底里、偏执、变态
Anglophonia Pub Date : 2004-01-01 DOI: 10.3406/CALIB.2004.1505
S. Thornton
{"title":"The Haunted House of Victorian Advertising : Hysteria, Paranoia, Perversion","authors":"S. Thornton","doi":"10.3406/CALIB.2004.1505","DOIUrl":"https://doi.org/10.3406/CALIB.2004.1505","url":null,"abstract":"Prenant quelques exemples parmi les publicites incluses dans les numeros mensuels de Bleak House et de Our Mutual Friend de Dickens, cet article tente d’elaborer une poetique de la publicite et de cerner le role des formes gothiques dans le fonctionnement de l’acte publicitaire et ce a travers trois concepts-clefs de la psychanalyse.","PeriodicalId":31138,"journal":{"name":"Anglophonia","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2004-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"85093704","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 2
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