{"title":"ISU TERORISME DAN RESPONS AKTIVIS MUDA ACEH","authors":"M. Amiruddin","doi":"10.21580/WS.22.1.256","DOIUrl":"https://doi.org/10.21580/WS.22.1.256","url":null,"abstract":"This article wants to examine the extent of radical thought in the minds of the younger generation pervasive in Aceh. With the new Aceh conditions experienced several years of post-conflict situation safe again struck by discovered a number of terrorists who make Jalin mountains forest, Aceh Besar, as a military training ground. Also found are also a number of books that have a narrative that can bring inspiration radicalism and terrorism acts. The results of in-depth interviews of young activists in Aceh, can be explained that the concept of terrorism models struggle can not be accepted by young activists in the city of Banda Aceh. They have to understand the teachings of Islam that is relatively comprehensive and proportional. But their ideals in order to uphold Islamic shariah in Aceh is a necessity. ","PeriodicalId":31097,"journal":{"name":"Walisongo Jurnal Penelitian Sosial Keagamaan","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2014-06-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"68349717","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"DINAMIKA WACANA FORMALISASI SYARIAT DALAM POLITIK: IKHTIAR MENEMUKAN RELEVANSI RELASI AGAMA DAN NEGARA PERSPEKTIF INDONESIA","authors":"Mahathir Muhammad Iqbal","doi":"10.21580/ws.22.1.260","DOIUrl":"https://doi.org/10.21580/ws.22.1.260","url":null,"abstract":"This research is an effort to find the relevance of the relationship between religion and the state are ideal. Because the formalization of Islamic shariah issue in political discourse is an interesting study in the relation between religion and state. By using the library approach, this article analyzes the involvement of the state in regulating citizens to implement Islamic shariah in Indonesia. Neutrality of the state to be the key in finding the relationship of both. Theoretically, this study provides an explanation that neutrality is not only understood as a state of devotion to give the rights of citizens to pray by faith, but also to limit citizens. For the implementation of shariah will be established and run well, when the state has a neutrality. So the state does not attract Islamic shariah becomes an official policy or state laws (shariah formalization). So also a Muslim can bring religion into the political circle, but only in the level of political ethics. ","PeriodicalId":31097,"journal":{"name":"Walisongo Jurnal Penelitian Sosial Keagamaan","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2014-06-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"68350327","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"KONSEP HUKUM MODERN: SUATU PERSPEKTIF KEINDONESIAAN, INTEGRASI SISTEM HUKUM AGAMA DAN SISTEM HUKUM NASIONAL","authors":"Nasarudin Umar","doi":"10.21580/WS.22.1.263","DOIUrl":"https://doi.org/10.21580/WS.22.1.263","url":null,"abstract":"Indonesia is known as a country with a mixed legal system. The current legal system is dominated by three major legal systems, namely Western legal system, customary legal system and Islamic legal system. The mixing of legal systems has been an emerging problem, because basically each legal system has a different character. The most basic problem is unbalancing in the formation of legal system in consequence of the dominance of Western legal system from customary and religious legal system. This paper try to analyze the concept of integration of religious legal system in the national legal system to make its position can be balanced. Based on the analysis, the concept of Three Pillars of Modern Legal Systems is suitable for the modern Indonesian legal system in order to integrate the diversity of cultures, customs and religions. ","PeriodicalId":31097,"journal":{"name":"Walisongo Jurnal Penelitian Sosial Keagamaan","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2014-06-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"68351089","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"RELASI AGAMA DAN NEGARA DALAM PERSPEKTIF ISLAM","authors":"Zaprulkhan Zaprulkhan","doi":"10.21580/WS.22.1.261","DOIUrl":"https://doi.org/10.21580/WS.22.1.261","url":null,"abstract":"One discourse that continues to be discussed in the realm of Islamic political philosophy is about the relation between religion and state. Broadly speaking, there are at least three paradigms of thinking about the relationship between religion and state. First, the secularistic paradigm, which says that Islam