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Philosophos Revista de Filosofia最新文献

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WITTGENSTEIN, ONTOLOGIA E PANTEÍSMO
Philosophos Revista de Filosofia Pub Date : 2018-02-07 DOI: 10.5216/PHI.V22I2.41846
Alison Vander Mandeli
{"title":"WITTGENSTEIN, ONTOLOGIA E PANTEÍSMO","authors":"Alison Vander Mandeli","doi":"10.5216/PHI.V22I2.41846","DOIUrl":"https://doi.org/10.5216/PHI.V22I2.41846","url":null,"abstract":"In his book This complicated form of life , Newton Garver presents a curious interpretation of Wittgensteins’s early philosophy. Based on some passages of Notebooks and, especially, in considerations about Tractatus Logico-Philosophicus ’ 'ontology', the commentator concludes that wittgensteinian philosophy, at least in its first phase, implies a pantheistic mystical-religious position. More precisely, Garver uses an abductive reasoning for (supposedly) show that pantheism would be the best explanation for the fact that there are, according to him, two ontologies in the Tractatus , namely, an ontology of facts and an one of objects. The aim of this text is to present and refute this interpretation. After reconstruct in detail the Garver’s position, I will present two arguments against it. At first, I will show that the commentator’s interpretation implies an unacceptable idea, according to which the pantheistic God would be founded rather than the foundation , as is commonly understood in the pantheistic traditions. In the second, I will show that it is possible to explain plausibly the 'ontology' of facts and objects present in the Tractatus , without resorting to pantheism.","PeriodicalId":30368,"journal":{"name":"Philosophos Revista de Filosofia","volume":"22 1","pages":"11-11"},"PeriodicalIF":0.0,"publicationDate":"2018-02-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42086108","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
PODER Y PANOPTISMO EN EL SEGUNDO MICHEL FOUCAULT 第二部米歇尔·福柯的权力与全景
Philosophos Revista de Filosofia Pub Date : 2018-02-07 DOI: 10.5216/PHI.V22I2.49693
O. Guerrero
{"title":"PODER Y PANOPTISMO EN EL SEGUNDO MICHEL FOUCAULT","authors":"O. Guerrero","doi":"10.5216/PHI.V22I2.49693","DOIUrl":"https://doi.org/10.5216/PHI.V22I2.49693","url":null,"abstract":"This article presents some aspects of the notion of ‘panoptism’, starting from the considerations and reflections of the French philosopher Michel Foucault, particularly in the books he published in the period between 1971 and 1976, together with the lectures given at the College de France also in those years. Moreover, the discussion will stop at the present moment, showing that panopticism has generated practices of power, rules, uses and habits that are part of our daily life and that deeply interfere in the ways of acting, relating and producing subjectivities and subjections.","PeriodicalId":30368,"journal":{"name":"Philosophos Revista de Filosofia","volume":"22 1","pages":"187-187"},"PeriodicalIF":0.0,"publicationDate":"2018-02-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43240401","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
A NATUREZA DA FORÇA: NOTAS SOBRE O TEXTO LATINO DE IN PHYSICA II, 1, L. 11-14 DE FILOPONO 力的性质：菲洛彭的《物理学》拉丁文本注释II，1，L。11-14
Philosophos Revista de Filosofia Pub Date : 2018-02-07 DOI: 10.5216/PHI.V22I2.43243
Evaniel Brás dos Santos
{"title":"A NATUREZA DA FORÇA: NOTAS SOBRE O TEXTO LATINO DE IN PHYSICA II, 1, L. 11-14 DE FILOPONO","authors":"Evaniel Brás dos Santos","doi":"10.5216/PHI.V22I2.43243","DOIUrl":"https://doi.org/10.5216/PHI.V22I2.43243","url":null,"abstract":"","PeriodicalId":30368,"journal":{"name":"Philosophos Revista de Filosofia","volume":"22 1","pages":"125-125"},"PeriodicalIF":0.0,"publicationDate":"2018-02-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48837916","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
HISTORICIDADE, MUDANÇAS RELACIONAIS E NÃO FIXIDEZ DO PASSADO EXISTENCIAL 存在过去的历史性、关系变化和非固定性
Philosophos Revista de Filosofia Pub Date : 2018-02-07 DOI: 10.5216/phi.v22i2.45852
Róbson Ramos dos Reis
{"title":"HISTORICIDADE, MUDANÇAS RELACIONAIS E NÃO FIXIDEZ DO PASSADO EXISTENCIAL","authors":"Róbson Ramos dos Reis","doi":"10.5216/phi.v22i2.45852","DOIUrl":"https://doi.org/10.5216/phi.v22i2.45852","url":null,"abstract":"In this paper, I present an interpretation of the historical mobility of existence according to Heidegger’s existential analytic of Being and Time . The interpretation is based on a conceptual framework that includes the notions of relational change and emergent determination. Following an analogue of David Weberman’s criterion for genuine relational changes, I shall examine the mobility of existential historicity, aiming to emphasize the commitment of the existential notion of movement with a modal conception of relational change in existence. This conception also entails the idea of plasticity or non-fixity of the existential past.","PeriodicalId":30368,"journal":{"name":"Philosophos Revista de Filosofia","volume":"22 1","pages":"247"},"PeriodicalIF":0.0,"publicationDate":"2018-02-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46480907","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
