Gender QuestionsPub Date : 2023-07-14DOI: 10.25159/2412-8457/11552
Nompumelelo G. Mfeka-Nkabinde, R. Moletsane, A. Voce
{"title":"“Kudliwa imali, kudliwe umuntu”: In-school Adolescent Girls’ Experiences of Umqasho and Transactional Sex in a Rural Sub-District of Northern KwaZulu-Natal","authors":"Nompumelelo G. Mfeka-Nkabinde, R. Moletsane, A. Voce","doi":"10.25159/2412-8457/11552","DOIUrl":"https://doi.org/10.25159/2412-8457/11552","url":null,"abstract":"This study examined the intersecting impact of structural inequalities and transactional sex on in-school adolescent girls’ risk of pregnancy and poor educational outcomes in rural northern KwaZulu-Natal. In this article, we understand structural inequalities as providing a basis for transactional relationships between adolescent girls and older men. Participatory visual research methods were employed with 18- and 19-year-old girls and boys to examine multiple systems of oppression and inequalities experienced by in-school rural adolescent girls, focusing particularly on their vulnerability to transactional sex, pregnancy and poor educational outcomes. In this context, moralising discourses on transactional sexual relationships are unhelpful if structural barriers placing girls at risk are not addressed. ","PeriodicalId":297162,"journal":{"name":"Gender Questions","volume":"316 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-07-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133885360","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Gender QuestionsPub Date : 2023-05-04DOI: 10.25159/2412-8457/13538
Melusi Mntungwa, Vuyolwethu Seti-Sonamzi
{"title":"Simon Nkoli and the Legacies of Visibility, Resistance and Solidarity","authors":"Melusi Mntungwa, Vuyolwethu Seti-Sonamzi","doi":"10.25159/2412-8457/13538","DOIUrl":"https://doi.org/10.25159/2412-8457/13538","url":null,"abstract":"","PeriodicalId":297162,"journal":{"name":"Gender Questions","volume":"91 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-05-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114729600","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Gender QuestionsPub Date : 2023-05-04DOI: 10.25159/2412-8457/11917
Noko Mojela
{"title":"The Power of Visibility: A Visual Semiotics Analysis of the 1990 Pride Celebration in South Africa","authors":"Noko Mojela","doi":"10.25159/2412-8457/11917","DOIUrl":"https://doi.org/10.25159/2412-8457/11917","url":null,"abstract":"The main aim of this article is to explore the significance of celebrating Pride in South Africa, with specific reference to the 1990 inaugural gay Pride march. The first lesbian and gay Pride march was held on 13 October 1990 in Johannesburg. This was the first Pride march on the African continent and acted as both a gay Pride event and an anti-apartheid march. There were 800 people in attendance, with gay rights pioneers such as Beverley Ditsie, Justice Edwin Cameron, Donné Rundle, Hendrik Pretorius and Simon Nkoli addressing the large crowds. Two of the main aims of the Pride celebration were to publicly march in support of the decriminalisation of homosexuality in South African law, as well as to call for an end to apartheid. This 1990 Pride march thus served as a publicly visible rallying point. Over three decades of annual gay Pride marches have been observed in South Africa to encourage the just treatment of LGBTQ+ identities. Since the initial event in 1990, Pride marches have continued to grow in South Africa, with each of the nine provinces now hosting a march. Pride has also become a symbol of the LGBTQ+ community’s struggle for equality in South Africa and throughout the African continent. Even so, (Black) queer people in South Africa are still coded and marginalised in mainstream media discourses as disaffected bodies, and at worst, they are confined to the impermeable background of LGBTQ+ history. This article makes use of a qualitative visual semiotics analysis, using a non-probability purposive sample of five images from the first Pride celebration in South Africa, to explore the significance of celebrating gay Pride in our context. The findings indicate that even though things have improved significantly for the LGBTQ+ community in South Africa, this community still faces many societal issues that are a direct result of the legacy of oppression that has been perpetuated against the community throughout history.","PeriodicalId":297162,"journal":{"name":"Gender Questions","volume":"120 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-05-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116577916","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Gender QuestionsPub Date : 2023-05-04DOI: 10.25159/2412-8457/11924
Nkonzo Mkhzie, R. Moletsane
{"title":"“Kumele bazi ukuthi nathi singa Bantu”: Queer African Youth Speaking Back to Harmful Practices in Township Contexts","authors":"Nkonzo Mkhzie, R. Moletsane","doi":"10.25159/2412-8457/11924","DOIUrl":"https://doi.org/10.25159/2412-8457/11924","url":null,"abstract":"Despite the growing research investigating queer youth experiences, little is known about how adults respond to and support those in township contexts as significant others in their lives. Drawing on Simon Nkoli’s writing on what it means to “come out” to parents as gay, this article examines the experiences of queer African youth of how adults in their lives (including teachers, parents/guardians) responded to their queerness and how these responses enhanced or inhibited their well-being. Our analysis draws on data from a study that used participatory visual methods (PVM) with 10 queer African youth to investigate how they experience, respond to, and resist queerphobic violence in and around township schools. We used two visual methods to generate data: drawings and cellphilm making. In this article, using textual and thematic analysis, we analyse data from the cellphilms produced by the 10 participants. The findings suggest that norms and values related to religion and culture (unequal gender norms and values) intersect with societal inequality and endemic violence, particularly in township contexts, to impact negatively and dehumanise queer youth. This results in a lack of support from adult caregivers (teachers and parents/guardians) and queerphobic violence in many spaces, including schools and communities. This has implications for contextually bound interventions that target parents/guardians, teachers, and community members in developing and implementing strategies for nurturing the well-being of queer African youth.","PeriodicalId":297162,"journal":{"name":"Gender Questions","volume":"115 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-05-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132221750","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Gender QuestionsPub Date : 2023-05-04DOI: 10.25159/2412-8457/11826
