Model Penerapan Syariah dalam Negara Modern (Studi Kasus Arab Saudi, Iran, Turki, dan Indonesia)

P. I. Fauzan, Ahmad Khoirul Fata
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引用次数: 5

Abstract

Modernization of politics in islamic world causes hard dynamics in the relation betwen religion (sharī’ah) with state or politics. This paper tries to discuss the historical background of that discussion, and tries to show the models of sharī ’ah implementation in the context of modern state. The result of this study is that there are three models of sharī ’ah implementation in modern Islamic world: integration betwen religion (Islam) and state as in Saudi Arabia and Islamic Republic of Iran. In this model sharī ah  formally becomes the positive law.  The second model is secular state. In this model religion (and sharī’ah) separated from the state. The best example for this model is Republic of Turkey. And the last is symbiosis-intersectional model as Republic of Indonesia. This model is the middle position betwen both of them. The difference of the models are caused by the diversity of socio-historical-economic-political background of these states.
现代国家伊斯兰教法应用模式(沙特、伊朗、土耳其和印度尼西亚案例研究)
伊斯兰世界的政治现代化导致宗教(shari ' ah)与国家或政治之间的关系发生了剧烈的变化。本文试图探讨这一讨论的历史背景,并试图展示在现代国家背景下shari ' ah的实施模式。本研究的结果是,现代伊斯兰世界有三种shari ' ah的实施模式:宗教(伊斯兰教)与国家的融合,如沙特阿拉伯和伊朗伊斯兰共和国。在这种模式下,“sharah”正式成为实在法。第二种模式是世俗国家。在这种模式下,宗教(和shari ' ah)与国家分离。这种模式最好的例子是土耳其共和国。最后一种是共生-交叉模式,如印度尼西亚共和国。这个模型是两者的中间位置。这些模式的差异是由这些国家不同的社会、历史、经济、政治背景造成的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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