Al-Manahij: Jurnal Kajian Hukum Islam最新文献_第10页

Analisis Crowdfunding Syariah Berdasarkan Prinsip Syariah Compliance serta Implementasinya dalam Produk Perbankan Syariah

Al-Manahij: Jurnal Kajian Hukum Islam Pub Date : 2018-12-05 DOI: 10.24090/MNH.V12I2.1759

Anisah Novitarani, Ro’fah Setyowati

{"title":"Analisis Crowdfunding Syariah Berdasarkan Prinsip Syariah Compliance serta Implementasinya dalam Produk Perbankan Syariah","authors":"Anisah Novitarani, Ro’fah Setyowati","doi":"10.24090/MNH.V12I2.1759","DOIUrl":"https://doi.org/10.24090/MNH.V12I2.1759","url":null,"abstract":"The presence of fintech in the form of crowdfunding with sharia principles can increase financing in Islamic banking. The concept of Islamic crowdfunding must basically be guided by the Qur'an and the Sunnah. This is in accordance with the Fatwa of the National Sharia Council-Indonesian Ulama Council (DSN-MUI) Number 117 / DSN-MUI / II / 2018. Referring to the Fatwa of the DSN-MUI, sharia crowdfunding in its implementation must be in accordance with Islamic law. The suitability of Islamic law with the concept of sharia crowdfunding can be seen from the perspective of shariah compliance, which must be free from gambling (maysīr), usury (ribā), fraud (gharar) and wrongdoers (ẓālim). Sharia crowdfunding can have at least two types of contracts in the transaction, musyārakah and qarḍ. The two contracts must fulfill their respective terms and conditions so that the contract implemented can be considered valid. Problems that are often faced in implementing crowdfunding are in terms of legality and security. The problem of the law regarding the practice of sharia crowdfunding needs to be monitored by the National Sharia Board in order to conform to sharia so that people do not hesitate to invest through the sharia crowdfunding platform.","PeriodicalId":215937,"journal":{"name":"Al-Manahij: Jurnal Kajian Hukum Islam","volume":"2014 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-12-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128908651","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 11

Perceraian dalam Keluarga Muslim di Jawa Barat

Al-Manahij: Jurnal Kajian Hukum Islam Pub Date : 2018-12-05 DOI: 10.24090/mnh.v12i2.1361

Ramdani Wahyu Sururie, Harry Yuniardi

引用次数: 1

Diskursus ‘Iddah Berpersepktif Gender: Membaca Ulang ‘Iddah dengan Metode Dalālah al-Naṣṣ 性别话语“Iddah Berpersepktif:重读Iddah达利ā的方法就是al-Naṣṣ

Al-Manahij: Jurnal Kajian Hukum Islam Pub Date : 2018-12-05 DOI: 10.24090/MNH.V12I2.1745

Wardah Nuroniyah

{"title":"Diskursus ‘Iddah Berpersepktif Gender: Membaca Ulang ‘Iddah dengan Metode Dalālah al-Naṣṣ","authors":"Wardah Nuroniyah","doi":"10.24090/MNH.V12I2.1745","DOIUrl":"https://doi.org/10.24090/MNH.V12I2.1745","url":null,"abstract":"Generally ‘iddah only applies to women (wives), with the ultimate goal of knowing the emptiness of wife’s womb. But if indeed the sole purpose of ‘iddah is to know the vacuum of the womb, then it is appropriate that ‘iddah is only for women, for only women have wombs. In this case, it means that ‘iddah only relates to sex (gender) and it is natural. However, the function of ‘iddah is not only to know the cleanliness of a wife’s womb, but from some other wisdom such as the prevention of infectious diseases, the period of reconciliation, upholding marital problems, and also serving a period of mourning when one’s partner dies. The wisdom and purpose of ‘iddah is actually an implementation of the concept of general benefits (al-kulliyat al-khams) namely hifẓ al-dīn (for religion), hifẓ al-nafs (for souls), hifẓ al-‘aql (for minds), hifẓ al-nasl aw al-‘ird (for esteems) dan hifẓ māl (for properties/wealth). By using the method of dalālah al-dalālah, and by taking into account the legal reasoning (‘illah al-ḥukm), it is very logically and legally acceptable that the implementation of ‘iddah is not only for women. The enactment of ‘iddah for women (wives) and men (husbands) is at least more upholding the human dignity and human rights when marriage is concerned. This study uses a philosophical approach, with the aim of trying to find benefit values in syariah law from the concept of ‘iddah, which is based on gender equality.","PeriodicalId":215937,"journal":{"name":"Al-Manahij: Jurnal Kajian Hukum Islam","volume":"217 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-12-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133679487","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 3

