The Character of David in Judaism, Christianity and Islam最新文献_第2页

Saint Louis as a New David and Paris as a New Jerusalem in Medieval French Hagiographic Literature 中世纪法国圣徒文学中的“新大卫”圣路易斯和“新耶路撒冷”巴黎

The Character of David in Judaism, Christianity and Islam Pub Date : 2021-11-25 DOI: 10.1163/9789004465978_009

J. Pysiak

{"title":"Saint Louis as a New David and Paris as a New Jerusalem in Medieval French Hagiographic Literature","authors":"J. Pysiak","doi":"10.1163/9789004465978_009","DOIUrl":"https://doi.org/10.1163/9789004465978_009","url":null,"abstract":"From the time of the royal anointing of Pepin the Short (751 and 754), intentionally fashioned after (or interpreted as) the biblical anointing of the prophets and kings of Israel, David becomes an ideal model for the kings of the Franks. According to Earlier Annals of Metz Charlemagne was anointed thrice: as a child and heir presumptive with his father, Pepin the Short, and younger brother Carloman in 754; after Pepin’s death in 768 as one of the two kings of Franks; finally after Carloman’s retirement to the monastery, when he became the one and only king of the entire Frankish Kingdom in 771.1 The Annalist does not compare Charlemagne directly to David, but the parallel seems to be manifest: David was also administered with triple anointment: the first one while still a boy, during Saul’s reign; the second as a king of Judah, and eventually as a king of Israel, uniting all the tribes of Israel.2 While in their literary correspondence the intellectuals from the Carolingian court – indulging in a kind of intellectual game – used to assign each other literary surnames borrowed from ancient Roman poets, Charlemagne was called by the name of David. Yet, for Alcuin of York, Charlemagne’s close advisor and one of the founders of the Carolingian royal ideology (he himself used to be called Flaccus), David is not indeed the king’s surname. In effect, Charlemagne is a modern-day David and this similarity between the Carolingian emperor and King David is justified by the analogy of the task assigned to both monarchs: like the king of Israel, Charlemagne was supposed to be responsible for the purity of the Church and of the divine worship in order to ensure the salvation of his subjects. Incidentally, for similar reasons, Charlemagne was also considered a new Josiah, the pious king of Judah who restored both the Temple and the Law to","PeriodicalId":196684,"journal":{"name":"The Character of David in Judaism, Christianity and Islam","volume":"364 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-11-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114528467","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

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Our Mother, Our Queen 我们的母亲，我们的女王

The Character of David in Judaism, Christianity and Islam Pub Date : 2021-11-25 DOI: 10.1163/9789004465978_019

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David the Pious Musician in Midrashic Literature and Medieval Muslim Sources 米德拉西文学和中世纪穆斯林文献中的虔诚音乐家大卫

The Character of David in Judaism, Christianity and Islam Pub Date : 2021-11-25 DOI: 10.1163/9789004465978_004

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Josephus’ Retelling of the David and Bathsheba Narrative 约瑟夫斯重述大卫和拔示巴的故事

The Character of David in Judaism, Christianity and Islam Pub Date : 2021-11-25 DOI: 10.1163/9789004465978_018

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David and Jonathan as a Paradigm of Male Friendship in Medieval Latin Literature 大卫与乔纳森:中世纪拉丁文学中男性友谊的典范

The Character of David in Judaism, Christianity and Islam Pub Date : 2021-11-25 DOI: 10.1163/9789004465978_010

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David the Prophet in Saʿadya Gaon’s Commentary on Psalms and Its Syriac and Karaite Contexts 萨亚·加翁《诗篇注释》中的先知大卫及其叙利亚文和卡拉文语境

The Character of David in Judaism, Christianity and Islam Pub Date : 2021-11-25 DOI: 10.1163/9789004465978_011

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King David and the Psalter in Ethiopian Cultural Setting 埃塞俄比亚文化背景下的大卫王与诗篇

The Character of David in Judaism, Christianity and Islam Pub Date : 2021-11-25 DOI: 10.1163/9789004465978_015

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The Four Wives of David and the Four Women of Odysseus 大卫的四个妻子和奥德修斯的四个女人

The Character of David in Judaism, Christianity and Islam Pub Date : 2021-11-25 DOI: 10.1163/9789004465978_017

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The Variety of Davids in Monotheistic Traditions 一神论传统中大卫的多样性

The Character of David in Judaism, Christianity and Islam Pub Date : 2021-11-25 DOI: 10.1163/9789004465978_002

Marzena Zawanowska

{"title":"The Variety of Davids in Monotheistic Traditions","authors":"Marzena Zawanowska","doi":"10.1163/9789004465978_002","DOIUrl":"https://doi.org/10.1163/9789004465978_002","url":null,"abstract":"One of the most central figures in all of the major monotheistic traditions is King David. He personifies, in many respects, the heroic past of the (more imagined than real) ancient Israelite empire, of which he is commonly believed to have served as a unifying and effective king for about forty years (ca. 1010–970 BCE). David’s religious persona as a righteous king is underlined in the Hebrew Bible and in the New Testament, where he is hyperbolically described as a man after God’s own heart (1 Samuel 13:14; Acts 13:22), while in the Qurʾān he is depicted as God’s “vicegerent on earth” (Sura 38:26). His prophetic abilities are also elaborated in the Hebrew Bible through God’s various revelations to him and prophecies conveyed through him, while his righteousness is underscored in the Psalms attributed to him, which led to his subsequent recognition as a prophet in Islam. In religious imagination, as well as in wider culture, literature and the arts, the figure of David has not only come to symbolize the golden period in the remote past of the ancient Kingdom of Judah and Israel of the first millennium BCE, but also as a source of revival and messianic hopes for the future, as in the famous biblical metaphor “a shoot from the stump of Jesse” (Isaiah 11:1–12). From post-exilic times, Jews believed that the messianic savior-king who will usher in an era of eternal peace and prosperity was to come from Davidic lineage, and it is in this light that the early Christians conceived his connection to Jesus which they made clear in two of the Gospels (Matthew 1; Luke 3:23–38). While the reception exegesis in all three religious traditions generally tended to idealize his image, David’s literary portrayal in the Hebrew Bible is one of the most complex of all biblical characters. On the one hand, he is depicted as a valorous warrior who bravely defeated Goliath (1 Samuel 17:49–50), the powerful army commander and ruler responsible for unifying a kingdom around the Jebusite city, Jerusalem, which he conquered and then established as capital, a gifted musician (1 Samuel 16:14–22), who by himself invented musical instruments (Amos 6:5; 1 Chronicles 23:2–5), a pious poet who authored some of the psalms contained in the Book of Psalms (generally attributed to his authorship in later sources), an affectionate lover (e.g., of Abigail in 1 Samuel 25), and a devoted friend (e.g., of Jonathan in 1 Samuel 13–23) and father (cf. his mourning over Absalom’s death in 2 Samuel 18:33). On the other hand, he","PeriodicalId":196684,"journal":{"name":"The Character of David in Judaism, Christianity and Islam","volume":"48 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-11-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131170018","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

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David and the Temple of Solomon in Medieval Karaite Sources 中世纪卡拉特史料中的大卫和所罗门神庙

The Character of David in Judaism, Christianity and Islam Pub Date : 2021-11-25 DOI: 10.1163/9789004465978_006

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