{"title":"Alexis Wright’s Carpentaria","authors":"Anne Le Guellec-Minel","doi":"10.56078/motifs.786","DOIUrl":"https://doi.org/10.56078/motifs.786","url":null,"abstract":"","PeriodicalId":227211,"journal":{"name":"Alexis Wright’s Carpentaria: “A self-governing literature that belongs to place”","volume":"36 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131258240","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The Spell of Place in Carpentaria","authors":"C. Vandamme","doi":"10.56078/motifs.853","DOIUrl":"https://doi.org/10.56078/motifs.853","url":null,"abstract":"The following paper allows us to study the links between place and Australian Aboriginal Dreamtime or Dreaming. Such an approach foregrounds the need to re-envision our world as in permanent co-presence of human and other-than-human, and thus the necessity to reassess and ultimately refuse monological nationalist foundation narratives and replace them with more inclusive ones to reflect more fully what sustainable relationships in nature and society at large really consist in.Carpentaria offers a very original revisiting of the Gothic spectral motifs of disappearance and disorientation so prevalent in non-Indigenous Australian literature – replacing them instead with an acceptance of being haunted and “possessed”. Possession in Carpentaria is about being revitalised by place, as the work of anthropologists, poets and thinkers like Glowcewski, Glissant or Abram (The Spell of The Sensuous), have amply demonstrated. In Wright’s novel, the notion of possession and being possessed by the river country takes on a unique urgency, thus foregrounding the importance of stories, “stories of deep knowledge”, not only for themselves, but precisely because such law stories can have a major and lasting impact on ideological, economic and social choices but also point to new or, to be more accurate, rediscovered epistemologies.","PeriodicalId":227211,"journal":{"name":"Alexis Wright’s Carpentaria: “A self-governing literature that belongs to place”","volume":"32 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132818183","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Translating Alexis Wright’s Carpentaria","authors":"Margherita Zanoletti, Andrea Sirotti","doi":"10.56078/motifs.876","DOIUrl":"https://doi.org/10.56078/motifs.876","url":null,"abstract":"In 2008, the literary translator Andrea Sirotti co-translated with Gaetano Luigi Staffilano Alexis Wright’s novel Carpentaria into Italian, less than two years after the publication of the original. The translation introduced Wright to the Italian public for the first time. However, I cacciatori di stelle (“The Stars Catchers”) never achieved the expected commercial success: in fact, it was a sales flop, and for years the Italian translation of the novel, published by Rizzoli, has been almost unavailable on the market. This interview with Margherita Zanoletti revolves around the genesis and the outcome of the project of translating Carpentaria into Italian, offering close micro-readings of the novel as an exemplary instance of polyphonic writing. The discussion touches on the ethical and practical choices related to the translation process, the relationship between the author and the translators, and the editorial intervention of the publisher – from the transformation of the title and the book cover design to the attempts to normalize Wright’s distinctly Indigenous Australian style. The interview also aims to emphasise on the one hand, the twofold role of the author as a storyteller and spokesperson for the Indigenous minority and, on the other hand, the role of the translators as readers, interpreters, mediators, and co-authors.","PeriodicalId":227211,"journal":{"name":"Alexis Wright’s Carpentaria: “A self-governing literature that belongs to place”","volume":"133 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131444788","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"“Plenty of business going on”","authors":"Chrystopher Spicer","doi":"10.56078/motifs.839","DOIUrl":"https://doi.org/10.56078/motifs.839","url":null,"abstract":"Australian Aboriginal author Alexis Wright contends that place is not separate and isolated unto itself but is instead part of a whole environment. While Carpentaria Country is a place of both end and beginning, then, where character and reader can find hope in the underlying bond between story, person, and place, it can also be explored as part of the national, extended literary place. Structurally bracketed by cyclones, Carpentaria is a story about hope in a land of the imagination in which a prophet emerges from a cyclone to warn of a town’s hypocrisy and to offer a chance for cultures to come together. When he is rejected, scapegoated, exiled, and murdered, a second cyclone catastrophically destroys the town, presenting in the true sense of apocalypse an opportunity for change and renewal of people and place. With this use of the apocalyptic cyclone trope, Wright’s novel situates within a national literary context: the sub-genre of Australian climate literature in which the apocalyptic cyclone as a trope of destruction, epiphany, and renewal plays a major role in relationships between Australian society, place, and community. As one of a group of Australian literary works within the context of that sub-genre, Carpentaria can be seen not only as a powerfully individual work of literature but also as one in which the spiritual as well as the physical experience of the Australian literary cyclone can bring together the conscious with the unconscious in the landscape of the mind as we seek to understand through story our extended relationships with place.","PeriodicalId":227211,"journal":{"name":"Alexis Wright’s Carpentaria: “A self-governing literature that belongs to place”","volume":"48 3 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125595395","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Sovereignty in Alexis Wright’s Carpentaria (2006)","authors":"G. Rodoreda","doi":"10.56078/motifs.788","DOIUrl":"https://doi.org/10.56078/motifs.788","url":null,"abstract":"In a 2013 