Walisongo Jurnal Penelitian Sosial Keagamaan最新文献

{"title":"Need of Education On Religious Tolerance Among The Buddhist Minority In Indonesia","authors":"Santacitto Sentot, Aryanto Firnadi","doi":"10.59291/jnd.v1i2.16","DOIUrl":"https://doi.org/10.59291/jnd.v1i2.16","url":null,"abstract":"Throughout history, Indonesia has faced several violence out of which religious issues has most likely become the trigger for such violence. In attempt on building tolerance among religious communities, there are four questioning points that need to be dealt with: 1) what is the religious tolerance? 2) what are the causes for the arising of religious intolerance? 3) what is our response in facing intolerance acts from other religious communities? 4) what are our contributions in creating tolerance, unity, peace and harmony in the midst of religious diversity. This research attempts to discuss this subject matter comprehensively with reference to Buddhist’s canonical literature, with its main aim for educating Buddhist minority in Indonesia on the importance of religious tolerance. The education is greatly needed for two main reasons. The first reason is to make Buddhists minority in Indonesia understand clearly the Buddhist attitude on religious tolerance, thereby they would behave themselves wisely towards followers of other religions. Secondly, it is an attempt to protect them from violence or harassment that might be assaulted from other parties. For, by knowing how to deal and act wisely towards other religious communities, besides that they have taken part in creating tolerance and peace, they are actually protecting themselves. The idea is that protecting others, they protect themselves. From the study it is found that the violence in the society on the name of religion often happens due to the lack of tolerance among religious communities. Education on religious tolerance should be given to Buddhists in Indonesia to prevent other religious communities from treating Buddhists with intolerance, violence or harassment.","PeriodicalId":31097,"journal":{"name":"Walisongo Jurnal Penelitian Sosial Keagamaan","volume":"28 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87425460","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"The Role of Media in the Dynamics of Relationship between Muslims and Buddhism in the Post-Conflict in Tanjung Balai City, North Sumatra Province","authors":"Muhammad Jailani Irwansyah","doi":"10.59291/jnd.v1i2.20","DOIUrl":"https://doi.org/10.59291/jnd.v1i2.20","url":null,"abstract":"Still fresh in mind, the violent conflict that took place in Tanjung Balai in July 2016. The violent conflict was mentioned in various mass media because of a protest of a Tionghoa woman to her neighbor about the call to prayer from the mosque in front of her house grew louder. After the open conflict in Tanjung Balai, the media has a very important role in building positive relations or also dividing the community in negative relationships between religious communities, reporting in print and online media has always been a reference for people who believe in the truth of the news. The article, believed to be the work of journalism, was then copied and distributed by some people through social media; WhatsApp, Facebook, etc. Then the writer tries to analyze the role of the media through its reporting in building relations between Muslims and Buddhists in Tanjung Balai after the open conflict in July 2016. This analysis uses a media framing approach. In analyzing the role of the media, the three media play more a role of a mirror of events in society and the world, implying a faithful reflection and the role of the window of events and experience. The role of filters is played more in the interests of the media, not in the interests of peace and relations between Islam and Buddhism going forward. For this reason, it is important to do mass media literacy and social media aimed at improving media skills that must be mastered by the community, improving lives and improving the lives of individuals who are mostly exposed to various kinds of information.\u0000","PeriodicalId":31097,"journal":{"name":"Walisongo Jurnal Penelitian Sosial Keagamaan","volume":"63 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"82357452","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Efikasi Diri Mahasiswa STAB Kertarajasa dalam Dhammadesanā menggunakan Bahasa Pāli","authors":"Nanik Suminarni, Windi Wijaya, Endri Sugandra","doi":"10.59291/jnd.v1i2.18","DOIUrl":"https://doi.org/10.59291/jnd.v1i2.18","url":null,"abstract":"Efikasi diri ialah sebuah keyakinan diri seseorang mengenai kemampuan dirinya dalam melakukan tugas atau tindakan yang diperlukan guna mencapai hasil tertentu. Efikasi diri sangat berperan penting dalam memengaruhi individu ketika melakukan tindakan yang akan dilakukan untuk mencapai tujuan. Ketika dhammadesana, mahasiswa STAB Kertarajasa samanera atthasilani sangat memerlukan sebuah efikasi diri yang tinggi pada