尼采与诠释学思考:有限性与真理

Rebeca Furtado de Melo
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引用次数: 0

摘要

在过去的几十年里,尼采是否应该或至少可以被纳入解释学传统的问题一直是许多学者争论的焦点。Vattimo、Davey、Babich和Grondin等人提出了支持和反对的不同主张。本文试图讨论其中的一些主张,阐述尼采思想的解释学背景,重点关注他的哲学的两个关键概念:有限性和真理。我认为,尼采的哲学可以被理解为解释学思维,因为它具有激进的目的,以一种非常接近人类理解的解释学循环的方式来思考我们的有限处境(在认识论和存在主义意义上)。我还认为,这种解释使权力意志、透视主义和“错误理论”等争论性论点成为一个整体,并相互兼容。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
NIETZSCHE AND HERMENEUTICAL THINKING: FINITUDE AND TRUTH
The question of whether Nietzsche should or at least could be incorporated into the hermeneutical tradition has been a debate for many scholars is the last decades. Differing claims, both for and against, have been advanced by people such as Vattimo, Davey, Babich and Grondin. This work attempts to discuss some of these claims, addressing the hermeneutical background to Nietzsche’s thought focusing on two key concepts of his philosophy: finitude and truth. I argue that Nietzsche’s philosophy can be understood as hermeneutical thinking since it assumes the radical purpose to think our finite situation (in both epistemological and existential senses) in a way that is very close to the hermeneutical circularity of human understanding. I also argue that this interpretation allows such polemical theses as the will to power, perspectivism, and “theory of errors” to become comprehensive as a whole, and mutually compatible.
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