{"title":"MEMBUMIKAN AL- QURAN PANCASILA DAN ETOS SAINS","authors":"Miranda Yulia Alfiani","doi":"10.54443/mushaf.v3i1.117","DOIUrl":"https://doi.org/10.54443/mushaf.v3i1.117","url":null,"abstract":"The pleasure of paradise also hill in general are human busy with himself never thought of the life of the hereafter and continuous, breaking the law moral obligation for the country to establish a security system social where a who are religious namely by zakat play the role of central. Islam attention to the poor is evidence of the holy Quran expressed to the prophet verse, the vision for a leader is not just had to liberate the country but also must be to liberate welfare and prosperity humans are there in which, please help each other between fellow. Everyone who faithful in particular the prophet can adress syaithan temptations, the man who like this is the creation of God they beyond the angel God in the knowledge and in to spiritual, humans in the created on earth has a unique position, in give freedom wills, In order to be his mission of khalifah on earth, among mission is create a the social life on earth, social often connected with a man in society example the man who life in the village, the man who life in the city, it also there to do with a sense of emphaty, help of a rich to poor, help from powerful to a week, In a great line is classified into two things human relationship (verticals relation ship between human with God) (Horizontal relation ship between humans to humans) if it is good in yourself man, it can be certain someone that will also be good in the side of life, two it had become a benchmark in life, if the social already is well that it appears the life neat, is orderly and have a sense of symphaty and emphaty high. In this word there is no one big and no one little, there was only people who a great personal and a small personal, the purpose of the personality of inside the man could rich himself to be a good person, also able to rich people in the vicinity especially country that he occupy. ","PeriodicalId":220867,"journal":{"name":"MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis","volume":"25 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-02-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130321703","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"HATI DALAM PERSPEKTIF AL-QUR`AN & HADITS","authors":"Firdaus Firdaus, Mahyuddin Barni","doi":"10.54443/mushaf.v3i1.116","DOIUrl":"https://doi.org/10.54443/mushaf.v3i1.116","url":null,"abstract":"Qalbun or heart (Anri Saputra, Mela Rospita, Vivik Shofiah, 2019: 37) is a component in the human soul that judges the right or wrong of one's feelings, intentions, thoughts, attitudes and actions. The heart (qalbun) determines behavior where good or bad depends on the condition of the heart. The heart is interpreted by changing, reversing and replacing, while Imam Al-Ghazali is of the view that the heart is the flesh that is located on the left side of the human chest which is elongated round (heart). The purpose of this paper is to describe that the Qalbu (heart) has certain meanings, functions, potentials, types and characteristics that must be used wisely to direct humans to goodness. This paper is a literature study research. Literature study is a scientific work that contains discussion of previous research and scientific references. Literature study is related to theoretical studies and other references related to values, culture and norms that develop in social situations and scientific literature (library research). The conclusions of this paper are 1. Qalbun is a \"central system\" device of the inner human mind to know and understand something as well as a driving force in human life activities. 2. Qalbun is a medium for entering God's guidance with the condition that the heart is filled with faith first. 3. Qalbun has a potential that must be guarded and used wisely. A mistake in using the potential of the heart will result in damage to the living system which gives birth to humans with various kinds of heart disease. 4. Qalbun functions to find the truth of Allah's verses as a human being can be a person who fears Allah SWT. Furthermore, they can carry out their duties as Abdullah and Khalifatullah.","PeriodicalId":220867,"journal":{"name":"MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis","volume":"36 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-02-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115444408","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Bausung Dalam, Pengantin Menurut, Hukum Islam, M. F. Nurdiandi, Prodi Hukum Keluarga, Islam Uin Antasari, H. Islam
{"title":"BAUSUNG DALAM PENGANTIN MENURUT HUKUM ISLAM","authors":"Bausung Dalam, Pengantin Menurut, Hukum Islam, M. F. Nurdiandi, Prodi Hukum Keluarga, Islam Uin Antasari, H. Islam","doi":"10.54443/mushaf.v3i1.103","DOIUrl":"https://doi.org/10.54443/mushaf.v3i1.103","url":null,"abstract":"The author's research is to discover the customs and traditions of the Banjari people in the wedding procession. Customs and traditions related to wedding processions have been practiced by the indigenous Banjars since ancient times from the ancestors of the Banjar tribe. The procession before the Walimahan wedding has a sequence that must be carried out by the bride and groom, starting from Basasuluh, Batatakunan, Badang, Maantar Patalian, Maantar and so on until reaching the Walimatul Ursy stage. The purpose of this study is to find out the implementation of the banjar traditional wedding ceremony tradition in the Banjar community, knowing the importance of wedding traditions in banjar traditional wedding ceremonies. Some traditional scholars and scholars about the tradition