Alia Hazineh, Theresa Jbeili, Kathleen Thomas-McNeill
{"title":"The Gendered Construction of Border-Crossing in Canada: Immigrant and Indigenous Women’s Life Histories in the Tracks of Gloria Anzaldúa","authors":"Alia Hazineh, Theresa Jbeili, Kathleen Thomas-McNeill","doi":"10.15273/jue.v11i2.11039","DOIUrl":"https://doi.org/10.15273/jue.v11i2.11039","url":null,"abstract":"Our paper offers a new direction for Canadian scholarship on women and border studies by contextualizing women border- crossers within Anzaldúa’s conocimiento model. Based on the narratives of six women border-crossers in Canada, we argue that citizenship is a form of regulatory state-power where “belonging” is bureaucratically defined. For these women, belonging to a homeland is embodied in the interplay between Anzaldúa’s facultad and shadowbeast—between the agency of spirituality and the vagaries of political subjectivity. They crossed the border into Canada, and as a result, the whole of Canada became a borderzone within which they negotiated nepantla (the experience of being “in-between” culture and identity categories). We demonstrate how applying Anzaldúa’s framework to the Canadian context yields new insights into secularism, citizenships, multiculturalism, and belonging.","PeriodicalId":298867,"journal":{"name":"Journal for Undergraduate Ethnography","volume":"5 4","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-07-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"120910884","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Blurred Boundaries and Strategic Surveillance: Regulating Behaviour in Bristol’s Commercialised Spaces","authors":"J. Fuller","doi":"10.15273/jue.v9i2.9382","DOIUrl":"https://doi.org/10.15273/jue.v9i2.9382","url":null,"abstract":"This article explores how models of architecture, surveillance, and ownership define commercialised spaces, and in turn dictate how these spaces are experienced – not only by their users but also by the ethnographer. I argue that the supposedly inclusive and open design of Cabot Circus in the city centre of Bristol, UK, has resulted in a privatised, impersonal and exclusionary shopping centre. Its mode of operation and regulation threatens to encroach on the adjacent publicly accessible commercial area of Broadmead, through events like the Christmas market, which blurs the boundaries between the two environments. By reflecting on the difficulties I faced as an ethnographer when attempting to conform to my expected role in the space as an active and visible participant, I suggest that power has become so deeply embedded in the contemporary shopping centre that an innovative and reflexive methodological approach is necessary to capture the true machinations of the privatisation of urban public space. By directing attention towards recent efforts to privatise law enforcement and regulate visitor behaviour in these reconfigured commercialised spaces, this research also raises more ‘fundamental questions about how urban citizenship and social exclusion are defined’, simultaneously exposing the ‘importance of consumption… to daily urban life’ (Flint, 2002: 66).","PeriodicalId":298867,"journal":{"name":"Journal for Undergraduate Ethnography","volume":"110 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121139094","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The Twelve-Step Guide to Publishing in the JUE","authors":"M. Radice","doi":"10.15273/jue.v9i2.9376","DOIUrl":"https://doi.org/10.15273/jue.v9i2.9376","url":null,"abstract":"This article introduces the issue and provides a short guide to the JUE publication process.","PeriodicalId":298867,"journal":{"name":"Journal for Undergraduate Ethnography","volume":"49 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115881045","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Vitiligo: Challenging Cultural Assumptions and Shaping Identity","authors":"Hamna Khuld","doi":"10.15273/jue.v9i2.9378","DOIUrl":"https://doi.org/10.15273/jue.v9i2.9378","url":null,"abstract":"Vitiligo is a skin condition where pigmentation stops developing, leaving people with white spots on their bodies. Vitiligo is likely caused by gene mutation and is hereditary, but it can happen to anyone. From a medical standpoint, it is a physically harmless condition but it has vast socio-cultural impact. This study was conducted at the Annual World Vitiligo Conference in Detroit, Michigan and on the internet (Instagram and Facebook), through participant-observation at the event, textual analysis of blog posts, and interviews online and in-person, respectively. Through these methods, three discourses emerged: 1) Feeling outcast, 2) Vitiligo as beautiful, and 3) Solidarity. I documented the way cultural assumptions about conditions and disabilities shape the identity of those who have it. These interviews suggest that vitiligo is as much a cultural condition as it is a medical condition. Although more research is needed, people living with vitiligo stated that greater representation of individuals with the condition is needed in the media and pop culture to enlighten the public about vitiligo and improve the day to day interactions of individuals with the condition.","PeriodicalId":298867,"journal":{"name":"Journal for Undergraduate