tugasnya tersebut. Apalagi dhammadesana tidak terlepas dari bahasa kitab suci yaitu bahasa Pāli, sehingga perlu adanya penggunaan bahasa Pāli seperti contohnya pengutipan dari sutta-sutta, syair-syair dhammapada dan lain sebagainya. Efikasi diri dalam dhammadesana dapat didukung oleh faktor-faktor diantaranya yaitu penguasaan materi, memiliki pengalaman dalam berdhammadesana, serta mengikuti Public Speaking Traning. Efikasi diri seseorang dapat tumbuh melalui proses dari pengaruh faktor internal maupun faktor eksternal individu. Metode penelitian yang digunakan adalah deskriptif kualitatif dengan teknik pengambilan sampel menggunakanpurposive sampling.","PeriodicalId":31097,"journal":{"name":"Walisongo Jurnal Penelitian Sosial Keagamaan","volume":"37 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81380655","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Evaluation of Teaching Patterns at Kusala Citta Buddhist Sunday School, North Lombok Regency","authors":"Ade Supandi Nata Kusuma","doi":"10.59291/jnd.v1i2.14","DOIUrl":"https://doi.org/10.59291/jnd.v1i2.14","url":null,"abstract":"The purpose of this research is to identify and assess teaching patterns at the Kusala Citta Buddhist Sunday School. This style of investigation is qualitative with descriptive analysis. This study's data gathering methods included observation, interviews, and documentation. Five teachers of the Kusala Citta Buddhist Sunday School and three representatives of Kusala Citta Buddhist Sunday School students provided the data for this research. The findings of this research indicate that students are inactive participants in the learning process due to the low implementation of instructional patterns. At Kusala Citta Buddhist Sunday School, the traditional teaching pattern and the technological teaching pattern are often used as instructional strategies. In conducting the examination of teaching patterns at Kusala Citta Buddhist Sunday School, the significance of curricular guidance in the implementation of learning was determined. The curriculum is the teacher's primary instructional base. Before teaching, the teacher must create a Learning Implementation Plan to make it simpler for them to establish patterns, approaches, and strategies. Students become learning centers throughout the learning process so they may explore their potential, perfect their abilities, and communicate their views. In order to inspire Buddhist Sunday School students to think critically and prudently, teachers must be able to create an engaging learning environment. In developing instructional patterns, techniques, and strategies, teachers must be creative and imaginative. \u0000","PeriodicalId":31097,"journal":{"name":"Walisongo Jurnal Penelitian Sosial Keagamaan","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84181161","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Chinese Temples and Buddhism Unite In Harmony","authors":"Ardian Cangianto","doi":"10.59291/jnd.v1i2.15","DOIUrl":"https://doi.org/10.59291/jnd.v1i2.15","url":null,"abstract":"Relationship history between China and Indonesia Archipelago has been recorded since 1st century and followed by Chinese community to migrate to the archipelago at that time. The migration also brought their beliefs and culture to enrich archipelago culture. Chinese people and their temples role in developing Buddhism were not discussed in detail, even, there were many misunderstandings between temples and Buddhism institutions. Further, to overcome this problem, we must understand how Chinese belief system and temple role in developing Buddhism in 18th to 21st centuries. Chinese temple's track record is dominant in Buddhism development. Benqing monk's record who traveled from one temple to another in providing services for people in temples or Mahayana Buddhist was possible to be traced. In addition, role of Dizang Yuan in Jakarta to educate the \"flower monks\" as prayers. Even the role of spreading Buddhism through symbols could be seen in various temples. Absolutely, this role requires better establishment and deeper understanding of Chinese people beliefs and temple function as an effort to build harmony. Furthermore, Chinese temples division and belief systems with \"Three Teachings\" are required to be studied deeper. So, we can all understand that the core is \"harmony”\u0000","PeriodicalId":31097,"journal":{"name":"Walisongo Jurnal Penelitian Sosial Keagamaan","volume":"10 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"73481294","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Responsible rule of Media and Media Literacy in Strengthening Communal Harmony between Buddhists and Muslims in Thai Society","authors":"Mokesh Barua","doi":"10.59291/jnd.v1i2.17","DOIUrl":"https://doi.org/10.59291/jnd.v1i2.17","url":null,"abstract":"Media as a potent tool and play an outstanding role to promote social, religious and communal harmony for the betterment of the society, the nation as well as the all