{"title":"Analisis Akad Qardhul Hasan (Studi Kasus di KSPPS BMT Mentari Bumi Purbalingga)","authors":"Sudin Sudin, Ida Nur Laeli","doi":"10.30595/islamadina.v23i2.15088","DOIUrl":"https://doi.org/10.30595/islamadina.v23i2.15088","url":null,"abstract":"Adanya pendanaan Qardhul Hasan di BMT (Baitul Maal wa Tamwil) diharapkan mampu memecahkan permasalahan yang di alami oleh masyarakat kelas menengah ke bawah. Pemberian dalam bentuk permodalan ini dilakukan dalam rangka untuk meningkatkan taraf hidup masyarakat serta membangun kemandirian masyarakat dalam berwirausaha, karena pemberian modal ini diharapkan mampu mendorong dan memajukan perdagangan, produksi dan jasa. Penelitian ini bertujuan untuk mengkaji bagaimana pelaksanaan akad Qardhul Hasan di KSPPS BMT Mentari Bumi Purbalingga. Penelitian ini merupakan jenis penelitian lapangan dengan metode pendekatan menggunakan pendekatan kualitatif. Teknik pengumpulan data dilakukan dengan cara observasi, wawancara, dan dokumentasi. Sedangkan metode analisis data yang digunakan adalah metode analisis deskriptif. Hasil penelitian menunjukkan bahwa pembiayaan Qardhul Hasan Syariah di KSPPS BMT Mentari Bumi Purbalingga terdapat tidak adanya keterangan secara jelas mengenai pemisahan sumber atau aliran dana pada laporan keuangan serta apakah dana tersebut berasal dari hasil pengumpulan dana zakat, infaq dan sedekah atau hasil usaha. Disamping itu, tujuan pembiayaan Qardhul Hasan hanya berlaku untuk para pegawai BMT sehingga tidak sesuai dengan ketentuan yang disebutkan dalam Fatwa DSN DSN No: 19/DSN-MUI/IV/2001 tentang Qardhul Hasan yang menyebutkan bahwa dana Qardhul Hasan diberikan kepada nasabah yang memang membutuhkan baik internal maupun eksternal.","PeriodicalId":239266,"journal":{"name":"Islamadina : Jurnal Pemikiran Islam","volume":"38 5 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132441463","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Pandangan Yusuf Al-Qardhawi Tentang Sikap Umat Islam Terhadap Sunnah Tasyri’iyyah","authors":"Heri Prabowo, Eva Syarifatul Jamilah","doi":"10.30595/islamadina.v23i2.9690","DOIUrl":"https://doi.org/10.30595/islamadina.v23i2.9690","url":null,"abstract":"The Jargon back to al- qur’an and sunnah (ar - ruju’ ila al - qur’an wa sunnah) is being fough massively by many groups. Supported through social media, the dissemination of religious teachings under the guise of a need for some groups, is framed in such a way that it creates a distinct caos in the level of religious community life. Understanding of these two terms must be accompanied by an open attitude and mutual understanding of differences as a result of interpretation of them. Referring to existing problematics, the researcher tries to describe it through a post-positivism approach with a focus on the discourse of a well-known Muslim figure named Yusuf al-Qardhawi, through his work entitled as-sunnatu Masdharan lil Ma’rifati wal Hadharati (sunnah Rasul: the source of knowledge and civilization). As a result, studying.sunnah must be done carefully, by distinguishing between sunnah with legal dimension (tasyri’iyyah) and sunnah that has no legal dimension (ghairu tasyri’iyyah), referring to the principles and methods of understanding the sunnah that have been established by ulama. As a form of predence in the understanding of Muslims towards the sunnah, it is necessary to base oneself on the resultt of the ijtihad of ulama, especially lay people and who are just getting acquainted with the sunnah","PeriodicalId":239266,"journal":{"name":"Islamadina : Jurnal Pemikiran Islam","volume":"6 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116537760","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Penguatan Pendidikan Karakter Siswa Melalui Pembelajaran Akidah Akhlak Dengan Model Pembelajaran VAK","authors":"I. Agustiana, Gilang Hasbi Asshidiqi","doi":"10.30595/islamadina.v23i2.11874","DOIUrl":"https://doi.org/10.30595/islamadina.v23i2.11874","url":null,"abstract":"The urgency of moral degradation is a big problem and a phenomenon that occurs every day. Therefore, education has a role to instill good character to create a good generation as well. This is manifested in the character education strengthening program (PPK), one of which is in the subject of Akidah Akhlak. This study has the aim of overcoming the problems of character education by using the VAK (Visualization Auditory Kinesthetic) learning model in the learning of morals. The method used is a descriptive qualitative research type literature review (literature review) which produces information in the form of descriptive data based on certain sources. The research conducted shows that the VAK method in learning Akidah Akhlak can encourage better character education and encourage students' understanding and mastery to create a generation of character and virtuous character. The VAK learning method can combine various student learning styles into one. The VAK learning method has advantages in learning Akidah Akhlak and is very suitable to be applied in learning. So that the VAK learning method can provide a picture of good and commendable morals as the purpose of the Akidah Akhlak subject.","PeriodicalId":239266,"journal":{"name":"Islamadina : Jurnal Pemikiran Islam","volume":"44 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129924903","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Reformulasi Konsep Tauhid: Studi Analisis Pemikiran Hassan Hanafi","authors":"Muhammad Adres Prawira Negara, Muhlas Muhlas","doi":"10.30595/islamadina.v23i2.13415","DOIUrl":"https://doi.org/10.30595/islamadina.v23i2.13415","url":null,"abstract":"Tawhid is the most fundamental thing for followers of Islam. This is because monotheism plays a role in the lives of Muslims. However, at this time the monotheism believed by Muslims has brought about the stagnation of Islamic thought which is influenced by scholars who still base their beliefs on classical Islamic theology. This is what underlies Hassan Hanafi to renew the concept of monotheism so that it becomes monotheism that can respond to the challenges of the