加尔文学院中的神与人的能动性

Emily Theus
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引用次数: 0

摘要

本章考虑《基督教要义》中关于天意和罪的教义,以引出加尔文关于人类和神的力量相互作用的观点。加尔文对上帝特殊天意的描述为人类责任建立了基本条件,并将上帝的代理描述为完美有效的——以至于上帝的意愿和邪恶/罪恶之间的关系无法通过“允许”的语言充分捕捉。罪的教义进一步影响了这种说法,澄清了人的自由、必然性和罪的责任之间的关系。结果是一个具有挑战性的画面,在这个画面中,人类要为罪负责,而不是为善负责,在这个画面中,上帝是善恶的因果决定者。要理解这种说法的困惑,并确定有意义的人类行为的哪些特征处于危险之中,关键在于将意图嵌套在人类和神的代理层中。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Divine and Human Agency in Calvin’s Institutes
This chapter considers the doctrines of providence and sin in the Institutes of Christian Religion in order to draw out Calvin’s views on the interplay of human and divine agency. Calvin’s account of God’s particular providence establishes the basic conditions for human responsibility and characterizes God’s agency as perfectly efficacious—so much so that the relationship between God’s willing and evil/sin cannot adequately be captured through language of ‘permission’. The doctrine of sin further inflects this account, clarifying the relationship between human freedom, necessity, and responsibility for sin. The result is a challenging picture, in which humans are responsible for sin, but not for good, and in which God is causally determinative of both good and evil. The key to this account—to understanding its perplexities and to identifying what features of meaningful human action are at stake—is the nesting of intentions within a layering of human and divine agency.
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