Ethnography","volume":"13 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128350290","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"“No Amount of Baths Is Gonna Make You Feel Better”: Seeking Balance, Wholeness, and Well-being in Everyday Self-Care","authors":"Quinci Adams","doi":"10.15273/jue.v9i2.9377","DOIUrl":"https://doi.org/10.15273/jue.v9i2.9377","url":null,"abstract":"Recently, the concept of “self-care” has shifted from the sphere of biomedicine into popular discourse; rather than indicating the practice of maintaining physical health, the term has come to represent a set of broader and more commonplace practices aimed at achieving balance, wholeness, and overall well-being. Drawing from interviews and participant observation with young adult respondents both in college and recently graduated, this study explores what it means to practice this type of “everyday self-care.” Those who practice everyday self-care do so to seek out a holistic sense of happiness and well-being; they value self-care that engages their “whole” self – one conceptualized as made up of both mind and body. They strive for balance in tensions between self-control and indulgence, long-term well-being and immediate gratification, and selfishness and community. Self-care cannot be summed up in a list of activities or practices; rather, it necessitates an ongoing production of moral, economic, and social meanings.","PeriodicalId":298867,"journal":{"name":"Journal for Undergraduate Ethnography","volume":"34 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126876793","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"“Don’t Be a Son of a Bitch, Stand Up and Get What You Need”: Understanding Italian Young Adults’ Identity through Insults","authors":"E. Colzani","doi":"10.15273/jue.v9i2.9381","DOIUrl":"https://doi.org/10.15273/jue.v9i2.9381","url":null,"abstract":"This qualitative study, grounded in the ethnography of communication, aims to describe how Italian young adults construct their individual and group identity through the use of insults. The existing literature has extensively investigated the communicative practice of insults, but no research has been done so far on insults in relation to the construction of identity in Italy. Therefore, this study enriches the literature, taking a linguistic, communicative, and pragmatic approach to the topic. In order to collect data, I conducted participant observation, one focus group, and three individual interviews. I applied thematic analysis to analyze the data. By interpreting members’ meanings, I identified four main functions of insults: construction of identity through gender; construction of identity depending on social context; construction of identity through the light use of insults; and construction of identity through the offensive use of insults.","PeriodicalId":298867,"journal":{"name":"Journal for Undergraduate Ethnography","volume":"42 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133070216","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"From Maggots to Millions: Biomimicking the Fly to Feed Humanity from its Waste in the 21st Century","authors":"C. Drew","doi":"10.15273/jue.v9i2.9379","DOIUrl":"https://doi.org/10.15273/jue.v9i2.9379","url":null,"abstract":"‘QUIET PLEASE: Flies are breeding’… reads the sign displayed on the factory breeding room. A female black soldier fly (BSF) is laying around 1500 tiny white eggs onto an industrially designed grid. Over 21 days, one kilogram of her eggs will hatch into eight tonnes of larvae, which will initiate a natural process of waste nutrient recycling as they feed on containers of organic consumer waste that would otherwise go to landfill. In a factory in one of Cape Town’s rapidly developing post-apartheid townships, larvae are thus recycling some 250 tonnes of ‘pre’ and ‘post’ consumer waste every day, transforming negative value waste products into highly valuable insect protein, an alternative to fishmeal – an unsustainably ocean sourced protein. Ethnographic research in this factory explored this biomimically inspired innovation, which uses nature’s purification agents – fly larvae – to revalorise a potentially harmful waste product into a critically important food source for the 21st Century. This paper argues that these industrially designed insect farms produce specific technologies and violent acts of reproductive enclosure. By incorporating debates about the role of naturally inspired solutions that use biological labour to accumulate value, it makes plain the ethical implications that emerge from mimicking and enclosing nature in this way. It contends that the ambition of the discipline of biomimicry to reunite human economies with natural ecologies is overshadowed by the logics of capitalism. While the outcomes of biomimicry may indeed be ecologically sustainable, capitalism’s drive to privatise and profit from the knowledge and labour of nonhuman life means not only controlling animals and their products, but also controlling the processes of life through a constellation of scientific, bureaucratic and legal techniques.","PeriodicalId":298867,"journal":{"name":"Journal for Undergraduate Ethnography","volume":"9 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116165638","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"“The