of marriage in traditional weddings in Banjar. This research is a field research with an empirical legal approach to qualitative research methods. The data type and source are primary data and secondary data. Observations and interviews are used as data collection instruments. The result of this study is that, first, the implementation of the Bausung tradition has an implied meaning, namely respect for ancestors, maintaining culture and avoiding all unwanted things. Second, the banjar customary marriage process is allowed in terms of Islamic law, it's just that it needs to be restructured to be in accordance with Islamic law, namely. It is believed (aqidah) and also there should be a change of the person who wears it for women, it must be mahram.","PeriodicalId":220867,"journal":{"name":"MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis","volume":"15 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-02-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126433663","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"MASAIL FIQHIYYAH MELETAKKAN MUSHAF DI ATAS PERUT MAYIT YANG BELUM DIMANDIKAN","authors":"A. Hafidzi, M. Nasrullah","doi":"10.54443/mushaf.v3i1.101","DOIUrl":"https://doi.org/10.54443/mushaf.v3i1.101","url":null,"abstract":"This study discusses placing the mushaf on the stomach of a dead person who has not been washed, what is the legal status of doing so and whether people who die are punished for having hadats because obligatory bathing is obligatory. The author discusses this problem because according to the author, placing the mushaf on the stomach of a corpse that has not been washed is an interesting thing to study. What's interesting lies in the legal status if you do this. This study uses a qualitative method, with reference to field data and literature as the material used as the object of research. The author finds that what is the ruling on the person who did it putting the mushaf on the stomach of the deceased who has not been washed, because the person who dies is required to take a mandatory bath as in the hadith narrated by Imam Bukhari and Imam Muslim about the Prophet Muhammad who ordered to bathe his daughter with a certain number. If it is related to other laws, such as the law on touching the Qur'an when in a state of great hadats (a situation where a person is required to take a mandatory bath) then the law is haraam.","PeriodicalId":220867,"journal":{"name":"MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis","volume":"29 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-02-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"117226572","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"BELAJAR DALAM PERSPEKTIF AL-QUR’AN","authors":"Marisa Hannum Harahap, Alwizar Alwizar","doi":"10.54443/mushaf.v3i1.93","DOIUrl":"https://doi.org/10.54443/mushaf.v3i1.93","url":null,"abstract":"Learning is a complex process that occurs in every person throughout his life. The learning process occurs because of the interaction between a person and his environment. Therefore, learning can happen anytime and anywhere. One sign that a person has learned is a change in behavior in that person which may be caused by a change in the level of knowledge, skill or attitude.","PeriodicalId":220867,"journal":{"name":"MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis","volume":"17 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-01-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127663876","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abdul Wahab Syakhrani, Nadia Nursyifa, Nurul Fithroti
{"title":"KONSEP MAQOMAT DAN AKHWAL","authors":"Abdul Wahab Syakhrani, Nadia Nursyifa, Nurul Fithroti","doi":"10.54443/mushaf.v3i1.84","DOIUrl":"https://doi.org/10.54443/mushaf.v3i1.84","url":null,"abstract":"Maqamat is the plural form of the word maqam, which literally means rank or degree. In English, maqamat is referred to as stations or stages. Meanwhile, according to the terms of the science of Sufism, maqamat is the position of a servant before Allah, which is obtained through worship, mujahadat and other things, spiritual training and (relationship) that is not broken with Allah SWT. According to Al-Thusi's view, namely: \"Ahwal is a state of the heart that always makes remembrance, and it is not seen from the methodology of mujahadah and exercises as previously mentioned. Ahwal is like: feeling watched by Allah SWT, feeling close to Allah SWT, feeling of love, fear, hope, longing, calm, confident and others\". The types of Maqamat are divided into 9, among others: Al-Taubah, AlIstiqomah, Al-Wara', Al-Zuhd, Al-Faqr, Al-Shabr, Al-Tawakkal, Al-Rida, and Al -Mahabbah. While the types of Ahwal are divided into 8, namely: AlMuhasabah & al-Muroqobah (alert & introspective), Al-'Isyq (longing), Al-Uns (intimate), Thuma'ninah, Musyahadah, Yaqin, Mahabbah, Raja' and Khauf.","PeriodicalId":220867,"journal":{"name":"MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis","volume":"262 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"117166506","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"MAKNA ILMU KALAM DAN HAKIKAT ILMU KALAM","authors":"Abdul Wahab Syakhrani, A. Majid","doi":"10.54443/mushaf.v2i3.81","DOIUrl":"https://doi.org/10.54443/mushaf.v2i3.81","url":null,"abstract":"The science of kalam is the science that discusses divine problems and various problems related to them based on convincing arguments. The science of Kalam is also called the science of monotheism, the science of aqidah, the science of ushuludin, and the science of Fiqh al-akbar because it is the issue of belief which is the subject of religious teachings that is the subject of discussion. The essence of the science of kalam