has nothing to do with the state because Islam does not regulate state life or reign. Second, the formalistic paradigm, which assumes that Islam is a complete religion, which includes everything, including the question of the state or a political system. Third, paradigms are substantialistic, which rejects the notion that Islam covers everything and also rejects the nation that Islam only governs the relationship between man and his Creator alone. This article will take pictures of how the three views of this paradigm by showing some of the characters are representative and critically using the comparative method. ","PeriodicalId":31097,"journal":{"name":"Walisongo Jurnal Penelitian Sosial Keagamaan","volume":"10 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2014-06-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"68350940","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"POLITIK DAKWAH DAN DAKWAH POLITIK DI ERA REFORMASI INDONESIA","authors":"Andi Rosa","doi":"10.21580/WS.22.1.259","DOIUrl":"https://doi.org/10.21580/WS.22.1.259","url":null,"abstract":"This research activity parse dzikir majelis Susilo Bambang Yudhoyono (SBY) \"Nurussalam\" which has a strategic role in the democratic era. His status as a society organizations (NGOs) are positioned optimally by interest groups, political organizations and even into the container. By analyzing the dataobtained through interviews and documentation, the results of this study indicate that this council makes verses of the Qur’an that deals with the concept of al-‘ummah, al-ukhuwwah al-islamiyya, and al-ta'āwun as a cornerstone in interpreting paragraph integrative social which is then used as a propaganda entity. Proselytizing as mass communication, political communication line with more likely to use communication as a way to mobilize the masses massif. Even activities have been able to carry out the functions of political propaganda as part of the interest-group system. ","PeriodicalId":31097,"journal":{"name":"Walisongo Jurnal Penelitian Sosial Keagamaan","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2014-06-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"68350257","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"AGAMA DAN POLITIK: TEOLOGI PEMBEBASAN SEBAGAI ARENA PROFETISASI AGAMA","authors":"Wasisto Raharjo Jati","doi":"10.21580/WS.22.1.262","DOIUrl":"https://doi.org/10.21580/WS.22.1.262","url":null,"abstract":"This article aims to analyze the comparative study of the liberation theology perspective. The notion of liberation theology is a form of transformative theology that is concerned with issues of equality and social justice. The relationship amidst religion and politics is reciprocal due to there are conflicts of interest between both entities. The emergence of liberation theology itself arises because of the politicization of religion has become more acute and chronic so it needs to be transformed. The thought of liberation theology is basically grown in the famous case of Latin America with the spirit church of the poor. However, within Islam, it also found a similar essence that Islam also teaches that there egalitarianism, equality, and social justice. The article will elaborate on this comparison of liberation theology. ","PeriodicalId":31097,"journal":{"name":"Walisongo Jurnal Penelitian Sosial Keagamaan","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2014-06-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"68351011","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"REFORMULASI HUBUNGAN AGAMA DENGAN NEGARA: DIALOG PEMIKIRAN YUSUF AL-QARDHAWY DENGAN ULAMA KLASIK TENTANG POLITIK KENEGARAAN DAN IMPLIKASINYA BAGI PERPOLITIKAN DI INDONESIA","authors":"M. Mashudi","doi":"10.21580/ws.22.1.265","DOIUrl":"https://doi.org/10.21580/ws.22.1.265","url":null,"abstract":"This research describes the formulation want state politics and religious ties with the country according to Yusuf al-Ulama Qardhawy and Classical. The results of the analysis of their thinking as outlined in his works, can be explained that Yusuf al-Qardhawy reformulate the concept of the relationship between religion and the state as well as the state political through and isti'ab syumuli method, a problem of how to resolve the impasse in state politics as well as the relationship between religion and state product classical scholars thought. Reformulation of the concept of the relationship between religion and the state is the solution to the stagnation (stagnation) patterns of thought classical scholars. The concept of state politics by Yusuf al-Ulama Classical