Soviet Union is Inside Me”: Post-Soviet Youth in Transition","authors":"Olga Bostan, Ilya Malafei","doi":"10.15273/jue.v9i2.9380","DOIUrl":"https://doi.org/10.15273/jue.v9i2.9380","url":null,"abstract":"The USSR ceased to exist 28 years ago, and there are generations of young people who were born after the dissolution. Mobility opportunities are now abundant and easily available to them. Yet the Soviet past still shapes the post-Soviet present for citizens of countries of the former USSR. We interviewed eight young people from Belarus and Moldova who currently reside in the Netherlands and utilised grounded theory methodology to understand how they make sense of the Soviet past of their countries and how it influences them. While the post-Soviet young adults possess an internalised experience of reminiscences of Soviet times and have inherited certain patterns of thinking, communicating, and behaving, they are detached from Sovietness and express neither love nor hatred towards it. They locate themselves in a symbolic middle position in which they are critical both towards the Soviet legacy and ‘the Western’ alternatives, and the very transitional character of their position becomes the essence of it. The findings contribute to the body of scholarship on young adults’ experiences in post-Soviet countries, and the evaluation and understanding of the Soviet experience. Furthermore, they assist in understanding current events as well as the trends and the mobility trajectories of post-Soviet young adults.","PeriodicalId":298867,"journal":{"name":"Journal for Undergraduate Ethnography","volume":"24 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123816295","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"When Your Neighbourhood Changes: Living Through Gentrification in Amsterdam Oud-West","authors":"Sophia Rettberg, J. Willems","doi":"10.15273/JUE.V9I1.8882","DOIUrl":"https://doi.org/10.15273/JUE.V9I1.8882","url":null,"abstract":"This qualitative study investigates the lived experiences of gentrification for locals in the urban neighbourhood of Oud-West in Amsterdam. A gentrification policy was used to turn this neighbourhood with a relatively low socioeconomic status and limited property investment into an attractive area of reinvestment and economic activity. For locals, this strategy resulted in changes to the urban landscape, such as soaring housing prices, new investment projects, tourism, and a new, transient, young urban professional group of inhabitants. Following this demographic change, the locals that have not been physically displaced nevertheless experience a sense of displacement. By analyzing the concept of ‘transience’, this study shows how the relatively short and less integrated stay of global young urban professionals results in a perceived loss of social cohesion. Moreover, this young urban professional population’s increasing demand for an ‘Airspace’ type of hospitality radically changes local and authentic businesses, resulting in a perceived lack of diversity and authenticity. Furthermore, locals report how they experience new inhabitants to be less tolerant towards ‘big city life’, and have a stronger sense of malleability.","PeriodicalId":298867,"journal":{"name":"Journal for Undergraduate Ethnography","volume":"10 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-03-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123041433","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Online Fandom: Social Identity and Social Hierarchy of Hallyu Fans","authors":"Atiqah Abd-Rahim","doi":"10.15273/JUE.V9I1.8885","DOIUrl":"https://doi.org/10.15273/JUE.V9I1.8885","url":null,"abstract":"Hallyu fans are people who are dedicated to popular culture in South Korea, including music, drama and film. This study focuses on fans of Korean pop music, which is known as K-pop. Developments in digital communication technology have given rise to media such as forums, websites, video channels, and fan sites that are consumed by K-pop fans. Fans participate in multiple fandoms because these websites are easily accessed by public audiences. However, problems arise when fans start to compete, using their knowledge to help validate their existence and to help the perception of authentic identities within fan communities. This paper is based on virtual ethnographic fieldwork that identified fans’ constructions of their own identities and the building of a social hierarchy through various online practices. The research findings are based on four months of fieldwork with two online Hallyu fandoms; ELF (Ever Lasting Friends) and A.R.M.Y (Adorable Representative M.C. for Youth). The findings reveal that conflicts exist in certain fandoms which aid in defining fan identities and, at the same time, fans undertake positive socialising actions which contribute to the fandom itself. Interactions between fandoms also need to be recognised, since online fandoms can be seen as borderless.","PeriodicalId":298867,"journal":{"name":"Journal for Undergraduate Ethnography","volume":"48 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-03-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127068159","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}