KEARIFAN LOKAL SEBAGAI RESOLUSI KONFLIK KEAGAMAAN

Wasisto Raharjo Jati
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引用次数: 44

Abstract

This article aims to analyze the relation between local wisdom within religion conflicts resolution in post conflict divided society of Maluku. In the case of Maluku conflict religion was not core sources, but rivalry among societal element to compete for bureaucracy position and economic-politic resources. Religion is only becoming supporting conflict which provides moral legitimation and politic identity to strike others. The history of Maluku conflict indicated by subordination and domination relations that resulted discrimination and marginalization amidst society. The fallacy of the new order regime in 1999 can be said conflict escalation in Maluku that murdered million innocent peoples. Maluku conflict had resolved by Malino peace treaty in 2002 and 2003, however potency of conflict in grassroots can be reduced by local wisdom values. Pela gandong as local wisdom had a pivotal role in reconciliation process to recapitalize social capital which cracked during conflict. In addition to local wisdom, representation in bureaucracy also hold role player to reducing social gap between society elemental in Maluku. 
地方智慧作为宗教冲突的解决方案
本文旨在分析马鲁古后冲突分裂社会中宗教冲突解决与地方智慧的关系。在马鲁古冲突中,宗教并不是核心根源,而是社会因素之间争夺官僚地位和经济政治资源的竞争。宗教只会支持冲突,为打击他人提供道德上的正当性和政治认同。马鲁古人冲突的历史表现为从属和统治关系,导致社会中的歧视和边缘化。1999年新秩序政权的谬论可以说是马鲁古冲突升级,杀害了数百万无辜人民。马鲁库冲突在2002年和2003年通过马里诺和平条约得到解决,但基层冲突的效力可以通过当地智慧价值观来降低。佩拉甘东作为一种地方智慧,在和解过程中对冲突中破裂的社会资本进行资本重组发挥了关键作用。在马鲁古,除了地方智慧之外,官僚机构中的代表在缩小社会元素之间的社会差距方面也发挥着重要作用。
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