Qardhawy and there are points in common with the Indonesian state politics in the context of the present though not totally, so that some can be implemented to control the practice of politics in Indonesia lately away from religious ethics. ","PeriodicalId":31097,"journal":{"name":"Walisongo Jurnal Penelitian Sosial Keagamaan","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2014-06-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"68351045","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"TEO-DEMOKRASI BERBASIS PERTANGGUNGJAWABAN: STUDI KOMPARATIF ATAS RESPONS S.M. ZAFAR DAN MEHDI BAZARGAN TENTANG SISTEM PEMERINTAHAN ISLAM","authors":"Toto Suharto","doi":"10.21580/WS.22.1.258","DOIUrl":"https://doi.org/10.21580/WS.22.1.258","url":null,"abstract":"This article seeks to examine and analyze how the response of two contemporary Islamic thinkers of democracy. Both thinkers are S.M. Zafar and Mehdi Bazargan. They have typical thinking about the system of government. Zafar offers a system of government based on the Theo-democracy parliamentary, because of his opposition to the military system in Pakistan. Whiles Bazargan offers the system of government based on Theo-democracy, because of his opposition to the ‘ulamā’ system of Khomeini’s government. They are looked theo-democracy governance as a system that needs to be implemented in an Islamic state.","PeriodicalId":31097,"journal":{"name":"Walisongo Jurnal Penelitian Sosial Keagamaan","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2014-06-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"68350176","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"MAKNA KULTURAL DAN SOSIAL-EKONOMI TRADISI SYAWALAN","authors":"Khoirul Anwar","doi":"10.21580/ws.21.2.253","DOIUrl":"https://doi.org/10.21580/ws.21.2.253","url":null,"abstract":"This article tries to uncover the cultural reason on Syawalan tradition in the village of Morodemak in Bonang, Demak. It also intends to reveal the meaning of the tradition for today’s society. Observations, interviews and examination of secondary data, can be conluded that the tradition of Syawalan in Morodemak is one of traditions that expresses the religious Javanese culture in coastal area. For Morodemak community, tradition of Syawalan is a form of gratitude to God Almighty for the gift of the abundance of seafood as well as an expression of prayer from dangerous things in life that can arise from the sea. Syawalan tradition also has the meaning of caring for nature, especially the sea as well as the meaning of cohesion and communality among fishing communities. In addition to the cultural meanings, traditions Syawalan also have economic and socio-cultural significance for the local governments and communities. ","PeriodicalId":31097,"journal":{"name":"Walisongo Jurnal Penelitian Sosial Keagamaan","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2013-12-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"68350093","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"KEARIFAN LOKAL SEBAGAI RESOLUSI KONFLIK KEAGAMAAN","authors":"Wasisto Raharjo Jati","doi":"10.21580/WS.2013.21.2.251","DOIUrl":"https://doi.org/10.21580/WS.2013.21.2.251","url":null,"abstract":"This article aims to analyze the relation between local wisdom within religion conflicts resolution in post conflict divided society of Maluku. In the case of Maluku conflict religion was not core sources, but rivalry among societal element to compete for bureaucracy position and economic-politic resources. Religion is only becoming supporting conflict which provides moral legitimation and politic identity to strike others. The history of Maluku conflict indicated by subordination and domination relations that resulted discrimination and marginalization amidst society. The fallacy of the new order regime in 1999 can be said conflict escalation in Maluku that murdered million innocent peoples. Maluku conflict had resolved by Malino peace treaty in 2002 and 2003, however potency of conflict in grassroots can be reduced by local wisdom values. Pela gandong as local wisdom had a pivotal role in reconciliation process to recapitalize social capital which cracked during conflict. In addition to local wisdom, representation in bureaucracy also hold role player to reducing social gap between society elemental in Maluku. ","PeriodicalId":31097,"journal":{"name":"Walisongo Jurnal Penelitian Sosial Keagamaan","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2013-12-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"68349910","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}