{"title":"Seventeenth-Century Calvinism and Early Enlightenment Thought","authors":"A. Goudriaan","doi":"10.1093/OXFORDHB/9780198728818.013.34","DOIUrl":"https://doi.org/10.1093/OXFORDHB/9780198728818.013.34","url":null,"abstract":"Analysing a number of interactions between Calvinists and Early Enlightenment philosophers—and the receptions of John Calvin in these—this chapter shows a complex and persistent presence of Calvin and Calvinists in philosophical debates during the early Enlightenment period. Among Calvinists, Descartes found both opponents and followers. Reformed Cartesians have occasionally appealed to Calvin (e.g. on accommodation and the sensus divinitatis), praised the Reformer (Heidanus, Burman), or neglected him (van Til). The philosopher Arnold Geulincx has been protected (Heidanus.) and published (van Til) by Calvinists, before they began to associate him with Spinoza (Tuinman, Andala, Driessen). Thomas Hobbes quoted Calvin incidentally, but Calvinists usually opposed his philosophy. Thus, the jurist Ulrik Huber used Calvin’s teachings on the testimonium Spiritus sancti against Hobbes—an appeal to Calvin that Huber repeated against another philosopher’s claim that reason alone was able to demonstrate the divinity of scripture. In order to refute Spinozists, Reformed minister Carolus Tuinman translated Calvin’s treatise against the libertines (1545). Responding to Huguenot Pierre Bayle, the Lutheran philosopher G. W. Leibniz wrote favourably about Calvin’s teachings on predestination and providence, as he had done also about Calvin’s views on the Eucharist.","PeriodicalId":296358,"journal":{"name":"The Oxford Handbook of Calvin and Calvinism","volume":"50 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-07-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130304605","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Unity and Engagement in the Modern World","authors":"J. Wood","doi":"10.1093/OXFORDHB/9780198728818.013.24","DOIUrl":"https://doi.org/10.1093/OXFORDHB/9780198728818.013.24","url":null,"abstract":"In the midst of the roiling chaos of the nineteenth century, Abraham Kuyper’s Neo-Calvinism was a strategy to maintain a Calvinist unity and engagement with an increasingly disintegrated Western world. The unity Kuyper pursued was of two kinds: intellectual and social. As a thinker, Kuyper valued coherent, interrelated systems. He took as his starting point the systematic Calvinism of Protestant scholastics and the Reformed Confessions as well as Romanticism’s organic impulse which elevated the organic and natural over mechanical and artificial. In addition to a unified mind, Kuyper also pursued a unified Calvinist community, albeit a different kind than imagined by earlier Calvinists. Under the pressures of modernity, Kuyper didn’t pursue a repristinated Calvinist culture, but a renewed Calvinist subculture.","PeriodicalId":296358,"journal":{"name":"The Oxford Handbook of Calvin and Calvinism","volume":"8 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-07-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133933477","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Divine and Human Agency in Calvin’s Institutes","authors":"Emily Theus","doi":"10.1093/OXFORDHB/9780198728818.013.41","DOIUrl":"https://doi.org/10.1093/OXFORDHB/9780198728818.013.41","url":null,"abstract":"This chapter considers the doctrines of providence and sin in the Institutes of Christian Religion in order to draw out Calvin’s views on the interplay of human and divine agency. Calvin’s account of God’s particular providence establishes the basic conditions for human responsibility and characterizes God’s agency as perfectly efficacious—so much so that the relationship between God’s willing and evil/sin cannot adequately be captured through language of ‘permission’. The doctrine of sin further inflects this account, clarifying the relationship between human freedom, necessity, and responsibility for sin. The result is a challenging picture, in which humans are responsible for sin, but not for good, and in which God is causally determinative of both good and evil. The key to this account—to understanding its perplexities and to identifying what features of meaningful human action are at stake—is the nesting of intentions within a layering of human and divine agency.","PeriodicalId":296358,"journal":{"name":"The Oxford Handbook of Calvin and Calvinism","volume":"118 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-07-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123867614","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Classical Calvinism and the Problem of