{"title":"Introduction to the Dialogues on Modernist Bodies","authors":"Michele Greet, Lynda Klich","doi":"10.1525/lavc.2024.6.1.78","DOIUrl":"https://doi.org/10.1525/lavc.2024.6.1.78","url":null,"abstract":"During the first half of the twentieth century, representing the body was a pivotal means to reimagine national and regional identities at a moment when the legacies of colonial power structures were coming under increasing scrutiny. The body became a vehicle through which artists could envision new, expanded, and intersecting notions of race, gender, class, nation, and region. Through close readings of single images created in eight different countries—Guatemala, Bolivia, Brazil, Uruguay, Mexico, Venezuela, Colombia, and Cuba—this Dialogues contains essays by scholars from South America, Europe, and the United States that reveal the capaciousness for the body to encapsulate local racial, class, and gender dynamics, to illuminate regional and national politics, and to embody divides between socially progressive politics and entrenched conservative social systems and hierarchies. The authors pay careful attention to form, subject, and style to demonstrate the potency of modernist figuration, an international and vibrant visual language, to interrogate issues of race, ethnicity, indigeneity, and gender. Together, the essays point to the critical particularities of iconography, context, and style. In so doing, they reinforce the ability of representation to resonate in multivalent ways and assert the power of the image to stir debate, fix (or challenge) convictions, and raise questions about histories. The authors harness the power and visual variety of realisms and representation in Latin America, revealing the malleability of the modernist body and its efficacy as a carrier of meaning and locus for debates about power, progress, and identity.","PeriodicalId":211015,"journal":{"name":"Latin American and Latinx Visual Culture","volume":"5 5","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139637347","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Still La Chingada","authors":"Megan R. Flattley","doi":"10.1525/lavc.2024.6.1.105","DOIUrl":"https://doi.org/10.1525/lavc.2024.6.1.105","url":null,"abstract":"During the first half of the twentieth century, representing the body was a pivotal means to reimagine national and regional identities at a moment when the legacies of colonial power structures were coming under increasing scrutiny. The body became a vehicle through which artists could envision new, expanded, and intersecting notions of race, gender, class, nation, and region. Through close readings of single images created in eight different countries—Guatemala, Bolivia, Brazil, Uruguay, Mexico, Venezuela, Colombia, and Cuba—this Dialogues contains essays by scholars from South America, Europe, and the United States that reveal the capaciousness for the body to encapsulate local racial, class, and gender dynamics, to illuminate regional and national politics, and to embody divides between socially progressive politics and entrenched conservative social systems and hierarchies. The authors pay careful attention to form, subject, and style to demonstrate the potency of modernist figuration, an international and vibrant visual language, to interrogate issues of race, ethnicity, indigeneity, and gender. Together, the essays point to the critical particularities of iconography, context, and style. In so doing, they reinforce the ability of representation to resonate in multivalent ways and assert the power of the image to stir debate, fix (or challenge) convictions, and raise questions about histories. The authors harness the power and visual variety of realisms and representation in Latin America, revealing the malleability of the modernist body and its efficacy as a carrier of meaning and locus for debates about power, progress, and identity.","PeriodicalId":211015,"journal":{"name":"Latin American and Latinx Visual Culture","volume":"26 11","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139635186","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Review: Encounters in Video Art in Latin America, edited by Elena Shtromberg and Glenn Phillips","authors":"Gonzalo Montero","doi":"10.1525/lavc.2024.6.1.134","DOIUrl":"https://doi.org/10.1525/lavc.2024.6.1.134","url":null,"abstract":"","PeriodicalId":211015,"journal":{"name":"Latin American and Latinx Visual Culture","volume":"122 5","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139639325","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Racial Cadence in Pedro Figari’s Candombe","authors":"Michele Greet","doi":"10.1525/lavc.2024.6.1.100","DOIUrl":"https://doi.org/10.1525/lavc.2024.6.1.100","url":null,"abstract":"During the first half of the twentieth century, representing the body was a pivotal means to reimagine national and regional identities at a moment when the legacies of colonial power structures were coming under increasing scrutiny. The body became a vehicle through which artists could envision new, expanded, and intersecting notions of race, gender, class, nation, and