{"title":"DASAR KEISLAMAN SEBAGAI AGAMA RAHMATAN LILALAMIN","authors":"Abdul Wahab Syakhrani, Muhammad Rivaldi Yudistira","doi":"10.54443/mushaf.v2i3.43","DOIUrl":"https://doi.org/10.54443/mushaf.v2i3.43","url":null,"abstract":"Islam Rahmatan lil'alamin is Islam whose presence in the midst of people's lives is able to create peace and love for humans and nature. The implementation of mercy for the universe has extended to almost all parts of the world. Etymologically, Islam means peace, while rahmatan lil `alamin means `love for the universe. So what is meant by Islam Rahmatan lil'alamin is Islam whose presence in the midst of people's lives is able to create peace and love for humans and nature.","PeriodicalId":220867,"journal":{"name":"MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-03-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130556008","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"NEGASI (An-Nafy) DAN INTROGASI (al-Istifhām) DALAM PENAFSIRAN AL-QUR’AN","authors":"M. Murjani","doi":"10.54443/mushaf.v2i3.41","DOIUrl":"https://doi.org/10.54443/mushaf.v2i3.41","url":null,"abstract":"Istihfam is an attempt made by the questioner to get answers to what he does not know or understand. Istifham is divided into two parts, namely in the form of isim and letters. As for the form of isim, then there are nine kinds, while those in the form of letters are of two kinds. Istifham is essentially an effort to gain understanding by asking things that are not known or understood, but sometimes the nature of the use of Istifham can change if what the questioner wants is known, this adjusts to the context of the existing sentence. The change in nature is as we have explained above.","PeriodicalId":220867,"journal":{"name":"MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis","volume":"86 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-03-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115865472","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"TAWAASUL DAN WASILAH","authors":"M. Murjani","doi":"10.54443/mushaf.v2i3.40","DOIUrl":"https://doi.org/10.54443/mushaf.v2i3.40","url":null,"abstract":"Tawassul with our good deeds and good deeds is allowed according to the agreement of the scholars'. Likewise tawassul to the Prophet s.a.w. also allowed according to the arguments above. There is no doubt that the prophet Muhammad SAW has a noble position with Allah SWT, so there is nothing wrong if we rely on Allah's most beloved lover, and so do pious people.","PeriodicalId":220867,"journal":{"name":"MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis","volume":"17 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-03-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126494899","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"INTELLIGENCE QUOTIENT MENURUT AL-QUR’AN DAN HADIS","authors":"M. Murjani","doi":"10.54443/mushaf.v2i3.39","DOIUrl":"https://doi.org/10.54443/mushaf.v2i3.39","url":null,"abstract":"Intelligence Quotient (IQ) has monopolized intelligence theory. A person's intelligence is only measured through the results of intelligence tests, which are logical-mathematical, quantitative and linear. As a result, other aspects of human intelligence are neglected. The hegemony of IQ intelligence theory is inseparable from historical, scientific, and cultural backgrounds. Historically, the IQ theory of intelligence is indeed the first intelligence theory and is more than 200 years old, starting with Gall's Phrenology.","PeriodicalId":220867,"journal":{"name":"MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis","volume":"37 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-03-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129610473","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"HIKMAH ADANYA AYAT MUTASYABIHAT","authors":"Sairi Sairi, Syabri Syabri, Muhammad Sapitra","doi":"10.54443/mushaf.v2i2.36","DOIUrl":"https://doi.org/10.54443/mushaf.v2i2.36","url":null,"abstract":"The Qur'an is a guide for mankind that lays the principal foundations in all matters of life and is a universal book, which is the main foundation of Muslims and a way of life for its adherents. This study has its own procedure so that it is considered that there is no difference in making scientific papers. According to Zed, (2008) the library method should not be underestimated, because this method is also a method that not only collects related theories but also analyzes the theoretical studies carried out. The details are caused by three things, namely: because of the ambiguity in pronunciation, in meaning, and in pronunciation and meaning. The mutasyabih verses require more efforts to reveal their meaning by being more active in studying, diligently studying so as to increase the reward for those who study them. is as opposed to the word muhkam, namely the verses of the Qur'an which contain ambiguity and complexity in understanding them. Allah sent down mutasyabihat verses to show their greatness, and to show humans to think and reveal their secrets. happens wisely, namely with mutual respect.","PeriodicalId":220867,"journal":{"name":"MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis","volume":"41 2 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-02-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"134222482","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"JEJAK SEJARAH PENULISAN AL-QUR’AN","authors":"Pakhrujain Pakhrujain, H. Habibah","doi":"10.54443/mushaf.v2i3.38","DOIUrl":"https://doi.org/10.54443/mushaf.v2i3.38","url":null,"abstract":"The writing of the Qur'an began at the time of the Prophet. However, the Qur'an is more memorized than written because the ability of the Companions radhiyallahu 'anhum is very strong and fast, and the number of memorizers is very large. At the time of the Prophet SAW, the Qur'an was still written on the fronds of dates, boards, animal skins, hard soil, stones and others.","PeriodicalId":220867,"journal":{"name":"MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-02-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130531910","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"MAKNA