Abdul Wahab Syakhrani, M. Ibnu, Rabi Stit, Assunniyyah Tambarangan
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引用次数: 0
摘要
先知穆罕默德的圣训时期在这个时候被称为Asr al-Wahy wa al-Takwin，即启示和伊斯兰社会形成的时期。这种情况需要作为伊斯兰教义的第一批继承者的同伴们的严肃和谨慎。先知通过他的言语、行为和行为解释了真主所启示的一切。因此，朋友们所听到和目睹的是他们实践和行为的指南。圣训发展历史的第二个时期是Rashidun Khulafa'(阿布·贝克尔、欧麦尔·伊本·哈塔卜、乌斯曼·伊本·阿凡和阿里·伊本·阿比·塔利布)时期，持续时间约为公元11世纪至40世纪。这一时期被称为伟大同伴时期。根据大多数圣训学者同意的圣训科学术语，朋友的定义是与先知有联系或见过先知并以穆斯林身份死亡的穆斯林。在接受圣训的过程中，先知的同伴的参与是必要的。
The period of the Prophet Muhammad SAW Hadith at this time is known as Asr al-Wahy wa al-Takwin, namely the time of revelation and the formation of Islamic society. Such a situation requires the seriousness and caution of the Companions as the first inheritors of Islamic teachings. The revelations revealed by Allah were explained by the Prophet through his words, deeds and taqrir. So that what is heard and witnessed by friends is a guideline for their practice and behavior. The second period of the history of the development of hadith is the time of the Rashidun Khulafa' (Abu Bakr, Umar ibn Khattab, Usman ibn Affan, and Ali ibn Abi Talib) which lasted around 11 H to 40 H. This period is called the period of the great companions. The definition of a friend according to the terms of hadith science agreed upon by the majority of hadith scholars, is a Muslim who has associated with or seen the Prophet and died in a state of being a Muslim. The involvement of the Prophet's companions in the process of receiving hadith is a necessity.
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