“Kumele bazi ukuthi nathi singa Bantu”:非洲酷儿青年讲述乡镇环境中的有害习俗

Nkonzo Mkhzie, R. Moletsane
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引用次数: 0

摘要

尽管越来越多的研究调查了酷儿青年的经历,但对于成年人如何回应和支持那些在城镇环境中作为他们生活中重要的人,我们知之甚少。根据西蒙·恩科利(Simon Nkoli)关于向父母“出柜”意味着什么的文章,本文考察了非洲酷儿青年的经历,即他们生活中的成年人(包括老师、父母/监护人)如何回应他们的酷儿身份,以及这些反应如何增强或抑制他们的幸福感。我们的分析利用了一项研究的数据,该研究使用参与式视觉方法(PVM)对10名非洲酷儿青年进行了调查,调查他们是如何经历、应对和抵制乡镇学校内外的酷儿恐惧症暴力的。我们使用了两种可视化的方法来生成数据:绘图和细胞膜制作。在本文中,使用文本和主题分析,我们分析了来自10名参与者的细胞片的数据。研究结果表明,与宗教和文化相关的规范和价值观(不平等的性别规范和价值观)与社会不平等和地方性暴力交织在一起,尤其是在乡镇环境中,对酷儿青年产生负面影响,使其失去人性。这导致成人照顾者(教师和家长/监护人)缺乏支持,导致包括学校和社区在内的许多场所出现恐酷儿暴力。这暗示了针对父母/监护人、教师和社区成员制定和实施培养非洲酷儿青年福祉的策略的情境约束干预措施。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
“Kumele bazi ukuthi nathi singa Bantu”: Queer African Youth Speaking Back to Harmful Practices in Township Contexts
Despite the growing research investigating queer youth experiences, little is known about how adults respond to and support those in township contexts as significant others in their lives. Drawing on Simon Nkoli’s writing on what it means to “come out” to parents as gay, this article examines the experiences of queer African youth of how adults in their lives (including teachers, parents/guardians) responded to their queerness and how these responses enhanced or inhibited their well-being. Our analysis draws on data from a study that used participatory visual methods (PVM) with 10 queer African youth to investigate how they experience, respond to, and resist queerphobic violence in and around township schools. We used two visual methods to generate data: drawings and cellphilm making. In this article, using textual and thematic analysis, we analyse data from the cellphilms produced by the 10 participants. The findings suggest that norms and values related to religion and culture (unequal gender norms and values) intersect with societal inequality and endemic violence, particularly in township contexts, to impact negatively and dehumanise queer youth. This results in a lack of support from adult caregivers (teachers and parents/guardians) and queerphobic violence in many spaces, including schools and communities. This has implications for contextually bound interventions that target parents/guardians, teachers, and community members in developing and implementing strategies for nurturing the well-being of queer African youth.
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