{"title":"Walled in Roles: Woman as a wife and mother in Mohsin Hamid's Moth Smoke (2000)","authors":"Sabina Rehman","doi":"10.46521/pjws.026.02.004","DOIUrl":"https://doi.org/10.46521/pjws.026.02.004","url":null,"abstract":"This paper discusses veils and walls in Mohsin Hamid’s novel Moth Smoke (2000) and shows how the woman in the novel, named Mumtaz, responds to her role as a wife and a mother. This essay has three parts: the first part compares the figure of Mumtaz with the seventeenth-century Mughal empress upon whom the character in the novel is based. The second part shows how Mumtaz tries to free herself from the walls of socially assigned roles and resists predetermined gender roles. The third part then analyses how names and titles function as veils to hide the individual behind a constricting network of nomenclature. Acquiring a male pseudonym, Mumtaz, defies the walls of a gender-specific identity.","PeriodicalId":233891,"journal":{"name":"Pakistan Journal of Women's Studies: Alam-e-Niswan","volume":"38 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-12-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"117050366","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Love, matrimony and sexuality: Saudi sensibilities and Muslim women's fiction","authors":"Muhammad Abdullah","doi":"10.46521/pjws.026.02.005","DOIUrl":"https://doi.org/10.46521/pjws.026.02.005","url":null,"abstract":"All those desires, discriminations, success stories, and confrontations that otherwise might not have seeped into mainstream discourses are subtly said through the stories that mirror Arab women‟s lives. Girls of Riyadh is a postmodern cyber-fiction that delineates subjects we usually do not get to hear much about, i.e. the quest of heterosexual love and matrimony of young Arab women from the less women-friendly geography of Saudi Arabia. Though in the last two decades the scholarship on alternative discourses produced by Muslim women have been multitudinous, there is a scarcity of critical investigations dealing with creative constructions of postfeminist, empowered Muslim woman, not battling with patriarchal power structures, but negotiating aspects that matter most in real life: human associations and familial formations. This paper engages with the categories of love, marriage, and sexuality, drawing upon the lives of four educated, successful, „velvet class‟ Saudi women. The significance of this study is linked with carefully challenging some of the stereotypes about Arab women as victims of forced marriages and their commonly perceived discomfort with love at large. The study reveals that it is men who need to “man up” against cultural conventions since women are increasingly expressive in their choices and brave enough to face the consequences audaciously.","PeriodicalId":233891,"journal":{"name":"Pakistan Journal of Women's Studies: Alam-e-Niswan","volume":"262 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-12-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122466958","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Promoting gender sensitivity: Disaster risk reduction in Pakistan","authors":"Afsheen Zeeshan, Muhammad Bashir Khan","doi":"10.46521/pjws.026.02.0006","DOIUrl":"https://doi.org/10.46521/pjws.026.02.0006","url":null,"abstract":"Gender sensitization is a theory that a maximum number of policy analysts discover easy to implement, but very few perform well. The same can be said about disaster risk reduction. When these two concerns are put together to mainstream gender into disaster risk reduction (DRR), concerned organizations and experts find gaps in planning and implementation of policies. This is not because the job is integrally challenging; rather, there is not adequate practical guidance and pragmatic information. This paper aims to increase awareness about gender issues in disaster risk reduction, to improve government capability to address gender problems in DRR and to encourage Pakistan’s government to incorporate gender perception into DRR legislatures, strategies and plans for sustainable development. The importance of the Beijing Agenda for global action on gender sensitive DRR and the Manila Declaration for Global Action on gender in climate change and DRR have been highlighted, with the help of information from other developing countries, to develop a road map for Pakistan. Capacity development and gender-aware knowledge products are the two main areas with the help of which concerns regarding gender sensitivity can be addressed in disaster preparedness, recovery and rehabilitation.","PeriodicalId":233891,"journal":{"name":"Pakistan Journal of Women's Studies: Alam-e-Niswan","volume":"11 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-12-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128456312","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Married to God- the Jogin System in India","authors":"Rekha Pande","doi":"10.46521/pjws.025.02.0044","DOIUrl":"https://doi.org/10.46521/pjws.025.02.0044","url":null,"abstract":" This paper uses the material from a Project of the Ministry of Women and Child Welfare, which we undertook in 1991-92, related to the study, rehabilitation and organizing of Jogins in Andhra Pradesh in India. As researchers, we faced a lot of dilemma while making the research design and evolving a methodology for the study. Jogins are the modern form of the traditional Devadasi system, which existed in India from the 10th century. Dedicated to the temple to carry out various temple-related duties, these girls were married to an immortal God, and since they could never become widows, they were regarded as auspicious ones. Centuries later, by the time India was colonized, all these girls were practicing prostitution. The system was finally abolished in 1947 by law. In spite of this, a large number of women and girls, especially from the lower castes, continue to be dedicated to God in different regions of southern India, especially in Andhra Pradesh and Karnataka. These girls become the keep of the village headman through whom they have a number of children. Since the whole system is institutionalized