Fikih Konservasi Laut: Relevansi Fiqh al-Bīʼah di Wilayah Pesisir Lamongan 对海洋保育Fikih:相关性Fiqh al-BīLamongan沿海地区ʼ啊

Al-Manahij: Jurnal Kajian Hukum Islam Pub Date : 2018-06-22 DOI: 10.24090/MNH.V12I1.1356

Moh. Mufid

引用次数: 1

Qaul Al-Mukhtār Al-Nawawī sebagai Pendapat Alternatif Muslim Nusantara

Al-Manahij: Jurnal Kajian Hukum Islam Pub Date : 2018-06-22 DOI: 10.24090/mnh.v12i1.1345

Muhammad Kudhori

{"title":"Qaul Al-Mukhtār Al-Nawawī sebagai Pendapat Alternatif Muslim Nusantara","authors":"Muhammad Kudhori","doi":"10.24090/mnh.v12i1.1345","DOIUrl":"https://doi.org/10.24090/mnh.v12i1.1345","url":null,"abstract":"The spreading of Syafi’ite school of law in Indonesia until now has a long history in the process of Islamic transmission in the country. Islam entered into Indonesian archipelago through the merchants in the seventh century. However, the dispersion of Islam could not run smoothly before Wali Songo emerged in Indonesian society at the fifteenth century. In this era, Islam could be received and absorbed widely by the Indonesians. The Islamic school of law that is brought by Wali Songo is Syafi’ite. Even most of Muslims in Indonesia follow Syafi’ite school of law, in the real life including in their daily prayers and trade activities, they are not use this school entirely. One of the reasons why this school is not practiced by Muslims fully is difficult to practice. The existence of Qaul al-Mukhtār of al-Nawawī can be an alternative way for the followers of this school of law that is difficult in practicing one of his opinions. Besides its strong arguments, Qaul al-Mukhtar of al- Nawawī is not really out from the rule of Syafi’ite school of law. In addition, it is representation of Fikih al-Muyassar (simplifed fiqh) concept for Muslim in Indonesia. Therefore, the follower of Syafi’ite school of law in Indonesia can feel easy and peace in practicing Islam.","PeriodicalId":215937,"journal":{"name":"Al-Manahij: Jurnal Kajian Hukum Islam","volume":"15 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-06-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132541068","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 2

Urgensi Ilmu Kedokteran Islam dengan Hukum Islam (Studi Identifikasi Deoxrybo Nucleic Acid (DNA) terhadap Sepersusuan)

Al-Manahij: Jurnal Kajian Hukum Islam Pub Date : 2018-06-22 DOI: 10.24090/MNH.V12I1.1323

Li’izza Diana Manzil

引用次数: 0

Kontroversi Hukum Asuransi: Studi tentang Argumentasi Muṣṭafā Aḥmad Al-Zarqā’ dalam Pembolehan Asuransi 保险法律争议:研究论证你ṣṭāAḥ的af疯狂Al-Zarqā’中种保险

Al-Manahij: Jurnal Kajian Hukum Islam Pub Date : 2018-06-22 DOI: 10.24090/mnh.v12i1.1322

Hasanudin Hasanudin

{"title":"Kontroversi Hukum Asuransi: Studi tentang Argumentasi Muṣṭafā Aḥmad Al-Zarqā’ dalam Pembolehan Asuransi","authors":"Hasanudin Hasanudin","doi":"10.24090/mnh.v12i1.1322","DOIUrl":"https://doi.org/10.24090/mnh.v12i1.1322","url":null,"abstract":"Insurance came to the Islamic world around the 19th century AD. As long as the insurance law in Islam is concerned, the contemporary Islamic scholars are divided into three groups. First, scholars who allow it absolutely; secondly, the ulama who forbid it absolutely; and thirdly, scholars who legalize social insurance and forbid commercial insurance. One of the contemporary scholars who justifies insurance is Muṣṭafā Aḥmad al-Zarqā', a prominent Islamic scholar of Ḥanafi from Syria. The findings of this study are that in the perspective of Islamic legal theory the arguments of al-Zarqāʼ can be justified. The theory of Islamic law used by al-Zarqā' in examining insurance is the theory of ijtihad bi ar-ra'y by istiṣḥābī and ta'līl methods. Al-Zarqa' views that insurance is a new contract that does not exist in Islamic jurisprudence. Every Muslim is allowed to create new contracts that have not existed before as long as there is no prohibition against them. Al-Zarqāʼ analogize the insurance with the existing contracts in Islamic jurisprudence, among which is the contract of muwālāh from Hanafite school of law, ḍamān khaṭr al-ṭarīq from Hanafites, al-iltizām wa al-wa’d al-mulzim in Malikites, and al-‘āqilah in Syafi’ites.","PeriodicalId":215937,"journal":{"name":"Al-Manahij: Jurnal Kajian Hukum Islam","volume":"27 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-06-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133796618","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Mining-Trading Cryptocurrency dalam Hukum Islam

