Journal of Indian Philosophy and Religion最新文献

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History, Ethics and the Interpretation of the Mahabharata 《摩诃婆罗多》的历史、伦理和解释
Journal of Indian Philosophy and Religion Pub Date : 2015-07-01 DOI: 10.5840/jipr2015207
J. Groves
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引用次数: 0
A Comparative Appraisal of Nyaya and Advaita Vedanta Theories of Perception 吠檀多知觉理论的正吠陀与反吠陀之比较评价
Journal of Indian Philosophy and Religion Pub Date : 2014-07-01 DOI: 10.5840/JIPR2014191
S. Saha
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引用次数: 0
Merciless justice: the dialectic of the universal and the particular in Kantian ethics, competitive games, and Bhagavad Gītā 无情的正义:康德伦理学、竞技游戏与《博伽梵歌》中普遍与特殊的辩证法
Journal of Indian Philosophy and Religion Pub Date : 2013-07-01 DOI: 10.5840/JIPR2013186
Michael Yudanin
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引用次数: 0
A Comparative Case Study: Memory, Law and Morality 案例比较研究:记忆、法律与道德
Journal of Indian Philosophy and Religion Pub Date : 2013-07-01 DOI: 10.5840/JIPR2013185
Ilana Maymind
{"title":"A Comparative Case Study: Memory, Law and Morality","authors":"Ilana Maymind","doi":"10.5840/JIPR2013185","DOIUrl":"https://doi.org/10.5840/JIPR2013185","url":null,"abstract":"Comparative analysis of two Salvadoran towns with similar patterns of international migration but different historical land-tenure patterns reveals the emergence of radically different development strategies. Whereas in one case, mostly landed households with a history of farming commercially have been selling land and abandoning agriculture, in the other case, previously landless households whose members worked as sharecroppers before the onset of migration have been acquiring land and farming as much as possible. The opposite processes at work in these two cases raise important theoretical questions for both migration and development studies. Using ethnographic, census, and historical data, I examine how and why land ownership, under particular historical circumstances, conditions the impact of migration on development. Extensive poverty in Central America is linked historically to landlessness among the majority of the region’s population (Ripton 2006; Dunkerley 1988; BulmerThomas 1987; World Bank 2007). In the nineteenth and twentieth centuries, oligarchs institutionalized inequality in ownership of productive farmland, access to which would have enabled many Central Americans to incorporate themselves into their national economies. Instead, states constructed agro-export economies and supported the expansion of large estates through the 1970s (Ripton 2006; Dunkerley 1988; Paige 1997). This entailed expelling more and more peasants from the arable land to develop large coffee, cotton, banana, and sugar farms on which landowners managed production for export (Dunkerley 1988). Even today, as Central American leaders deemphasize the agro-export sector to instead experiment with maquiladora-based economies, fi nanced in part by growing migrant remittances (Hausman and Rodrik 2005; Gammage 2006), scholars identify access to arable land as a signifi cant means of buffering families against the effects of all-too-frequent labor market crises (Conning, Olinto, and Trigueros 2001). Central Americans who have at least some access to arable land have been better able to diversify their economic activities to ensure a nominal income or subsistence, whereas those who have remained landless suffer the greatest indices of poverty (World Bank 2007). In contrast to Mexico, where early twentieth-century revolution stimulated The author would like to thank L. Frank Weyher, Adrian Favell, César Ayala, Edward Telles, Rubén Hernández León, Dana Britton, László Kulscár, Erynn Casanova, participants in the UCLA International Migration Workshop, and the three anonymous LARR reviewers for helpful comments on previous drafts of this article. The Latin American Studies Program at UCLA and the Mellon Foundation provided fi nancial support for the research. P6079.indb 133 3/6/13 11:33:06 AM 134 Latin American Research Review land reforms resulting in the redistribution of more than 50 percent of the country’s arable land (Kay 1995), land reform in Central America has been","PeriodicalId":292051,"journal":{"name":"Journal of Indian Philosophy and Religion","volume":"30 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2013-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115591134","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 10
AAtmatattvaviveka (Analysis of the Nature of the Self) An Annotated Translation: Examination of the Argument from the Effect as Destruction of the Cause 《自我本性的分析》注释翻译:从结果作为原因的毁灭来考察这一论点
Journal of Indian Philosophy and Religion Pub Date : 2012-07-01 DOI: 10.5840/JIPR2012177
K. Chakrabarti
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引用次数: 0
Opening the Temple in the Human Body: The Tantra, Mantra and Yantra of Chakras, Kundalini and Open Parasols 打开人体的寺庙:坦陀罗,咒语和脉轮的Yantra,昆达里尼和打开的阳伞
Journal of Indian Philosophy and Religion Pub Date : 2012-07-01 DOI: 10.5840/JIPR2012173
Barbara A. Amodio
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引用次数: 0
Meaning and Metaphor in the Early Nyāya School 早期Nyāya学派的意义与隐喻
Journal of Indian Philosophy and Religion Pub Date : 2012-07-01 DOI: 10.5840/JIPR2012172
Payal Doctor
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引用次数: 0
Philosophical Sketches: Prolegomena to any Future Study of Consciousness 哲学概要:任何未来意识研究的导论
Journal of Indian Philosophy and Religion Pub Date : 2012-07-01 DOI: 10.5840/JIPR2012176
David W. Long
{"title":"Philosophical Sketches: Prolegomena to any Future Study of Consciousness","authors":"David W. Long","doi":"10.5840/JIPR2012176","DOIUrl":"https://doi.org/10.5840/JIPR2012176","url":null,"abstract":"","PeriodicalId":292051,"journal":{"name":"Journal of Indian Philosophy and Religion","volume":"17 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2012-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128814635","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
AAtmatattvaviveka (Analysis of the Nature of the Self) An Annotated Translation: Examination of the View that Destruction is unreal 《自我本性分析》注释翻译:对“毁灭是不真实的”观点的考察
Journal of Indian Philosophy and Religion Pub Date : 2011-07-01 DOI: 10.5840/JIPR2011168
K. Chakrabarti
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引用次数: 0
Hinduism and Neo-Confucianism on the Ideal Self 印度教与新儒家论理想自我
Journal of Indian Philosophy and Religion Pub Date : 2011-07-01 DOI: 10.5840/JIPR2011164
Song-Chong Lee
{"title":"Hinduism and Neo-Confucianism on the Ideal Self","authors":"Song-Chong Lee","doi":"10.5840/JIPR2011164","DOIUrl":"https://doi.org/10.5840/JIPR2011164","url":null,"abstract":"","PeriodicalId":292051,"journal":{"name":"Journal of Indian Philosophy and Religion","volume":"125 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2011-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122336722","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
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