II. A borderland civilization?: The concept of civilizational boundary

W. Pawluczuk
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引用次数: 1

Abstract

In this paper the concept of the boundary of civilizations is discussed on the example of Polish‐Belarusian and Polish‐Ukrainian borderlands. The author starts from the assumption, shared by many historians and sociologists, that civilizations are real cultural entities based on certain long‐lasting patterns of symbolical order. Those patterns are closely related to respective religions like Catholicism and Orthodoxy, but they act even though people's religiosity is weak. The differences between Western Christian and Eastern Christian patterns remain important in a secularized world as well. The author analyses how these civilization differences influence both cross national and political identities in countries, situated on the boundary of civilizations. He shows, in particular, how symbolic patterns shape the identity of Catholic minority in modern Belarus and that of Orthodox minority in today's Poland.
2边疆文明?:文明边界的概念
本文以波兰-白俄罗斯和波兰-乌克兰边界为例,讨论了文明边界的概念。作者从许多历史学家和社会学家共同的假设出发,即文明是基于某些长期存在的象征性秩序模式的真实文化实体。这些模式与天主教和东正教等各自的宗教密切相关,但即使人们的宗教信仰很弱,它们也会发挥作用。在一个世俗化的世界里,西方基督教和东方基督教模式之间的差异仍然很重要。作者分析了这些文明差异如何影响处于文明边界的国家的跨民族和政治认同。他特别展示了象征性的模式如何塑造了现代白俄罗斯的天主教少数民族和今天波兰的东正教少数民族的身份。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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