times and becomes an ideology for making changes. This study aims to discuss the formulation of monotheism, which was initiated by Hassan Hanafi. The method used in this research is a qualitative method with a character study approach. The result of this research is that the formulation of monotheism initiated by Hassan Hanafi is an anthropocentric monotheism. He seeks to make monotheism an ideology that can solve social problems that have been experienced by Muslims and answer the challenges of the times. Hassan Hanafi also tried to formulate the concept of monotheism so as not to exclude monotheism from the problems of life economically, socially, and politically. He strives for monotheism to have implications in action and makes anthropocentric monotheism a solution to awaken the Islamic world.","PeriodicalId":239266,"journal":{"name":"Islamadina : Jurnal Pemikiran Islam","volume":"6 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122705962","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Analisis Komparasi Pemikiran Ekonomi Islam Antara Abu Yusuf, Ibnu Taimiyah, dan Ibnu Khaldun","authors":"Qurratul Aini, Z. Abidin","doi":"10.30595/islamadina.v23i2.10514","DOIUrl":"https://doi.org/10.30595/islamadina.v23i2.10514","url":null,"abstract":"Islam has previously studied Islamic economic theory such as Abu Yusuf, Ibn Taimiyah and Ibn Khaldun from these three figures, Islamic economic theory was born even long before economic figures put forward their theory. Islam came to bring peace to all mankind with its teachings that give new light to the sustainability of human life on earth. Islam with its teachings provides limits in all aspects of life which aims to achieve the value of falah for all mankind, especially in the economic field","PeriodicalId":239266,"journal":{"name":"Islamadina : Jurnal Pemikiran Islam","volume":"55 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130983259","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Islamic Political Thought And Its Implementation In The Contemporary World","authors":"Ilhamni Ilhamni, M. Meirison, Zerly Nazar","doi":"10.30595/islamadina.v23i1.10715","DOIUrl":"https://doi.org/10.30595/islamadina.v23i1.10715","url":null,"abstract":"Legitimate politics in contemporary studies is a name for the rulings and behaviors by which the nation's affairs are managed in its government, Legislation, and judiciary. And all its executive and administrative authorities, and in its external relations that link it to other nations in a state of peace and war, international relations and international law, and its vocabulary in international treaties, political and diplomatic relations, and international humanitarian law, concerning the influence of Islamic jurisprudence. Legitimate politics is one of the tremendous methodological sciences in Islamic heritage. It is a tool in the hands of the rulers in the state to lead the nation and achieve its religious and worldly interests. Considering the people's behavior and situations, consider the developments entering individual lives and countries under the Sharia provisions and realizing its purposes. We conducted a literature study in discussion with a descriptive analysis approach. We analyze the concept of Islamic politics and its implications for government policy and compare contemporary times. We get the scope of Islamic political movement only in family law. We can still be developed in Islamic economics, which significantly benefits Muslims in various countries. Islamic economics has a broad scope that does not directly collide with the policies in multiple countries. Regulations on the political continuity of shariah development in various fields can be placed in the constitutions and rules in numerous countries. Other Islamic laws cannot be applied yet due to circumstances that force Muslims to be under the power and influence of very strong non-Muslims.","PeriodicalId":239266,"journal":{"name":"Islamadina : Jurnal Pemikiran Islam","volume":"37 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-04-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115916631","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Konsep Hasrat Perspektif Deleuze dan Al-Ghazali (Analisis Perbandingan Makna Hasrat dalam Psikologi)","authors":"Jarman Arroisi, A. Fadlilah","doi":"10.30595/islamadina.v23i1.8954","DOIUrl":"https://doi.org/10.30595/islamadina.v23i1.8954","url":null,"abstract":"(ii) (iii) Deleuze Abstract Desire is becoming an increasingly intense discussion in this era. Not only that, desire is even considered to be the main paradigm of social life. Gilles Deleuze is one of those Western thinkers who focused on the problem of desire. In Islam, there is al-Ghazali who is also no less focused on desire. With a descriptive-comparative method and a philosophical approach, this paper intends to examine the conceptual comparison between the two figures. The analysis of this study conclude that the thought of both figures contained several similarities, those are (i) Both agree that desire is mechanical and moving, (ii) both agree that desire has an important role in human life, (iii) they both share the view that desire is an entity that must exist in humans. The differences are (i) first, creative. As for al-Ghazali, although desire has a positive role, it still needs to be controlled. Because of in essence, the nature of desire is bad. Third, therefore for Deleuze, desire needs to be freed from various constraints such as social norms, customs, or religion. Meanwhile, according to al-Ghazali, desire needs to be controlled through the mujahada. Fourth, for Deleuze, his idea of desire is not in line with moral values, but it is still ethical. Meanwhile, according to al-Ghazali, human desire should be controlled so that he becomes a moral individual.","PeriodicalId":239266,"journal":{"name":"Islamadina : Jurnal Pemikiran Islam","volume":"90 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-04-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129095559","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}