Chinese Temples and Buddhism Unite In Harmony

Ardian Cangianto
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引用次数: 0

Abstract

Relationship history between China and Indonesia Archipelago has been recorded since 1st century and followed by Chinese community to migrate to the archipelago at that time. The migration also brought their beliefs and culture to enrich archipelago culture. Chinese people and their temples role in developing Buddhism were not discussed in detail, even, there were many misunderstandings between temples and Buddhism institutions. Further, to overcome this problem, we must understand how Chinese belief system and temple role in developing Buddhism in 18th to 21st centuries. Chinese temple's track record is dominant in Buddhism development. Benqing monk's record who traveled from one temple to another in providing services for people in temples or Mahayana Buddhist was possible to be traced. In addition, role of Dizang Yuan in Jakarta to educate the "flower monks" as prayers. Even the role of spreading Buddhism through symbols could be seen in various temples. Absolutely, this role requires better establishment and deeper understanding of Chinese people beliefs and temple function as an effort to build harmony. Furthermore, Chinese temples division and belief systems with "Three Teachings" are required to be studied deeper. So, we can all understand that the core is "harmony”
中国寺庙和佛教和谐统一
中国与印尼群岛的关系历史从公元1世纪开始就有记载,当时华人社区陆续迁移到印尼群岛。移民也带来了他们的信仰和文化,丰富了群岛文化。没有详细讨论中国人及其寺庙在佛教发展中的作用,甚至寺庙与佛教机构之间也存在许多误解。此外,为了克服这一问题,我们必须了解中国的信仰体系和寺庙在18世纪至21世纪佛教发展中的作用。中国寺庙在佛教发展中占据主导地位。本清和尚从一个寺庙到另一个寺庙,为寺庙或大乘佛教的人提供服务的记录是可以追溯到的。此外,地藏苑在雅加达的作用是教育“花和尚”作为祈祷者。甚至在各种寺庙中也可以看到通过符号传播佛教的作用。当然,这个角色需要更好地建立和更深入地了解中国人的信仰和寺庙的功能,以努力构建和谐。此外,中国的寺庙划分和“三教”信仰体系需要深入研究。所以,我们都可以理解,核心是“和谐”。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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