LIMES: Cultural Regionalistics最新文献_第3页

II. A borderland civilization?: The concept of civilizational boundary 2边疆文明?:文明边界的概念

LIMES: Cultural Regionalistics Pub Date : 2009-01-01 DOI: 10.3846/2029-0187.2009.1.57-63

W. Pawluczuk

引用次数: 1

Borders between Europe and China: Why do Europeans (mis)understand Chinese culture? 欧洲和中国的边界:为什么欧洲人(错误地)理解中国文化?

LIMES: Cultural Regionalistics Pub Date : 2009-01-01 DOI: 10.3846/2029-0187.2009.1.48-56

Agnieška Juzefovič

{"title":"Borders between Europe and China: Why do Europeans (mis)understand Chinese culture?","authors":"Agnieška Juzefovič","doi":"10.3846/2029-0187.2009.1.48-56","DOIUrl":"https://doi.org/10.3846/2029-0187.2009.1.48-56","url":null,"abstract":"The article goes deeper into the dialogue of inter‐cultural Chinese and Western civilizations. It is analyzed how the Westerners perceive Chinese civilization and culture. The methods used here are the comparative and hermeneutical ones, as it is aimed to compare two different cultures and to penetrate the problems of understanding. The problems of understanding are not new, they have been analyzed a lot. The novelty of this article is determined by the fact that these problems are investigated in the outlooks of the understanding of Chinese culture and, especially, landscape aesthetics. Thus, the objects of this research are an inter‐civilization dialogue and an inter‐civilization conflict. The author of this article discusses why often it is difficult to develop a meaningful cultural dialogue between China and Europe, why this dialogue is relevant and how it could help Europeans to understand the Other and themselves. The idea presented in the article is that the Westerners are often mislead by a Chinese traditionalism, which is ambivalent and closely related to creativity and constant change, thus it should not be identified with stagnation and dogmatism. One more aspect of Chinese culture, which Europeans find difficult to understand, is its unity, which has deep philosophical implications and ability to connect the opposites. The author assumes that Western‐Eastern Europe has many distinctive features, but the inhabitants of this region view classical Chinese culture and an art in a similar way as the inhabitants of the rest of Europe: all Europeans have similar stereotypes and difficulties to understand separate aspects. This allows us to speak about a common European approach.","PeriodicalId":256919,"journal":{"name":"LIMES: Cultural Regionalistics","volume":"27 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2009-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133173858","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 1

The conception of contemporary hypercivilization: J. Baudrillard 当代超文明的概念:鲍德里亚

LIMES: Cultural Regionalistics Pub Date : 2009-01-01 DOI: 10.3846/2029-0187.2009.2.153-171

Jovilė Barevičiūtė

引用次数: 0

Central Europe as an imagined region 中欧是一个想象中的区域

LIMES: Cultural Regionalistics Pub Date : 2009-01-01 DOI: 10.3846/2029-0187.2009.2.106-115

T. Kačerauskas

引用次数: 1

III. From the eastern to the western civilization and beyond: Life world and global civilization 3从东方文明到西方文明及超越:生命世界与全球文明

LIMES: Cultural Regionalistics Pub Date : 2009-01-01 DOI: 10.3846/2029-0187.2009.2.140-152

Algis Mickūnas

引用次数: 1

The borderland of civilizations as a research category in the sociology of borderland 文明的边疆作为边疆社会学的一个研究范畴

LIMES: Cultural Regionalistics Pub Date : 2009-01-01 DOI: 10.3846/2029-0187.2009.1.82-92

A. Sadowski

引用次数: 8

Between the east and the west: The penetration of contemporary Islam into Poland 东方与西方之间:当代伊斯兰教对波兰的渗透

LIMES: Cultural Regionalistics Pub Date : 2009-01-01 DOI: 10.3846/2029-0187.2009.1.39-47

D. Boćkowski

{"title":"Between the east and the west: The penetration of contemporary Islam into Poland","authors":"D. Boćkowski","doi":"10.3846/2029-0187.2009.1.39-47","DOIUrl":"https://doi.org/10.3846/2029-0187.2009.1.39-47","url":null,"abstract":"The internet is one of the fastest developing media of today. It is through the internet that Islamic ideas spread throughout the world on a level that has never been reported before. Internet portals and web‐sites containing information about Muslim religion and culture can be accessed from the furthest corners of the world. They popularize Islam which for ages seemed to have been attributed exclusively to the Middle East, Northern Africa and South‐East Asia. Poland is located on the Islam's expansion route and takes an extremely important, if not strategic, position. Due to the position of the Catholic religion in our country, the development of Islam in Poland (an increasing number of converts) appears to be a fundamental factor in the growth of the Muslim world. Many believers do not conceal the fact that they dream of the European caliphate, which is an important step in the restoration of the world caliphate. “Religious fundamentalism” of Polish people, according to many Muslim clergymen and political activists, guarantees that Islamic believers obtained in our country as opposed to converts from the “lay West”, will be as active and religiously engaged as the believers of the Roman Catholic Church. Thus, in the following paper on the penetration of contemporary Islam into Poland, I will focus on this most dynamic instrument of the expansion of the Islamic world.","PeriodicalId":256919,"journal":{"name":"LIMES: Cultural Regionalistics","volume":"21 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2009-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115252537","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 2

