亚历克西斯·赖特的《卡奔塔利亚》中的主权(2006)

G. Rodoreda
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摘要

在2013年的一次采访中,亚历克西斯·赖特(Alexis Wright)解释了维护她所谓的“思想主权”对澳大利亚原住民的重要性,“即使我们没有国家或土地的主权”。她接着讲述了一个土著领袖的故事,他建议土著人民开会,“如果你认为自己是一个主权民族,那就表现得像一个主权民族。”在她2006年的小说《卡本塔利亚》中,赖特展示了这两股土著主权是如何在当代澳大利亚显现和实践的。小说中主要的土著人物既“认为”是至高无上的,又“像它一样行事”。土著主权从未被割让,但仍被澳大利亚法律所否认,它以多种方式在土地上、在习俗中、在故事中、在歌曲中表现出来。因此,赖特对澳大利亚主权、土著认识论和本体论的主张做出了贡献。值得注意的是,卡彭塔利亚州的文化长者认为他们对国家的主权监护是理所当然的,而不管在小说中被殖民的民族空间中谁在技术上拥有土地,从而揭示了澳大利亚土著法律对民族国家主权统治的支持和反对。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Sovereignty in Alexis Wright’s Carpentaria (2006)
In a 2013 interview, Alexis Wright explained the importance for Indigenous Australians of maintaining what she called a “sovereignty of the mind, even if we haven’t got sovereignty of the country or the land.” She went on to recount the story of an Indigenous leader who advised a meeting of Aboriginal people “if you think you are a sovereign people, act like it.” In her 2006 novel Carpentaria, Wright demonstrates how these two strands of Indigenous sovereignty are evident and practiced in contemporary Australia. Key Indigenous characters in the novel are revealed to both “think” sovereign and to “act like it.” Indigenous sovereignty, which has never been ceded but is still denied by Australian law, is performed on the land, in custom, in story and in song, in a multitude of ways. Wright thereby contributes to an assertion of sovereign, Indigenous epistemologies and ontologies in Australia. Significantly, cultural elders in Carpentaria are shown to take for granted their sovereign custodianship of Country regardless of who technically owns land within the colonised nation-space of the novel, thus revealing the rule of Aboriginal Law in Indigenous Australia over and against the assumed sovereign rule of the nation-state.
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