Development","authors":"C. Trueman","doi":"10.1093/OXFORDHB/9780198728818.013.22","DOIUrl":"https://doi.org/10.1093/OXFORDHB/9780198728818.013.22","url":null,"abstract":"John Henry Newman’s An Essay on the Development of Christian Doctrine posed a serious challenge to Protestants with regard to how they understood the doctrinal history of the church. One robust response came from the Scottish Presbyterian theologian, William Cunningham, who subjected Newman to vigorous critique on the basis of classical Reformation notions of scriptural authority. Nevertheless, Cunningham failed to understand the seriousness of the challenge of history and others, notable the Mercersburg theologians, offered approaches that point towards a more satisfactory approach.","PeriodicalId":296358,"journal":{"name":"The Oxford Handbook of Calvin and Calvinism","volume":"15 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-07-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129723142","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The Effects of Confessional Strife on Religious Authority in the First Half of the Seventeenth Century","authors":"H. Nellen","doi":"10.1093/OXFORDHB/9780198728818.013.17","DOIUrl":"https://doi.org/10.1093/OXFORDHB/9780198728818.013.17","url":null,"abstract":"This chapter discusses the confessional controversies on biblical authority and ecclesiastical tradition in the first half of the seventeenth century. While Protestant theologians upheld the status of the Bible as a divinely inspired, unique, coherent, and self-evident source of faith and stressed the subordinate significance of the patristic legacy, the Roman Catholic camp embraced the importance of the teachings of the Church Fathers, conciliar decrees, and papal decisions as a rock-solid criterion for a sound interpretation of the Bible. On the basis of treatises authored by eminent and hard-core exponents of Calvinism like Abraham Scultetus, Jean Daillé, Louis Cappel, and André Rivet, set against the views of the Jesuit Denis Pétau, expert in the history of the primitive church, it is argued that debates led to a reciprocal undermining of viewpoints, which eventually paved the way for more radical positions at the end of the century.","PeriodicalId":296358,"journal":{"name":"The Oxford Handbook of Calvin and Calvinism","volume":"31 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-07-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114938098","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Theology and Visual Culture in Early Modern Calvinism","authors":"William A. Dyrness","doi":"10.1093/OXFORDHB/9780198728818.013.11","DOIUrl":"https://doi.org/10.1093/OXFORDHB/9780198728818.013.11","url":null,"abstract":"Recent scholarship on the arts and the Reformation has come to focus more broadly on the cultural reconstruction the Reformation made necessary and the resulting material and visual culture. Calvin’s challenge in Geneva was not about what the Reformation had left behind but what would replace that medieval world. Key for Calvin was the experience of worship: the oral performance of the sermon, the singing of Psalms and partaking the sacraments, as a dramatic call enabled by the Holy Spirit summoning worshippers to a vision of God and God’s presence in the world. The regular communal worship and the preached drama of sin and salvation constituted the aesthetic-dramatic mirror (Turner) of the emerging Protestant imagination. This encouraged a mutual caring for the needy but also carried deep aesthetic implications. In the Netherlands this imagination is evident in the placement of textualized images in churches, and in landscape paintings and portraits, and, in France, it stimulated Huguenot architects to recover classical orders in the service of restoring to the earth its Edenic beauty.","PeriodicalId":296358,"journal":{"name":"The Oxford Handbook of Calvin and Calvinism","volume":"155 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-07-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124825537","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"(Re)Discoveries of the Reformed Faith in Brazil","authors":"Heber Campos","doi":"10.1093/OXFORDHB/9780198728818.013.38","DOIUrl":"https://doi.org/10.1093/OXFORDHB/9780198728818.013.38","url":null,"abstract":"The recent widespread interest in the Reformed faith among evangelicals in Brazil raises the question of how much Calvinism entered and established itself in this country. Brazilian Presbyterianism in the nineteenth and twentieth centuries appears to have been more conservative evangelical, more anti-Roman Catholic, than distinctively Reformed. The twenty-first-century interest in the Reformed