I. European civilization and its region(s): European demos: Democracy deficit and national feelings 一、欧洲文明及其地区:欧洲民众:民主赤字与民族情怀

LIMES: Cultural Regionalistics Pub Date : 2009-01-01 DOI: 10.3846/2029-0187.2009.2.93-105

Vytautas Rubavičius

{"title":"I. European civilization and its region(s): European demos: Democracy deficit and national feelings","authors":"Vytautas Rubavičius","doi":"10.3846/2029-0187.2009.2.93-105","DOIUrl":"https://doi.org/10.3846/2029-0187.2009.2.93-105","url":null,"abstract":"The level and scope of European Union (EU) integration activities are showing the aspects of civilizational development with a huge impact on the world system of civilizations and make more evident the fact that the future of EU depends on the attitude of European policy‐makers to the national, cultural, and political identities. Interest in the identities has been reinforced in recent years by the failure of EU Constitutional Treaty and further attempts to reach an agreament about the new Treaty. This failure stimulated cogitations on both the subject of Constitutional Treaty and the features of the European demos. Spirited discussions pointed to the so called “deficits” – “community deficit”, “legitimacy deficit” and, as a consequence, to the “democracy deficit”. Thus EU future can be seen as depending on the removal of these “deficits”. How can this be done under the prevailing political attitude of denationalization? The problem of European demos was aggravated by the enlargement of EU: new Member states are loaded with different historic experience and clearly visible features of national sense. National feelings have been the main force raising people for national liberation movement or national revival. This experience must be taken into account while discussing new political guidelines for the construction of European demos. The social content of demos, including identity, common history and the sense of “unity in diversity”, could be accumulated through the loyalties and bonds of affection to one's nation, culture, language, and historical myths; thus, the attitude of denationalization requires a modification.","PeriodicalId":256919,"journal":{"name":"LIMES: Cultural Regionalistics","volume":"102 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2009-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116373910","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 3

Multi‐cultural values and borders 多元文化价值观和边界

LIMES: Cultural Regionalistics Pub Date : 2009-01-01 DOI: 10.3846/2029-0187.2009.1.26-38

Basia Nikiforova

引用次数: 3

II. European civilization, the sacrality and secularity: Between sacrum and prophanum: Authority, knowledge, democracy 2欧洲文明，神圣与世俗:在神圣与神圣之间:权威，知识，民主

LIMES: Cultural Regionalistics Pub Date : 2009-01-01 DOI: 10.3846/2029-0187.2009.2.116-125

M. Broda

{"title":"II. European civilization, the sacrality and secularity: Between sacrum and prophanum: Authority, knowledge, democracy","authors":"M. Broda","doi":"10.3846/2029-0187.2009.2.116-125","DOIUrl":"https://doi.org/10.3846/2029-0187.2009.2.116-125","url":null,"abstract":"An often underestimated reference point of great importance for understanding of the contemporary social and political consciousness is the rooting of such consciousness in the structures of archaic thinking. In this light, the experience of power becomes a component of a more universal experience of sacrum: the establishment of an order, a result of the invasion of holiness – the epiphany – is considered as simultaneous establishment of the world and the truth. Sacrum, power, leadership, order, identity, truth, authority and rightness remain integrally interconnected and only the power able to satisfy such total expectations receives the real legitimization. It does not become a party to “a contract” governing the rights and obligations of each side, but rather – in a manner typical for religious or quasi‐religious act, one unconditionally gives up to such power, commits to it. The contents rooted in the archaic experience of sacrum, disguised by the historically younger cultural layers are stemming from deep layers and structures of the social conscience. In particular, in the time of crisis they reveal their presence on multiple occasions, helping various Sons of Lights on their road to power. Such persons, in the eyes of their worshippers hold the monopoly for an alleged higher, exclusive and integral Truth. The authoritarian order, de facto excluding the possibility of an authentic dialogue, becomes an alternative for the democratic citizen society – resting upon the assumptions that the individuals are free, mature and independent, willing to take the responsibility for their own fate and for the matters of their communities.","PeriodicalId":256919,"journal":{"name":"LIMES: Cultural Regionalistics","volume":"527 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2009-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124260890","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0