QIRAAT AL-QUR'AN DAN KAIDAH SISTEM QIRAAT YANG BENAR","authors":"Syamsul Muarif, Arina Hidayati, Halimah Halimah","doi":"10.54443/mushaf.v2i2.35","DOIUrl":"https://doi.org/10.54443/mushaf.v2i2.35","url":null,"abstract":"Qira'at in this discussion is the way of pronouncing the recitations of the Qur'an as spoken by the Prophet or as spoken by the companions in front of the Prophet and then he recites them and is considered correct if there is a match with Arabic, there is a match with the manuscripts and the sanad is valid. the qira'at.","PeriodicalId":220867,"journal":{"name":"MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis","volume":"5 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-02-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121149602","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"SIKAP ULAMA TERHADAP AYAT MUTASYABIHAT DALAM ALQURAN","authors":"Refki Refki, Awaliatul Najiah","doi":"10.54443/mushaf.v2i2.31","DOIUrl":"https://doi.org/10.54443/mushaf.v2i2.31","url":null,"abstract":"The Musyabbihah from the Wahhabis often say that the meaning of istawâ with takwil istawlâ is the opinion of the Mu'tazilah, even though the Mu'tazilah are a misguided people as mutually agreed. So how can it be justified if the Ash'ariyyah-Maturidiyah take the opinion of the Mu'tazilah?\". Starting from the statement of the Wahhabis above, the writer feels the need to study, prove and try to answer their statements and questions above with this paper; by analyzing and comparing the interpretation of Nawawî al-Bantanî; as representatives of Ash'ariyah-Maturidiyah and al-Zamakhsyarî; as a representative of the Mu'tazilah. In the process of analyzing the data, the writer uses descriptive-analytic-comparative method. In a descriptive way, it is intended to describe the views or interpretations of Nawawî al-Bantan and al-Zamakhsyarî on the mutasyâbihât verses in the al-Qur'an, analyze the interpretations of Nawawî al-Bantanî and al-Zamakhsyarî and then compare the two interpretations proportionally so that details will be obtained. answers or questions related to the subject matter. The findings obtained from the results of this study are that both Nawawî al-Bantanî and al-Zamakhsyarî both purify God from the characteristics of being like creatures, so that they consider the mutasyâbihât verses as part of mutasyâbihât verses that must be translated into a proper meaning for them. the holiness of God. And also in mentakwil mutasyâbihât verses both use the takwil tafsili method. Then, the difference between Nawawî al-Bantanî and al-Zamakhsyarî is only in the editorial form of the meaning of interpretation. There are the same, there are also many different editors of the meaning of the interpretation. And also sometimes Nawawî al-Bantan is more detailed in mentakwil, sometimes al-Zamakhsyarî is more detailed and even there are many verses that are not interpreted by al-Zamakhsyarî. Then, there is absolutely no problem in this case if al-Zamakhsyarî as a representative of the Mu'tazilah group equals Nawawî al-Bantanî as a representative of the Ash'ariyah-Maturidiyah group. Not everything that is believed by the Mu'tazilah is heresy or falsehood, as many Musyabbihah people from the Wahhabiyah group believe. Truth or falsehood is seen from the content of the statement, not the person or group who gave the statement.","PeriodicalId":220867,"journal":{"name":"MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis","volume":"68 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-02-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128324293","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"MENGENAL TAFSIR & TA’WIL DALAM ULUM ALQURAN","authors":"Muhammad Rizqi Anshari, Muhammad Rifki","doi":"10.54443/mushaf.v2i2.32","DOIUrl":"https://doi.org/10.54443/mushaf.v2i2.32","url":null,"abstract":"Tafsir and takwil are two things that cannot be separated, because they are interconnected. Tafsir and takwil become something that is very important to be studied and understood and applied in the life of the nation and state, especially in Indonesia.","PeriodicalId":220867,"journal":{"name":"MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis","volume":"69 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-02-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121564911","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"SISTEMATIKA SIKLUS PENULISAN AL-QUR’AN","authors":"Muhda Hadi Saputra, Rahmad Rahmad","doi":"10.54443/mushaf.v2i2.34","DOIUrl":"https://doi.org/10.54443/mushaf.v2i2.34","url":null,"abstract":"The codification of the Qur'an at the time of Usman bin Affan gave birth to the Ottoman Mushaf as a result. After the codification period, there was a heated discussion about the arrangement or order of the verses and letters in the Qur'an because the manuscripts compiled by Usman and his team were found to be different from the compositions of the verses and letters found in the manuscripts of other companions. The scholars agree on the tauqifiy of the arrangement of the verses of the Qur'an (in accordance with what was determined by the Prophet). Likewise, the arrangement of the letters in the Qur'an is understood as something that is tauqifiy from the prophet, although there are differences of opinion among the scholars, the arguments or arguments for the tauqifiy of the arrangement of the letters are stronger than the other 2 arguments which argue that the arrangement of the letters is ijtihadiy in its entirety or an opinion that states partly ijtihadiy and partly tauqif. Another discussion that arose was about the official Qur'an in Usman's manuscripts. The arguments and arguments put forward show that rasm al-Qur'an is a term for the pattern of writing al-Qur'an agreed upon by Usman not tauqifiy from the Prophet, following it is not obligatory, however, rasm of Usman still has to be used as a standard for writing patterns of the Qur'an .","PeriodicalId":220867,"journal":{"name":"MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-02-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131827265","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}