region. Through close readings of single images created in eight different countries—Guatemala, Bolivia, Brazil, Uruguay, Mexico, Venezuela, Colombia, and Cuba—this Dialogues contains essays by scholars from South America, Europe, and the United States that reveal the capaciousness for the body to encapsulate local racial, class, and gender dynamics, to illuminate regional and national politics, and to embody divides between socially progressive politics and entrenched conservative social systems and hierarchies. The authors pay careful attention to form, subject, and style to demonstrate the potency of modernist figuration, an international and vibrant visual language, to interrogate issues of race, ethnicity, indigeneity, and gender. Together, the essays point to the critical particularities of iconography, context, and style. In so doing, they reinforce the ability of representation to resonate in multivalent ways and assert the power of the image to stir debate, fix (or challenge) convictions, and raise questions about histories. The authors harness the power and visual variety of realisms and representation in Latin America, revealing the malleability of the modernist body and its efficacy as a carrier of meaning and locus for debates about power, progress, and identity.","PeriodicalId":211015,"journal":{"name":"Latin American and Latinx Visual Culture","volume":"42 S9","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139637164","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"“Al diente de las ratas y a las injurias del tiempo”","authors":"Victoria Rodríguez do Campo","doi":"10.1525/lavc.2023.5.3.128","DOIUrl":"https://doi.org/10.1525/lavc.2023.5.3.128","url":null,"abstract":"This collection of essays brings together a selection of works that were presented at the inaugural 1° Congreso Internacional sobre Cultura Visual Iberoamericana [siglos XVI a XVIII] (International Congress on Ibero-American Visual Culture), whose core theme and subtitle was “Malas imágenes: lugares visuales de la disputa” (Bad images: visual places of dispute). Held on December 9 and 10, 2021, the meeting was organized by the Quillca program, which is devoted to the study of South American colonial art and housed in the Centro de Estudios sobre Arte, Materia y Cultura of Argentina’s Tres de Febrero University. The Congress, whose opening and closing lectures were given by Ilona Katzew (Los Angeles County Museum of Art) and Felipe Pereda (Harvard University), was an opportunity to study the provocative (that is, “bad”) side of Ibero-American images. The dictionary of the Royal Spanish Academy defines malo (bad) as that which has “valor negativo, falto de las cualidades que cabe atribuirle por su naturaleza, función o destino” (negative value, lacking the qualities that ought to be attributed to it, given its nature, function or purpose). Starting with this definition, this dossier opens a range of possibilities for discussion about the badness of images.","PeriodicalId":211015,"journal":{"name":"Latin American and Latinx Visual Culture","volume":"45 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121421625","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Dissident Banknote Interventions","authors":"César Barros A.","doi":"10.1525/lavc.2023.5.3.67","DOIUrl":"https://doi.org/10.1525/lavc.2023.5.3.67","url":null,"abstract":"This article analyzes the collective practice of banknote intervention—dissident stamping and scribbling—by focusing on different cases in Brazil (1975) and Chile (1973, 2019). It aims, first, at understanding the role of money from the vantage point of the relation between State and market; and second, at grasping the role of banknote imagery within an ideological State-market apparatus that both visibilizes and invisibilizes the link between economics and politics. By examining banknote interventions, I argue that this dissident practice disturbs and unmasks an invisible foundation of sovereignty while leaving the economic function of money intact. Lastly, it also aims at pushing the boundaries of artistic exceptionalism by inserting Cildo Meireles’s famous banknote interventions into a genealogy that surpasses the realm of art. Approaching Quem matou Herzog? (Who Killed Herzog?, 1975) and Projeto cédula (Banknote Project, 1970–) within this genealogy enables us to see some of the effects of Meireles’s intervention that have been obscured by a reading that locates them exclusively within the realm of art, singularity, and originality.","PeriodicalId":211015,"journal":{"name":"Latin American and Latinx Visual Culture","volume":"60 3 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116435167","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Review: Creating Worlds Otherwise: Art, Collective Action, and (Post)Extractivism, by Paula Serafini","authors":"Claudia Mattos Avolese","doi":"10.1525/lavc.2023.5.3.167","DOIUrl":"https://doi.org/10.1525/lavc.2023.5.3.167","url":null,"abstract":"","PeriodicalId":211015,"journal":{"name":"Latin American and Latinx Visual Culture","volume":"28 