NIETZSCHE AND HERMENEUTICAL THINKING: FINITUDE AND TRUTH 尼采与诠释学思考:有限性与真理
Philosophos Revista de Filosofia Pub Date : 2018-02-07 DOI: 10.5216/PHI.V22I2.46011
Rebeca Furtado de Melo
{"title":"NIETZSCHE AND HERMENEUTICAL THINKING: FINITUDE AND TRUTH","authors":"Rebeca Furtado de Melo","doi":"10.5216/PHI.V22I2.46011","DOIUrl":"https://doi.org/10.5216/PHI.V22I2.46011","url":null,"abstract":"The question of whether Nietzsche should or at least could be incorporated into the hermeneutical tradition has been a debate for many scholars is the last decades. Differing claims, both for and against, have been advanced by people such as Vattimo, Davey, Babich and Grondin. This work attempts to discuss some of these claims, addressing the hermeneutical background to Nietzsche’s thought focusing on two key concepts of his philosophy: finitude and truth. I argue that Nietzsche’s philosophy can be understood as hermeneutical thinking since it assumes the radical purpose to think our finite situation (in both epistemological and existential senses) in a way that is very close to the hermeneutical circularity of human understanding. I also argue that this interpretation allows such polemical theses as the will to power, perspectivism, and “theory of errors” to become comprehensive as a whole, and mutually compatible.","PeriodicalId":30368,"journal":{"name":"Philosophos Revista de Filosofia","volume":"22 1","pages":"211-211"},"PeriodicalIF":0.0,"publicationDate":"2018-02-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44786658","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
LA CIUDADANÍA EN MIGUEL DE UNAMUNO: EL LIBRE EXAMEN Y LA PARTICIPACIÓN POLÍTICA 米格尔·德·乌纳穆诺的公民身份：自由审查和政治参与
Philosophos Revista de Filosofia Pub Date : 2017-07-31 DOI: 10.5216/PHI.V22I1.44198
Emanuel José Maroco dos Santos
{"title":"LA CIUDADANÍA EN MIGUEL DE UNAMUNO: EL LIBRE EXAMEN Y LA PARTICIPACIÓN POLÍTICA","authors":"Emanuel José Maroco dos Santos","doi":"10.5216/PHI.V22I1.44198","DOIUrl":"https://doi.org/10.5216/PHI.V22I1.44198","url":null,"abstract":"Unamuno, like all the great classic Western thinkers, is eternally relevant to the present time. His reflections concerning what a democracy should be are in this sense an expression of the timelessness of his political thought. Certainly the question of what democratic citizenship is and involves is motivating the thinking of many of today’s philosophers; it is also no less certain that no other author has been so consistent in taking to the limit the relation between the idea of that concept and its implementation in his civic life. Unamuno – as an irascible “intellectual-politician” in self-exile in Paris owing to his confrontation with the Miguel Primo de Rivera dictatorship, the monarchy and the king– is the highest example of how current democracy and citizenship should be understood and practised in terms of political intervention established on free examination of conscience. And it is precisely here where the influence of German liberal Protestantism played as decisive role in his intellectual formation, especially for an author so adept in heresy as deconstruction of orthodoxies and dogmas that disallow individual thought in its freedom and autonomy.","PeriodicalId":30368,"journal":{"name":"Philosophos Revista de Filosofia","volume":"22 1","pages":"37-66"},"PeriodicalIF":0.0,"publicationDate":"2017-07-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44727924","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
A LEITURA DE HORKHEIMER DA CRISE DA RAZÃO – UM ADENDO AO ANÚNCIO DE HUSSERL? 霍克海默对理性危机的解读&对胡塞尔宣言的补充？
Philosophos Revista de Filosofia Pub Date : 2017-07-31 DOI: 10.5216/PHI.V22I1.44755
R. Manzi
{"title":"A LEITURA DE HORKHEIMER DA CRISE DA RAZÃO – UM ADENDO AO ANÚNCIO DE HUSSERL?","authors":"R. Manzi","doi":"10.5216/PHI.V22I1.44755","DOIUrl":"https://doi.org/10.5216/PHI.V22I1.44755","url":null,"abstract":"In 1935-1936, Husserl claims that we are living in a crisis of Reason. This crisis would be the result of the way in which scientific objectivity colonized the sciences in general, leading us to a rationality completely disconnected of our lives. For Husserl, the meaning of the Reason was established by the Greeks and since then it would have been distorted, arriving, in the contemporaneity, in a crisis. From this position, in 1947, Horkheimer reaffirms that we live in a crisis and writes a history of Reason very close to that presented by Husserl. This paper aims to show whether Horkheimer’s position on the problem of Reason was merely a “comment” on Husserl’s work as says Moura, or whether Horkheimer would have presented us something new.","PeriodicalId":30368,"journal":{"name":"Philosophos Revista de Filosofia","volume":"22 1","pages":"193-220"},"PeriodicalIF":0.0,"publicationDate":"2017-07-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48603922","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