under the wraps and cover of religion, the exploitive aspect of the institution is often missed. As most of these women are from marginalized sections of society and are also employed as wage labourers and live below the poverty line, they are merely seen as labourers. Their main identity gets subsumed under this category, but here too they are invisible and are marginalized and often missed by policy makers and researchers. This paper documents the experiences of these marginalised and often forgotten women.","PeriodicalId":233891,"journal":{"name":"Pakistan Journal of Women's Studies: Alam-e-Niswan","volume":"175 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-12-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128351478","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Sufi Women in Pakistan: Case Study of Mai Saihba and Her Shrine in Dhok Sahi Sharif, Punjab","authors":"Saad Khan","doi":"10.46521/pjws.025.02.0048","DOIUrl":"https://doi.org/10.46521/pjws.025.02.0048","url":null,"abstract":" \u0000 Sufism is a mystical thread of Islam, which when practiced as a cultural system, creates Sufi culture, which is considered significantly different from orthodox, normative or official versions of Islam. Women's contribution to this Sufi culture, which often assimilates indigenous cultural values, has not been fully explored, thus causing ambivalence about Sufi women's lives and their roles. This paper attempts to fill this gap by exploring a variety of aspects of Sufi women's role and contribution to the enrichment of Sufi traditions and local culture in Pakistan through the case study of Mai Sahiba and her shrine, Sahi Sharif, in Punjab. This paper has two main sections. Section one, drawing upon secondary sources, highlights complex perspectives on gender and role of Sufi women in general within Sufism. Section two, drawing upon primary textual sources about Mai Sahiba's life and ethnographic fieldwork at her shrine, offers a glimpse of her life and shows how her devotees celebrate her as a Sufi who challenged hierarchical structures that exist within Sufism and in Pakistan.","PeriodicalId":233891,"journal":{"name":"Pakistan Journal of Women's Studies: Alam-e-Niswan","volume":"8 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-12-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130950783","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Women’s Reaction to the Gender Pay Gap: A Study of the Pakistan Telecommunication Sector","authors":"Qurrat-ul-Ain Qazi, Nighat Ansari, Amani Moazzam","doi":"10.46521/PJWS.025.02.0050","DOIUrl":"https://doi.org/10.46521/PJWS.025.02.0050","url":null,"abstract":" The Gender wage gap has attracted the attention of a wide range of theoretical and empirical frameworks derived from a multitude of disciplines including, psychology, sociology, and economics. Human Resource Management, considering the gender wage gap's reported influences on employees‟ attitudes and behaviours in the work places, is now studying a variety of its aspects. This qualitative research study, conducted in the telecommunication sector of Pakistan, investigates women employees' perceptions regarding discriminatory pay practices and explores their attitudinal factors that might be responsible for the perpetuation of prevalent gender wage disparity in terms of acceptance / challenge to. Empirical data generated through purposive sampling, and by applying semi-structured interviews of women working in the private telecom sector, revealed that only a handful of women raised their voices or supported other women who stood up for their rights; a majority preferred to remain silent or accept the discrimination, even justifying it on account of various excuses. This accepting attitude of women serves to perpetuate discriminatory pay practices in the workplace.","PeriodicalId":233891,"journal":{"name":"Pakistan Journal of Women's Studies: Alam-e-Niswan","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-12-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128827154","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Women Academic Leaders in Higher Education in Pakistan: Perspectives of Female Students Enrolled in Higher Education Degrees","authors":"A. Khokhar","doi":"10.46521/PJWS.025.02.0046","DOIUrl":"https://doi.org/10.46521/PJWS.025.02.0046","url":null,"abstract":" \u0000 The number of women joining the teaching profession has risen in general. In addition, the number of women academics in other faculties and departments in universities has gone up as Pakistan has opened new women-only universities, some having women Vice Chancellors. However, women are generally absent from higher-up and decision-making positions in higher education, and the current paper investigates this issue. Although several researchers have earlier explored this phenomenon, this study attempts to assess it from the students‘ perspective. Therefore, the question of women as managers in higher education was placed before sixty female students enrolled in postgraduate programmes of four private and two public sector universities. Each research participant was provided enough time to consider and answer the query ―why are there no women in higher leadership positions in universities in Pakistan in co-education set-ups?