Abideen David Amodu
{"title":"Literature and Notions of Black Lesbian Solidarity in Chinelo Okparanta’s Under the Udala Trees","authors":"Abideen David Amodu","doi":"10.25159/2412-8457/11826","DOIUrl":"https://doi.org/10.25159/2412-8457/11826","url":null,"abstract":"Frances M. Beal (1968) explains that being Black and female is double jeopardy; however, being Black, female, and lesbian is triple jeopardy. Many countries in Africa have criminalised same-sex marriages and sexual relationships. In Nigeria, a sentence of up to 14 years’ imprisonment is likely for people caught in consensual same-sex intercourse. By the same token, 12 northern states of Nigeria’s 36 states have the death penalty for same-sex intercourse. Lesbians in Nigeria and across Africa have continued to suffer structural and non-structural forms of castigation and criticism from various facets of society, which have had overarching effects on the psyche of lesbians in Africa. The average Black lesbian is traumatised and challenged by norms, culture, traditions and religion. These social institutions have been structured to repress lesbians and members of the LGBTQIA+ communities at large. In the fight for their rightful spots in society, solidarity becomes non-negotiable, an essential tool and motivation in the struggle for visibility and protection. Not many works of fiction from Africa have explored the trajectories and struggles of Black lesbians. One of the most significant moves was made by Chinelo Okparanta in 2015, when she published Under the Udala Trees, which is widely tagged as “lesbian fiction.” This article, therefore, contextualises the notions of lesbian solidarity as portrayed in Okparanta’s novel and its essentiality to the struggles of Black lesbian women across the African continent.","PeriodicalId":297162,"journal":{"name":"Gender Questions","volume":"14 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-05-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129691181","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Gender QuestionsPub Date : 2023-05-04DOI: 10.25159/2412-8457/11814
Tshepo B. Maake
{"title":"Intersectional Masculinities in Heteronormative Spaces: Exploring Power and Privilege amongst Gay Men in South Africa","authors":"Tshepo B. Maake","doi":"10.25159/2412-8457/11814","DOIUrl":"https://doi.org/10.25159/2412-8457/11814","url":null,"abstract":"This paper discusses the power differentials between various gay men that shape the construction of multiple unequal gay masculinities in South Africa. I argue that there is no single homogenous gay masculinity but multiple gay masculinities informed by various intersections that privilege some gay men while disadvantaging others. Considering the historical and continuing unequal racial divisions, class differences, power differentials, and gender normativity, this paper presents an intersectional analysis of three gay masculinities: White gay masculinity, Black middle-class gay masculinity, and Black working-class township gay masculinities. Intersections of race, gender, sexuality, class, and space shape power differentials amongst gay men in the same manner as heterosexual men, and through a review of literature, the paper demonstrates how intersectionality can help develop nuanced understandings of gay masculinities in South Africa. The paper highlights the need to interrogate the multifaceted nature of South African gay masculinities through an intersectional lens.","PeriodicalId":297162,"journal":{"name":"Gender Questions","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-05-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129195198","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Gender QuestionsPub Date : 2023-05-04DOI: 10.25159/2412-8457/12153
Jonathan Botes
{"title":"“We Are Claiming Space, We Are Visible!”: The Gay and Lesbian Organisation of the Witwatersrand as a Space of Solidarity, 1980s–1990s","authors":"Jonathan Botes","doi":"10.25159/2412-8457/12153","DOIUrl":"https://doi.org/10.25159/2412-8457/12153","url":null,"abstract":"This article seeks to reintegrate the history of the Gay and Lesbian Organisation of the Witwatersrand (GLOW) into southern African queer historiography, which has inadvertently sidelined the role of the organisation, ignoring the plight of GLOW’s activists, as well as many others, mostly black gays and lesbians. Through the use of archival material and interviews with former GLOW members, this article examines GLOW’s role in connecting the gay liberation struggle to the anti-apartheid struggle. The article interrogates GLOW’s role in South Africa’s anti-apartheid struggle, which helped align gay and lesbian rights with the broader idea of rights for all citizens at a time in South African history when being against rights for any group of people was deemed unacceptable. This article further examines the various schisms within GLOW that facilitated its eventual decline, but which also made the organisation multi-layered. These multiple aspects of GLOW were crucial in creating solidarity between gays and lesbians who were able to successfully fight for a Constitution that would protect the rights of non-heteronormative society.","PeriodicalId":297162,"journal":{"name":"Gender Questions","volume":"98 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-05-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131025827","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Gender QuestionsPub Date : 2023-05-04DOI: 10.25159/2412-8457/11920