A IDEIA DE ESPAÇO NO TRATADO DA NATUREZA HUMANA, DE HUME 休谟的《人性论》中关于空间的思想
Philosophos Revista de Filosofia Pub Date : 2017-07-31 DOI: 10.5216/PHI.V22I1.40949
Andrea Cachel
{"title":"A IDEIA DE ESPAÇO NO TRATADO DA NATUREZA HUMANA, DE HUME","authors":"Andrea Cachel","doi":"10.5216/PHI.V22I1.40949","DOIUrl":"https://doi.org/10.5216/PHI.V22I1.40949","url":null,"abstract":"In this article, one aims to analyze the Hume´s discussion about the idea of space, presenting the debate about the rejection of the theory of infinite divisibility of extension and its defense of the perceptive atomism. Therefore, one starts from the context of analysis which Hume is inserted, that is, the debate between Locke and Berkeley regarding the abstraction of the extension. In this sense, the text attempts to point how Hume´s debate concerning space results in sustaining the existence of mathematical points and to show how the thesis regarding the relational nature of space is Hume´s form to seek the link between his perceptive atomism and abstractionism.","PeriodicalId":30368,"journal":{"name":"Philosophos Revista de Filosofia","volume":"22 1","pages":"11-36"},"PeriodicalIF":0.0,"publicationDate":"2017-07-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42685738","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
SOME REMARKS ON PERRY’S REFLEXIVE CONTENT AND COGNITIVE SIGNIFICANCE 论佩里的反身内容及其认知意义
Philosophos Revista de Filosofia Pub Date : 2017-07-31 DOI: 10.5216/PHI.V20I2.40935
Filipe Martone
{"title":"SOME REMARKS ON PERRY’S REFLEXIVE CONTENT AND COGNITIVE SIGNIFICANCE","authors":"Filipe Martone","doi":"10.5216/PHI.V20I2.40935","DOIUrl":"https://doi.org/10.5216/PHI.V20I2.40935","url":null,"abstract":"In this paper I present and discuss the solution offered by John Perry to Frege’s Puzzle in terms of the reflexive content of utterances. I first discuss his purported solution for the indexical version of the Puzzle, and argue that reflexive content cannot explain the triviality of some utterances. Hence, it is not the sort of thing that accounts for co­­gnitive significance adequately. I then discuss Perry’s solution for the Puzzle as arising for proper names. I argue that, even if reflexive content does explain cognitive significance in this case, it does not do so in terms of the meaning of expressions, as Perry originally intended.","PeriodicalId":30368,"journal":{"name":"Philosophos Revista de Filosofia","volume":"22 1","pages":"67-83"},"PeriodicalIF":0.0,"publicationDate":"2017-07-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46737970","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Da fundação mítica ao exercício da soberania popular: como unir vontade e entendimento? 从神话的基础到人民主权的行使:如何统一意志与理解?
Philosophos Revista de Filosofia Pub Date : 2017-07-31 DOI: 10.5216/PHI.V22I1.40283
Renato Moscateli
{"title":"Da fundação mítica ao exercício da soberania popular: como unir vontade e entendimento?","authors":"Renato Moscateli","doi":"10.5216/PHI.V22I1.40283","DOIUrl":"https://doi.org/10.5216/PHI.V22I1.40283","url":null,"abstract":"Political “founding myths” are a recurring theme in many thinkers, from Plato to Rousseau, including Machiavelli and Hobbes. In The Social Contract , Rousseau handles it in the chapter on the Lawgiver, showing that when Moses or Muhammad have given laws to their peoples, they haven’t called them to deliberate rationally about the adequacy of their proposals to public good, since it was impossible for these incipient nations to do reflections of this kind, because they lacked the understanding and social spirit that would allow them to discern the value of this legislation. Thus, the Lawgiver had to persuade people without convincing them, invoking the one valid argument for their ears: divine authority. These ideas pose a crucial problem concerning to other aspects of Rousseau’s thought. For him, the laws are valid only when approved by sovereign people’s will. However, one can ask, as does Hilail Gildin: “Can a society based on a code which a people has been duped into accepting because they believe it to express the divine will, and which a people would not dare to modify for that very reason, be a society in which the people regards itself as the only legitimate source of law?”","PeriodicalId":30368,"journal":{"name":"Philosophos Revista de Filosofia","volume":"22 1","pages":"163-192"},"PeriodicalIF":0.0,"publicationDate":"2017-07-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49158568","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
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