interview, Alexis Wright explained the importance for Indigenous Australians of maintaining what she called a “sovereignty of the mind, even if we haven’t got sovereignty of the country or the land.” She went on to recount the story of an Indigenous leader who advised a meeting of Aboriginal people “if you think you are a sovereign people, act like it.” In her 2006 novel Carpentaria, Wright demonstrates how these two strands of Indigenous sovereignty are evident and practiced in contemporary Australia. Key Indigenous characters in the novel are revealed to both “think” sovereign and to “act like it.” Indigenous sovereignty, which has never been ceded but is still denied by Australian law, is performed on the land, in custom, in story and in song, in a multitude of ways. Wright thereby contributes to an assertion of sovereign, Indigenous epistemologies and ontologies in Australia. Significantly, cultural elders in Carpentaria are shown to take for granted their sovereign custodianship of Country regardless of who technically owns land within the colonised nation-space of the novel, thus revealing the rule of Aboriginal Law in Indigenous Australia over and against the assumed sovereign rule of the nation-state.","PeriodicalId":227211,"journal":{"name":"Alexis Wright’s Carpentaria: “A self-governing literature that belongs to place”","volume":"16 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124857801","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The Dust of Carpentaria","authors":"S. Cox","doi":"10.56078/motifs.806","DOIUrl":"https://doi.org/10.56078/motifs.806","url":null,"abstract":"While waterways and tempestuous, cyclonic forces have dominated former readings of Carpentaria, this paper places its focus on another elemental presence embedded in the environment of northern Australia: dust. The south highlands region of Alexis Wright’s Waanyi Country is bound by ties which not only flow out into the ocean to the north, but to the desert and dry country to the south. While dust in Western literature, has predominantly signified human limits, death, absence and fear, this paper illuminates how the dust of Carpentaria denotes connection to the past, the time immemorial of Indigenous relation to Country, through which the dynamic forces and regenerative powers of catastrophe can be comprehended. Tracing pathways of dust through the novel and across its landscapes reveals the powerful role this infinitesimal substance occupies in the story’s ecology. From the dust storms which strike the story in primeval fury, to Mozzie Fishman’s dust-covered convoy from which Will Phantom emerges, to the final climatic obliteration of the mine, dust assuages the threat of destruction and fragmentation through its connection to what Wright has described as the ancient library, the deep knowledge and epic storytelling traditions ingrained in Country.","PeriodicalId":227211,"journal":{"name":"Alexis Wright’s Carpentaria: “A self-governing literature that belongs to place”","volume":"10 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126431859","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Epic, Trauma, and Affective Practice in Carpentaria","authors":"Meera Atkinson","doi":"10.56078/motifs.866","DOIUrl":"https://doi.org/10.56078/motifs.866","url":null,"abstract":"This article draws on my concept of “cyclical haunting,” which describes the autonomous force of structural trauma in which traumatic transmissions feed into and out of individual and collective experience. I propose a new, related concept of “epic trauma” as the mode through which Carpentaria witnesses and testifies to historical trauma and its intergenerational transmissions. I argue that the spooked relationship between familial, community, and cultural-historical contexts in Wright’s masterpiece explicates pre-invasion relations circulating over time and across generations complicated by ingrained injustices, racist attitudes, and unethical Western practices and that Wright’s employment of the literary device of the (anti-colonial) epic is central to that project.I also consider Carpentaria through a traumatic-affective practice lens, focussing on the role of humour in sustaining an essentially tragic epic narrative. describes affective practice as “the emotional as it appears in social life”. Viewing the text in terms of affective practice and considering humour enables a more nuanced understanding of how Wright crafts her blend of trauma testimony, affective agency, spirited resistance, and sophisticated homage to Aboriginal cultural life, both traditional and contemporary.","PeriodicalId":227211,"journal":{"name":"Alexis Wright’s Carpentaria: “A self-governing literature that belongs to place”","volume":"35 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128858372","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"“Heartbeat”, or singing the novel afresh","authors":"Adrian Grafe","doi":"10.56078/motifs.821","DOIUrl":"https://doi.org/10.56078/motifs.821","url":null,"abstract":"Popular music constitutes a rarely-mentioned facet of Carpentaria’s intermedial aesthetic. “Song”, part of Diana Brydon’s “Reading across the Pacific: Reorienting the North”, briefly evokes song in Carpentaria, though only “national” song(s). In “Dreaming of Others: Carpentaria and its critics”, Alison Ravenscroft is “puzzled not only by song but by the entire scene” when Fishman sings country songs. Yet Wright wrote Carpentaria “while listening to music”, including “blues” and “country”; it “started to be written like a long song”. Some popular singers are either named or suggested by their lyrics. We consider these artists and their work in context, within Carpentaria’s appeal to Americana, not Australiana, and to polyvocally singing the novel afresh. Wright later co-wrote the song “Giidang”—“heartbeat” in the Gumbayngirr language.","PeriodicalId":227211,"journal":{"name":"Alexis Wright’s Carpentaria: “A self-governing literature that belongs to place”","volume":"53 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132616594","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}