humanity. Beside the communal disharmony and conflict are fueled by the fear, suspicion and hatred which frequently spread by transmission of different channels. Therefore, it is important to be aware of the media environment and to gain media literacy how the mass media operate and how they affect peaceful coexistence and religious tolerance in the society. Thailand is the religious diverse country of southeast Asia. Buddhism is the majority of Thailand yet other major world religion like Hinduism, Islam and Christianity are active and generally they can all be found living together in peace and harmony. Media plays a vital role to strengthening communal harmony between Buddhist and Muslim in Thai society. But frequently mass of media transmission conflicting news specially, southern part of Thailand where the relation between Buddhist and Muslim coming under going pressure. This paper will study the positive and negative impact of media on communal harmony between Buddhist and Muslim in Thai society. Moreover, it will study the importance of Media literacy to promoting peaceful coexistence in Thai society as well as Modern society.","PeriodicalId":31097,"journal":{"name":"Walisongo Jurnal Penelitian Sosial Keagamaan","volume":"47 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90706961","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"In the Peaceful Mind and Self Obstinance Mother and Child Story in Muslim and Buddhist Polygamy Families","authors":"Latifah, Ary Budiyanto, Stab Kertarajasa, Universitas Brawijaya, Nyana Dassana, J. Penelitian, Pendidikan Sosial, Keagamaan","doi":"10.59291/jnd.v1i2.19","DOIUrl":"https://doi.org/10.59291/jnd.v1i2.19","url":null,"abstract":"Tradition and religion are often, on the one hand, used to legitimize conditions that are difficult for women, but on the other hand also offer values ​​that elevate women's dignity and position, including in the case of polygamy. Throughout history many have spoken of the various negative consequences economically, psychologically, and socially experienced by children and wives in polygamous families. But in general the narrative positions women as victims so that it does not provide a perspective of empowered women who have the power to manage their family conflicts by showing the quality of their leadership in the family and community. With content analysis, this paper examines women's biographical novels from two different religious and social backgrounds. With content analysis, this paper examines women's biographical novels from two different religious and social backgrounds. First, a collection of stories Menunggu Papa: Kisah Gadis Kecil yang Akhirnya Berdamai dengan Dirinya, which is a collection of inspiring stories based on the autobiography of Yanah Sucintani, which tells the inner journey of a child from a Chinese-Buddhist family whose father practices polygamy. Second, the novel titled Athirah by Alberthiene Endah, which is a biography of Jusuf Kalla, which tells the story of the mother's leadership in a polygamous family set in the Muslim-Bugis-Makassar society. This study has important meaning in encouraging a positive image of women as whole human beings, developing personally and contributing to society. This positive role needs to be raised more especially as a counter culture of women's representation in the world of entertainment and popular culture which widely accommodates the female stereotype. Both of these inspirational stories teach that indeed the financial independence of a polygamous mother is the initial way to be able to rule over herself and her children, but it requires persistent spirituality to be able to establish themselves as wives and mothers and lay the foundation of mentality for their children.","PeriodicalId":31097,"journal":{"name":"Walisongo Jurnal Penelitian Sosial Keagamaan","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90445805","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Living Religious Moderation within the Sipakatau, Sipakainge’, and Sipakalebbi Cultures of the Bugis Community","authors":"A. Zubair, H. Hamzah, S. Satriadi","doi":"10.21580/ws.30.2.13048","DOIUrl":"https://doi.org/10.21580/ws.30.2.13048","url":null,"abstract":"This study aims to identify indicators of religious moderation in the internalization of Sipakatau, Sipakainge’, and Sipakalebbi cultures among the Bugis community in Mallari Village, Awangpone District, Bone Regency. It employs qualitative research in the form of case studies and interpretive methods. Data collection involves observation and interviews, with the analytical theory of indicators of religious moderation in Indonesia. The findings revealed several indicators of religious moderation in the mentioned cultures. Firstly, Sipakatau culture demonstrates tolerance and the accommodation of local values, as seen in socio-political life, emphasizing respect for political differences and upholding deliberation. Secondly, Sipakainge’ culture is committed