faith among many evangelicals from different denominations (including a greater interest among Presbyterians) comes through four avenues: literature, conferences, media, and theological schools. However, the variegated use of the terms ‘Reformed’ and ‘Calvinism’ allows the conclusion that many elements that have composed this historical tradition have not been widely rediscovered. In order for Brazilians further to understand Calvinism, there needs to be a discovery of its rich legacy in biblical-hermeneutical, historical-dogmatic, as well as pastoral studies.","PeriodicalId":296358,"journal":{"name":"The Oxford Handbook of Calvin and Calvinism","volume":"9 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-07-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129842440","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Calvin and Equity","authors":"Alexander D. Batson","doi":"10.1093/OXFORDHB/9780198728818.013.42","DOIUrl":"https://doi.org/10.1093/OXFORDHB/9780198728818.013.42","url":null,"abstract":"This chapter argues that the concept of equity plays a crucial role in Calvin’s early writings, especially in the Commentary on Seneca and the 1536 edition of the Institutes. Calvin embraces two distinct yet inseparable meanings of the term ‘equity’. One sense is as an interpretative principle of natural law, and the goal at which all civil law aims. The other sense is an application of the interpretative sense, in which a ruler or judge amends a civil law that is too strict or too general to take into account all the particularities of a certain case. Calvin’s concept of equity displays both his humanist legal training as well as the critical place of natural law in his theology.","PeriodicalId":296358,"journal":{"name":"The Oxford Handbook of Calvin and Calvinism","volume":"9 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-07-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131587693","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Calvin and the Covenant","authors":"Pierrick Hildebrand","doi":"10.1093/OXFORDHB/9780198728818.013.43","DOIUrl":"https://doi.org/10.1093/OXFORDHB/9780198728818.013.43","url":null,"abstract":"Today, covenant theology is often equated with Calvinism. The study of Calvin’s own use of the biblical covenant motive, however, has generated a controversial interpretation of the Reformed tradition. While some scholars have recently denied Calvin a genuine theology of the covenant, so as to oppose him to Heinrich Bullinger (1504–1575) and the covenant theology developed in Zurich, this chapter emphasizes Calvin’s positive reception and integration of Zurich’s theology in his Institutes. Even if Calvin did not himself significantly contribute to the development of covenant theology, he ensured Bullinger’s theology gained an enduring place within Calvinism.","PeriodicalId":296358,"journal":{"name":"The Oxford Handbook of Calvin and Calvinism","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-07-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130903080","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Calvinism, Anti-Calvinism, and the Admonition Controversy in Elizabethan England","authors":"Robert Harkins","doi":"10.1093/OXFORDHB/9780198728818.013.40","DOIUrl":"https://doi.org/10.1093/OXFORDHB/9780198728818.013.40","url":null,"abstract":"This chapter examines English understandings of Calvin and Calvinism during the reign of Elizabeth I. In particular, it focuses on the ‘Admonition Controversy’ of the 1570s, when puritan demands for further reformation stoked disputes with official church leadership. The dispute began in 1572 with the appearance of a pair of incendiary pro-Presbyterian pamphlets, the Admonition to the Parliament and the Second Admonition to the Parliament, but would continue for decades, and is now largely known for the long-running theological debate that ensued between John Whitgift and Thomas Cartwright. An examination of the roots of the controversy, however, reveals that perceptions of Calvinism in England were coloured by far more than a shared doctrinal outlook or theological consensus. For some of the Elizabethan bishops, most especially, Calvin and the Genevan model of reformation were not only associated with an uncomfortable history of religious conflict, but were also tainted by a political theology that had the potential to destabilize the English state.","PeriodicalId":296358,"journal":{"name":"The Oxford Handbook of Calvin and Calvinism","volume":"62 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-07-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123758545","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}