Nyx McLean
{"title":"Reimagining Pride: An Ethical Community Approach","authors":"Nyx McLean","doi":"10.25159/2412-8457/11920","DOIUrl":"https://doi.org/10.25159/2412-8457/11920","url":null,"abstract":"Joburg Pride, Africa’s first Pride march, has dramatically changed from the first Pride of 1990. It is now a depoliticised and commercial event that takes place in spaces far removed from the everyday realities of most LGBTIAQ+ South Africans. Pride marches and events have the potential to operate as disruptive spaces—spaces that challenge the status quo, claim space for marginalised identities and contextualise the LGBTIAQ+ experience within the broader South African experience. Pride has the potential to be the political vehicle it once was, drawing attention to, and organising to address hate crimes, for instance. However, the organisers do not appear to be interested in pursuing this political aspect of Pride, and instead are drawn to sponsorship and an “apolitical” position that will retain funding from large corporations. Drawing on an anti-racist queer feminist historical study of Joburg Pride from 1990 to 2013, this article proposes an approach to Pride that could see it return to its political roots. This article applies Terry Cooper’s concept of ethical community to Pride, arguing that a more ethical and inclusive Pride is possible, and that establishing an ethical Pride community can counter the violence that many still experience outside of the LGBTIAQ+ community, and within.","PeriodicalId":297162,"journal":{"name":"Gender Questions","volume":"98 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-05-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122366107","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Gender QuestionsPub Date : 2023-05-04DOI: 10.25159/2412-8457/11822
K. Mchunu
{"title":"The Queer Activism of Simon Nkoli’s Clothed and Styled Body","authors":"K. Mchunu","doi":"10.25159/2412-8457/11822","DOIUrl":"https://doi.org/10.25159/2412-8457/11822","url":null,"abstract":"Simon Nkoli’s life history shows the many issues he championed, including tenants’ rights, anti-apartheid, HIV/Aids activism, and gay and lesbian rights. The Simon Nkoli archival collection housed at the Gay and Lesbian Memory in Action (GALA) includes records of this important historical figure shown during public moments of queer activism and in some private settings. In the observed public moments, Nkoli is seen wearing clothes marked by clear messaging of queer visibility. The private moments show Nkoli using clothes to break socially constructed gender categories laid upon items of dress. This article marries style narratives, gender and queer theories to argue that Nkoli’s clothed and styled body is his visual methodology to support his queer visibility project, expressed through other modes, namely social movements, writings, speeches, and interviews. Through the gender- and queer-infused style narratives in my analysis, I find that Nkoli’s use of t-shirts and sleeveless t-shirts align with the global queer sloganeering of the 1980s. His use of what I call friskoto (pinafore in Sesotho) functions as a visual mode to disrupt gender binaries. Nkoli’s use of clothing and styling shows how he evolves the style narrative concept by infusing queerness as an additional element to the autobiography of the self. However, beyond his inscription of queerness through clothing and styling, Nkoli also demonstrates the potential of the clothed and styled body as a form of queer activism.","PeriodicalId":297162,"journal":{"name":"Gender Questions","volume":"75 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-05-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114917667","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Gender QuestionsPub Date : 2023-05-04DOI: 10.25159/2412-8457/11787
M. Bhardwaj
{"title":"Queertopia’s New World Order: Simon Nkoli’s Legacy in Queer Black Nightlife Spaces in Johannesburg","authors":"M. Bhardwaj","doi":"10.25159/2412-8457/11787","DOIUrl":"https://doi.org/10.25159/2412-8457/11787","url":null,"abstract":"This article explores the concept of queer utopia, drawing from Muñoz’s writings on queer futurity, from Simon Nkoli’s embodiment of the struggle for queer utopia through organising with GLOW and in spaces of militant joy like Pride marches, and from modern queer Black feminist interpretations of nightlife spaces in Johannesburg. Through a close reading of a queer Black nightlife event in 2021 called Queertopia, this article argues that queer Black feminists are embodying queer utopia through nightlife, even in the midst of the manifold crises of COVID-19 and late-stage racial capitalism and cisheterophobia. By linking practices of healing and nightlife in these events to resistance to racial capitalism and cisheterophobia, and particularly lifting up queer Black people involved in activism and social movement and cultural organising work, these parties continue the lineage of Simon Nkoli’s work towards dignity and joy. They exist as experiments in queer Black feminist practice, particularly through growing bonds and emphasising relationality between organisers and attendees of these parties, and focusing on healing, dancing, and dreaming in collective space. This article ultimately argues that these nightlife spaces are practices, in the legacy of Nkoli’s activism and analysis, of embodying resistance and queer Black visibility, and ultimately of imagining utopias where queer Black people can fully thrive.","PeriodicalId":297162,"journal":{"name":"Gender Questions","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-05-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128853668","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}