Al-Manahij: Jurnal Kajian Hukum Islam Pub Date : 2018-06-22 DOI: 10.24090/MNH.V12I1.1303

Muhammad Fuad Zain

{"title":"Mining-Trading Cryptocurrency dalam Hukum Islam","authors":"Muhammad Fuad Zain","doi":"10.24090/MNH.V12I1.1303","DOIUrl":"https://doi.org/10.24090/MNH.V12I1.1303","url":null,"abstract":"This paper discusses the mining-trading of cryptocurrency in Islamic law as a digital asset that has recently been traded in cyberspace. The value of cryptocurrency is soaring and fluctuation and it is influenced by the demand of buying and selling. Indodax.com is the official digital asset site in Indonesia that trades more than 13 digital currencies. As we know, digital currencies are not electronic money, even though the characteristic is similar. Starting from this, I analyze whether cryptocurrency is worthy of being value as money that has a certain value. Until now, the Indonesian government through Bank Indonesia has published regulation Number 16/8/PBI/ 2014, which explicitly prohibits using bitcoin and altcoin on financial transactions. Otherwise, MUI (Indonesian Ulema Council) has not issued a fatwa yet related to cryptocurrency. From here, I focuse on this study to the law of cryptocurrency in Islamic law. Bitcoin has advantages and disadvantages. Among its advantages are the user can use exchange or transaction without third service (bank), and it can be traded in merchandise shops. But, the disadvantages of bitcoin are mach more, such as fluctuating value every times, it is not listed as a commodity, it is not watched by Financial Services Authority (OJK), it presents the element of gharar (uncertainty) and maysir (gambling or bet), which makes it possible to be used for money laundering and drugs. On the other hand, until now, the Indonesian people have not considered that bitcoin as a treasure like gold or silver","PeriodicalId":215937,"journal":{"name":"Al-Manahij: Jurnal Kajian Hukum Islam","volume":"30 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-06-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123573350","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 6

Pelibatan Akad Ijārah dalam Praktik Rahn di Bank Syari’ah Perspektif Hukum Ekonomi Syariah 阿卡德国Pelibatan Ijā哇·瑞恩在实践中银行Syari 'ah伊斯兰法律经济学的视角

Al-Manahij: Jurnal Kajian Hukum Islam Pub Date : 2018-06-22 DOI: 10.24090/MNH.V12I1.1349

Nur Wahid

{"title":"Pelibatan Akad Ijārah dalam Praktik Rahn di Bank Syari’ah Perspektif Hukum Ekonomi Syariah","authors":"Nur Wahid","doi":"10.24090/MNH.V12I1.1349","DOIUrl":"https://doi.org/10.24090/MNH.V12I1.1349","url":null,"abstract":"The involvement of lease (ijārah) contract in pawn practice in syari’ah bank resulted in a combination of contract known as multi-‘aqd. Concerning multiple contracts (multi-‘aqd), there are a number of Prophetic traditions, at least three hadiths that are outwardly (textual meaning) indicating a ban on the use of multiple covenants. For example, the hadith about the prohibition of trading and debts (bai’ wa salaf), the prohibition to trade with two contracts (bai’atain fī bai’ah), and two sales and purchase contracts in one transaction (ṣafqatain fī ṣafqah). The contract of lease (ijārah) and the pawn agreement (rahn) are two different types of contract, in which the lease includes the type of sale and purchase agreement, while the pawn includes the type of loan contract. This combination of contracts is a type of multi-contract which is prohibited based on the hadith above. Transactions with this multi-contract form almost exist in all Islamic banking products today. This paper concludes that the law of engagement of lease contracts in pawn practices in Islamic banks is allowed. The Islamic jurisprudence scholars argue that this combination of contracts is compatible with the purpose of sharia (maqāṣid al-sharī’ah), namely the ease in muamalah, lightening in the burden, and provide opportunities for innovation and the relevance of the development of the times and human needs in transactions.","PeriodicalId":215937,"journal":{"name":"Al-Manahij: Jurnal Kajian Hukum Islam","volume":"32 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-06-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133898748","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 1

Model Penerapan Syariah dalam Negara Modern (Studi Kasus Arab Saudi, Iran, Turki, dan Indonesia) 现代国家伊斯兰教法应用模式(沙特、伊朗、土耳其和印度尼西亚案例研究)

Al-Manahij: Jurnal Kajian Hukum Islam Pub Date : 2018-06-22 DOI: 10.24090/MNH.V12I1.1328

P. I. Fauzan, Ahmad Khoirul Fata

引用次数: 5