to national values, evident through community compliance with village regulations and educational activities aligned with national education orientation. Lastly, the value of humanism is observed in the internalization of Sipakalebbi culture, as reflected in village government policies that empower individuals with disabilities. Theoretical implications suggest that religious moderation can be integrated into local wisdom through socio-political, educational, and cultural activities. However, the study’s limitations include not examining obstacles or challenges in mainstreaming religious moderation within the Sipakatau, Sipakainge’, and Sipakalebbi cultures in Mallari Village.","PeriodicalId":31097,"journal":{"name":"Walisongo Jurnal Penelitian Sosial Keagamaan","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-11-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44820476","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Social Construction of Islam by the Shi’a Community in Pekalongan City, Central Java","authors":"Muhandis Azzuhri, Maskhur Maskhur, A. Malik, Farah Farhatus Soimah","doi":"10.21580/ws.30.2.13278","DOIUrl":"https://doi.org/10.21580/ws.30.2.13278","url":null,"abstract":"This study intends to identify the establishment of Islamic social construction in the Shi’a community in Pekalongan City. Qualitative research applied in this study gathered from case studies using a phenomenological approach. Data came from in-depth observation, interviews, and documentation. The theory of social construction formulated by Peter L. Berger and Thomas Luckmann became the basic theory of analysis. The results showed that the social construction of Islam in the Shi’a community in Pekalongan City was formed through externalization, objectivization, and internalization. The process of externalization through the dissemination of knowledge of Shi’a teachings, as well as about the specialty of Ahl al-Bayt in the religious authority of Muslims. Objectivization happened according to Shi’a teaching habituation moderately, responding to the plurality of under­standings and social attitudes of the Muslim religion. The internali­zation process went with awareness to not apply the teachings of taqiyyah. In addition, the availability to live in harmony thrives on maintaining the integration of state life in Indonesia. The theoretical implications of this study show that theological inclusivism can form moderate and open religious social understandings and attitudes in the plurality of religious life. However, this study did not examine the role of the Pekalongan City Government in advocating for the benefit of the Shi’a community as a minority group in Pekalongan City which becomes the limitation of this study.","PeriodicalId":31097,"journal":{"name":"Walisongo Jurnal Penelitian Sosial Keagamaan","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-11-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45147095","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Nostra Aetate and the Spirit of Dialogue among Religious Believers in Larantuka City, East Flores","authors":"Dominikus Doni Ola, Ahmad Singgih Basuki, Yusuf Nataeli Lase","doi":"10.21580/ws.30.2.13219","DOIUrl":"https://doi.org/10.21580/ws.30.2.13219","url":null,"abstract":"This study analyzed the community interaction in Larantuka City, East Flores with the aim of determining the implementation of the Nostra Aetate document and the reciprocity between Muslims, Catholics, and Protestants. The qualitative data of this study were obtained from studies on documents and interviews with sources from Catholics, Muslims, and Protestants living in Larantuka. This study was conducted between January and June 2021. The researcher drew three conclusions from this study. First, Larantuka residents are open to accepting and acknowledging the presence of other religions besides Catholicism. Other religions are given the liberty to express their faith in Larantuka. Second, the Nostra Aetate document has been practiced, albeit not perfectly. The spirit of rivalry that grew among Catholics in the past is turning into a spirit of dialogue. Third, the “tulun talin\" spirit, the Lamaholot customs and habits of supporting those in need or helping each other, which are the cultural background of the Larantuka people, serves as a way for the people to express the spirit of equal reciprocity among religious believers in Larantuka which Nostra Aetate inspired. The dominant attitudes are cooperation, mutual respect, and mutual acknowledgment that the presence and existence of other people with all religious and cultural backgrounds attached to them is a prerequisite for building human civilization and the common good.","PeriodicalId":31097,"journal":{"name":"Walisongo Jurnal Penelitian Sosial Keagamaan","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-11-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44052303","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}