重新想象骄傲:伦理社区方法

Nyx McLean
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引用次数: 0

摘要

约翰内斯堡大游行,非洲的第一次大游行,与1990年的第一次大游行相比已经发生了巨大的变化。它现在是一个非政治化和商业化的活动,发生在与大多数LGBTIAQ+南非人的日常现实相去甚远的地方。骄傲游行和活动有可能成为颠覆性的空间——挑战现状的空间,为被边缘化的身份争取空间,并将LGBTIAQ+的经历置于更广泛的南非经验中。例如,“骄傲”有可能像过去那样成为政治工具,吸引人们的注意力,并组织起来应对仇恨犯罪。然而,组织者似乎对追求Pride的政治方面不感兴趣,相反,他们被赞助和“非政治”的立场所吸引,这将保留来自大公司的资金。通过对1990年至2013年约翰内斯堡骄傲节的反种族主义酷儿女权主义历史研究,本文提出了一种可以让骄傲节回归其政治根源的方法。本文将Terry Cooper的道德社区概念应用到Pride中,认为一个更加道德和包容的Pride是可能的,建立一个道德的Pride社区可以对抗LGBTIAQ+社区内外许多人仍然经历的暴力。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Reimagining Pride: An Ethical Community Approach
Joburg Pride, Africa’s first Pride march, has dramatically changed from the first Pride of 1990. It is now a depoliticised and commercial event that takes place in spaces far removed from the everyday realities of most LGBTIAQ+ South Africans. Pride marches and events have the potential to operate as disruptive spaces—spaces that challenge the status quo, claim space for marginalised identities and contextualise the LGBTIAQ+ experience within the broader South African experience. Pride has the potential to be the political vehicle it once was, drawing attention to, and organising to address hate crimes, for instance. However, the organisers do not appear to be interested in pursuing this political aspect of Pride, and instead are drawn to sponsorship and an “apolitical” position that will retain funding from large corporations. Drawing on an anti-racist queer feminist historical study of Joburg Pride from 1990 to 2013, this article proposes an approach to Pride that could see it return to its political roots. This article applies Terry Cooper’s concept of ethical community to Pride, arguing that a more ethical and inclusive Pride is possible, and that establishing an ethical Pride community can counter the violence that many still experience outside of the LGBTIAQ+ community, and within.
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