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126133759","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Santíssimo Cristo da Paciência","authors":"Debora Gomes Pereira Amaral","doi":"10.1525/lavc.2023.5.3.108","DOIUrl":"https://doi.org/10.1525/lavc.2023.5.3.108","url":null,"abstract":"This collection of essays brings together a selection of works that were presented at the inaugural 1° Congreso Internacional sobre Cultura Visual Iberoamericana [siglos XVI a XVIII] (International Congress on Ibero-American Visual Culture), whose core theme and subtitle was “Malas imágenes: lugares visuales de la disputa” (Bad images: visual places of dispute). Held on December 9 and 10, 2021, the meeting was organized by the Quillca program, which is devoted to the study of South American colonial art and housed in the Centro de Estudios sobre Arte, Materia y Cultura of Argentina’s Tres de Febrero University. The Congress, whose opening and closing lectures were given by Ilona Katzew (Los Angeles County Museum of Art) and Felipe Pereda (Harvard University), was an opportunity to study the provocative (that is, “bad”) side of Ibero-American images. The dictionary of the Royal Spanish Academy defines malo (bad) as that which has “valor negativo, falto de las cualidades que cabe atribuirle por su naturaleza, función o destino” (negative value, lacking the qualities that ought to be attributed to it, given its nature, function or purpose). Starting with this definition, this dossier opens a range of possibilities for discussion about the badness of images.","PeriodicalId":211015,"journal":{"name":"Latin American and Latinx Visual Culture","volume":"94 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124406881","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"La sustitución de esculturas religiosas en Canarias durante la Edad Moderna","authors":"C. R. Morales","doi":"10.1525/lavc.2023.5.3.151","DOIUrl":"https://doi.org/10.1525/lavc.2023.5.3.151","url":null,"abstract":"This collection of essays brings together a selection of works that were presented at the inaugural 1° Congreso Internacional sobre Cultura Visual Iberoamericana [siglos XVI a XVIII] (International Congress on Ibero-American Visual Culture), whose core theme and subtitle was “Malas imágenes: lugares visuales de la disputa” (Bad images: visual places of dispute). Held on December 9 and 10, 2021, the meeting was organized by the Quillca program, which is devoted to the study of South American colonial art and housed in the Centro de Estudios sobre Arte, Materia y Cultura of Argentina’s Tres de Febrero University. The Congress, whose opening and closing lectures were given by Ilona Katzew (Los Angeles County Museum of Art) and Felipe Pereda (Harvard University), was an opportunity to study the provocative (that is, “bad”) side of Ibero-American images. The dictionary of the Royal Spanish Academy defines malo (bad) as that which has “valor negativo, falto de las cualidades que cabe atribuirle por su naturaleza, función o destino” (negative value, lacking the qualities that ought to be attributed to it, given its nature, function or purpose). Starting with this definition, this dossier opens a range of possibilities for discussion about the badness of images.","PeriodicalId":211015,"journal":{"name":"Latin American and Latinx Visual Culture","volume":"77 9","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133390350","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Pinturas cegadas","authors":"Francisco J. Montes González","doi":"10.1525/lavc.2023.5.3.99","DOIUrl":"https://doi.org/10.1525/lavc.2023.5.3.99","url":null,"abstract":"This collection of essays brings together a selection of works that were presented at the inaugural 1° Congreso Internacional sobre Cultura Visual Iberoamericana [siglos XVI a XVIII] (International Congress on Ibero-American Visual Culture), whose core theme and subtitle was “Malas imágenes: lugares visuales de la disputa” (Bad images: visual places of dispute). Held on December 9 and 10, 2021, the meeting was organized by the Quillca program, which is devoted to the study of South American colonial art and housed in the Centro de Estudios sobre Arte, Materia y Cultura of Argentina’s Tres de Febrero University. The Congress, whose opening and closing lectures were given by Ilona Katzew (Los Angeles County Museum of Art) and Felipe Pereda (Harvard University), was an opportunity to study the provocative (that is, “bad”) side of Ibero-American images. The dictionary of the Royal Spanish Academy defines malo (bad) as that which has “valor negativo, falto de las cualidades que cabe atribuirle por su naturaleza, función o destino” (negative value, lacking the qualities that ought to be attributed to it, given its nature, function or purpose). Starting with this definition, this dossier opens a range of possibilities for discussion about the badness of images.","PeriodicalId":211015,"journal":{"name":"Latin American and Latinx Visual Culture","volume":"77 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115213732","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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