‖ Each of the in-depth discussion sessions, moderated by the researcher, resulted in creating rich data, which helps in comprehending why academically qualified women are not able to break the glass ceiling and move upward in their professional careers.","PeriodicalId":233891,"journal":{"name":"Pakistan Journal of Women's Studies: Alam-e-Niswan","volume":"69 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-12-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124878374","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Narratives of Confession: Religion and Patriarchy in the Fiction of Shahraz and Hosseini","authors":"Munazza Yaqoob","doi":"10.46521/PJWS.025.02.0043","DOIUrl":"https://doi.org/10.46521/PJWS.025.02.0043","url":null,"abstract":" This paper discusses Khalid Hosseini‘s novel A Thousand Splendid Suns and Qaisra Shahraz‘s novel Typhoon as social commentaries on the socio-cultural oppressive structures both established and perpetuated by patriarchy, and by patriarchal interpretations of religion to subordinate and victimise women in Pakistani and Afghani societies. The paper also examines these texts as narratives of confession, unfolding crimes and injustices as committed in the name of religion and culture against weak and vulnerable members of the society. Both of these narratives, as forms of confession, voice through, not only their female characters but also men, that ‗the sacred‘ is an effective patriarchal apparatus centred on justifying male control and dominance while denying basic human rights to women, thus relegating them to a secondary position. Through a critical examination of centuries-old socio-cultural norms, which have achieved the status of ‗sacred‘ in such societies, these texts reveal various practices of domestic and structural violence through which the sins of injustice, cruelty, oppression and victimisation of women in the name of culture and religion are justified and exercised in daily life. Both Typhoon and A Thousand Splendid Suns, as narratives of confession, document emotional, psychological, physical, sexual and structural violence committed against women and voice resistance against the oppressive social practices of their respective societies. As narratives of confession, these two texts authenticate the truth presented in the form of fiction.","PeriodicalId":233891,"journal":{"name":"Pakistan Journal of Women's Studies: Alam-e-Niswan","volume":"102 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-12-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122987252","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Examining the Relationship between Consumption of Counterfeit Apparel and Construction of Self-Identity: A Study of Pakistani Women","authors":"A. Bilal, Wisal Ahmad, Shumaila Zeb","doi":"10.46521/PJWS.025.02.0045","DOIUrl":"https://doi.org/10.46521/PJWS.025.02.0045","url":null,"abstract":" The production, sale, and purchase of counterfeit apparel are illegal and unethical and in most cases are secret activities. Despite a number of campaigns to discourage piracy of various merchandise, the fashion industry in Pakistan is unable to weed out this bug from the markets. This study intends to examine the association between the consumption of counterfeit goods and the construction of self-identity. The paper, drawing upon thirty-six detailed interviews with female participants who owned both branded apparel and their copies, argues that the purchase and consumption of counterfeit apparel provides real and symbolic benefits to consumers, which contributes to the creation of their identity and projection of their desired social self-image. Participants described three important benefits that can be enjoyed through the consumption of counterfeit apparel: to be efficient by utilizing limited resources to the fullest; to have fun by going through risk, enjoyment and adventure; and to mislead others by hiding the reality of their clothes. Research findings indicate that In addition, when consumers of counterfeit apparel successfully accomplish these goals, they are able to construct a confident self-identity through which they portray themselves as savvy consumers to others. The present study can enrich and update the existing body of knowledge regarding the consumption of counterfeit products. It can also enable apparel manufacturers to tap into the psyche and motivations of consumers who purchase counterfeit apparel and too can provide them with guidelines to attract and retain consumers.","PeriodicalId":233891,"journal":{"name":"Pakistan Journal of Women's Studies: Alam-e-Niswan","volume":"5 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-12-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128980393","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"No Sex In The City and Postfeminist Discursivity from Arab Diaspora","authors":"Muhammad Abdullah","doi":"10.46521/PJWS.025.02.0047","DOIUrl":"https://doi.org/10.46521/PJWS.025.02.0047","url":null,"abstract":" The novel No Sex in the City by Randa Abdel-Fattah juxtaposes Islamic progressive and Western secular viewpoints on dating culture, relationships, sex, and marriage. The patterns of halal1dates are described in a light-hearted, yet meaningful tone. These are religio-culturally appropriate ways of approaching prospective life partners, where the agency of final decision, in most cases, is with the participants. Instead of being defensive or apologetic about Islamic traditions and values, Abdel-Fattah vocalizes them in a rational way through the lead lady, Esma. The protagonist, Esma, is an Australian Muslim with Turkish roots. Muslim diaspora in the West is in the middle of the continuum from liberalism to conservatism. Despite living in a non-Islamic culture, followers of Islamic ideology are connected through a shared culture driven by Islam. Faith-based practices are beyond any geographical bindings. So, for Muslims, wherever they may live, there are similarities in the way they conduct their lives. In fact, the blurring of boundaries between religious and cultural is minimal in diaspora Muslim communities. Abdel-Fattah has delicately balanced secular and religious in this work where freedom and right to exercise choice wins at the end. Pleasantly, these women possess sensual sensitivities and affectionate desires, but Saudi/Islamic sensibilities obligate them to tie the marriage knot before pursuing any physical pursuits. This in no way incapacitates them from loving men, but rather appropriates the meaning of love in an Islamic framework. The diversity of situations and respective choices made by these girls during the novel also allude to the socio-cultural dynamics, patterns, and matrimonial preferences of Saudi women.","PeriodicalId":233891,"journal":{"name":"Pakistan Journal of Women's Studies: Alam-e-Niswan","volume":"13 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-12-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131893782","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}