is to make us more confident in what we believe in Allah based on the arguments of naqli and the arguments of aqli. The main problem of Kalam Science lies in three issues, namely the Essence of God Himself with all His attributes, Qismul Nububiyah, the caring relationship between Kholik and creatures, Issues relating to life after death which will later be called Qismul Al-Sam'iyat .","PeriodicalId":220867,"journal":{"name":"MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis","volume":"13 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127494576","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"FUNGSI, KEDUDUKAN DAN PERBANDINGAN HADITS DENGAN AL- QUR’AN","authors":"Abdul Wahab Syakhrani, Ahmad Fahri","doi":"10.54443/mushaf.v3i1.87","DOIUrl":"https://doi.org/10.54443/mushaf.v3i1.87","url":null,"abstract":"The science of hadith is the science that discusses the rules to determine the position of sanad and matan, whether accepted or rejected. According to Tengku Muhammad Hasbi AshShiddieqy: \"Hadith science, namely knowledge related to hadith, has many kinds.\" According to Izzudin Ibnu Jamaah: \"Science of hadith is the science of basic rules to find out the condition of a sanad or matan (hadith). The important goal of studying hadith is to know (sort out) authentic hadiths from others. Namely knowing the circumstances of a hadith, whether the hadith is authentic, hasan, or even da'if (weak, so it cannot be used as a guide). The person who first made this ulumul hadith, namely his name, was Muhammad bin Muslim bin Abdillah bin Syihab Az-Zuhri. He was the first to record and collect them on the orders of Caliph Umar bin Abdul Aziz. The function of the hadith to the Al Quran is as Bayan At-Tafsir, as Bayan At-Tafsir, as Bayan At-tasyri', and as Bayan Nasakh. The position of the Hadith as a bayani or carrying out the function of explaining the law of the Koran is beyond doubt and can be accepted by all parties, because that is what Allah SWT assigned the Prophet to do. However, in the position of hadith as a proposition that stands alone and as a second source after the Al-Quran. \u0000 ","PeriodicalId":220867,"journal":{"name":"MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis","volume":"11 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114876587","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abdul Wahab Syakhrani, M. Ibnu, Rabi Stit, Assunniyyah Tambarangan
{"title":"SEJARAH PEMBINAAN DAN PENGHIMPUNAN HADITS","authors":"Abdul Wahab Syakhrani, M. Ibnu, Rabi Stit, Assunniyyah Tambarangan","doi":"10.54443/mushaf.v3i1.86","DOIUrl":"https://doi.org/10.54443/mushaf.v3i1.86","url":null,"abstract":"The period of the Prophet Muhammad SAW Hadith at this time is known as Asr al-Wahy wa al-Takwin, namely the time of revelation and the formation of Islamic society. Such a situation requires the seriousness and caution of the Companions as the first inheritors of Islamic teachings. The revelations revealed by Allah were explained by the Prophet through his words, deeds and taqrir. So that what is heard and witnessed by friends is a guideline for their practice and behavior. The second period of the history of the development of hadith is the time of the Rashidun Khulafa' (Abu Bakr, Umar ibn Khattab, Usman ibn Affan, and Ali ibn Abi Talib) which lasted around 11 H to 40 H. This period is called the period of the great companions. The definition of a friend according to the terms of hadith science agreed upon by the majority of hadith scholars, is a Muslim who has associated with or seen the Prophet and died in a state of being a Muslim. The involvement of the Prophet's companions in the process of receiving hadith is a necessity.","PeriodicalId":220867,"journal":{"name":"MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis","volume":"33 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123294871","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abdul Wahab Syakhrani, Dewi Sinta, Helda Yanti, H. Herlina, Hini Fatimah
{"title":"PENGERTIAN MASAILUL FIQHIYAH AL-HADITSAH SEBAB TERJADINYA DAN TUJUAN MEMPELAJARINYA","authors":"Abdul Wahab Syakhrani, Dewi Sinta, Helda Yanti, H. Herlina, Hini Fatimah","doi":"10.54443/mushaf.v3i1.82","DOIUrl":"https://doi.org/10.54443/mushaf.v3i1.82","url":null,"abstract":"Masail Fiqhiyah are problems related to fiqh that are actual in nature. Masailul Fiqhiyah Al Haditsah are new problems that emerged after the revelation of the Qur'an and Hadith after the death of Rasulullah SAW. Masail Fiqhiyah arises due to several factors that influence it. The scope of masailul fiqhiyah al haditsah, namely: 1) Worship of human relations with Allah SWT, 2) human relations with fellow human beings. Masail Fiqhiyah arises due to several factors that influence it. These reasons have been mentioned above. The purpose of Masa'il fiqhiyah in general is to answer and resolve new problems that arise in society in modern life which often become questions that require logical answers regarding legal certainty. While the specific goal of studying Masail Fiqhiyah for us as prospective educators is so that later when teaching we are ready and able to answer and solve problems and questions that may arise from students. New things happen due to different views in understanding religion. In addition, the times are constantly evolving and demanding new interpretations of religion, which of course do not come out of the corridors of Islam. Al-Qur'an with its miracles will always be in accordance with the times and places.","PeriodicalId":220867,"journal":{"name":"MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128437866","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
京公网安备 11010802042870号
求助内容：
应助结果提醒方式：