17世纪上半叶宗教权威中忏悔冲突的影响

H. Nellen
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引用次数: 0

摘要

本章讨论17世纪上半叶关于圣经权威和教会传统的认信争议。新教神学家坚持《圣经》的地位,认为它是神所启示的、独特的、连贯的、不言自明的信仰来源,强调教父遗产的次要意义,而罗马天主教阵营则把教父的教导、大公会议的法令和教皇的决定作为合理解释《圣经》的坚如磐石的标准。根据著名的加尔文主义的核心代表,如亚伯拉罕·斯卡利图斯、让·达伊尔、路易斯·卡佩尔和安德烈·里维特所写的论文,反对耶稣会士丹尼斯·帕姆塔(原始教会历史专家)的观点,有人认为辩论导致了观点的相互破坏,最终为本世纪末更激进的立场铺平了道路。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Effects of Confessional Strife on Religious Authority in the First Half of the Seventeenth Century
This chapter discusses the confessional controversies on biblical authority and ecclesiastical tradition in the first half of the seventeenth century. While Protestant theologians upheld the status of the Bible as a divinely inspired, unique, coherent, and self-evident source of faith and stressed the subordinate significance of the patristic legacy, the Roman Catholic camp embraced the importance of the teachings of the Church Fathers, conciliar decrees, and papal decisions as a rock-solid criterion for a sound interpretation of the Bible. On the basis of treatises authored by eminent and hard-core exponents of Calvinism like Abraham Scultetus, Jean Daillé, Louis Cappel, and André Rivet, set against the views of the Jesuit Denis Pétau, expert in the history of the primitive church, it is argued that debates led to a reciprocal undermining of viewpoints, which eventually paved the way for more radical positions at the end of the century.
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