Modern Theology最新文献_第2页

Saving the Analogy of Being: Christological Recapitulation and Trinitarian Horizon 拯救存在的类比：基督论的再现与三位一体的地平线

IF 0.4 3区哲学

Modern Theology Pub Date : 2024-07-12 DOI: 10.1111/moth.12954

Cyril O’Regan

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The Eternal Sacrifice 永恒的牺牲

IF 0.4 3区哲学

Modern Theology Pub Date : 2024-06-20 DOI: 10.1111/moth.12953

Joshua Heath

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Homo Poeta: Rowan Williams and Poetic Anthropology Homo Poeta：罗文-威廉斯与诗意人类学

IF 0.4 3区哲学

Modern Theology Pub Date : 2024-05-28 DOI: 10.1111/moth.12950

Patrick John McGlinchey

{"title":"Homo Poeta: Rowan Williams and Poetic Anthropology","authors":"Patrick John McGlinchey","doi":"10.1111/moth.12950","DOIUrl":"https://doi.org/10.1111/moth.12950","url":null,"abstract":"Rowan Williams's trinitarian ontology rests on the affirmation of eros within God and the ‘irreducible otherness’ of the divine persons to one another. The divine persons are accordingly conceived in ek‐static terms as ‘giving more than they are’. In the generation of the Son and the spiration of the Spirit we discern the ‘timeless making other that is intrinsic to God's being’. It is this poetics from above that is the ‘fountainhead’ of finite human creativity on Williams's view, and more specifically, the eternal filial reality of the Son as the Art, Image or Sign of the Father. Conversely, his poetics from below begins with a phenomenology of artistic labour and linguistic practice that is acutely alert to the material and temporalized conditions of human making. In this article, I elaborate and defend the coordination and mutual illumination provided by his poetics from above and from below which affects a significant reworking of how we imagine the relation between the finite and the infinite. What emerges from this re‐working, I will argue, is a profound, ecstatic and ‘personalist’ view of the material and temporal human creature becoming ‘hypostatic’ via a filial mode of creativity.","PeriodicalId":18945,"journal":{"name":"Modern Theology","volume":"70 1","pages":""},"PeriodicalIF":0.4,"publicationDate":"2024-05-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141196038","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

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Metaphysics and Theology: A Summa “For” the Gentiles 形而上学与神学为 "外邦人 "撰写的总论

IF 0.4 3区哲学

Modern Theology Pub Date : 2024-05-18 DOI: 10.1111/moth.12936

Emmanuel Falque

{"title":"Metaphysics and Theology: A Summa “For” the Gentiles","authors":"Emmanuel Falque","doi":"10.1111/moth.12936","DOIUrl":"https://doi.org/10.1111/moth.12936","url":null,"abstract":"Thomas Aquinas did not simply write a Summa “against” the Gentiles (contra Gentiles), but rather first and foremost a Summa “for” the Gentiles (pro Gentilibus). As the sole recourse for Muslims and pagans for whom there was no Scripture in common, natural reason is not only a vertical site for access to God; it designates the horizontal topos for a human community capable of gathering us together. Yesterday's “reason” (Thomas Aquinas) plays the role of “finitude” today (Heidegger) – to know what forms us “in common.” Such is the unique perspective of an apologetics that no longer holds itself up with a kind of “looming transcendence” (Merleau‐Ponty), as if the absolute were immediately given. We will cease opposing metaphysics and theology with a discourse that is supposedly pure yet wrongly sought. The lesson of the Council of Nicaea (325 CE) guides us to transform tradition rather than overcome it. The Council's “that is” regarding the same substance (homooúsion) of the Father translates the biblical into the Hellenic, rather than endeavoring to depart from the Hellenic as such. In this respect, the famous “that which everyone calls God” (et omnes dicunt Deum) at the end of each of Aquinas’ Five Ways indicates less the idol of a conceptual God to be overcome, and instead signals the icon of a rational God, who in its kenosis takes up our proper nature in order to transform it. From a theo‐logy where “only God speaks well of God” (subjective genitive), we shall pass over to a theo‐logy where “humans can also speak of God, at least in part” (objective genitive). A new connection between metaphysics and theology is established here, one capable of initiating a different relation between the believer and the world.","PeriodicalId":18945,"journal":{"name":"Modern Theology","volume":"142 1","pages":""},"PeriodicalIF":0.4,"publicationDate":"2024-05-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141063594","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Julian of Norwich's Grateful God 诺威奇的朱利安-感恩的上帝

IF 0.4 3区哲学

Modern Theology Pub Date : 2024-05-10 DOI: 10.1111/moth.12945

Ryan McAnnally‐Linz

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The Afternoon of Christianity: The Courage to Change by TomášHalík, trans. GeraldTurner (Notre Dame, IN: University of Notre Dame Press, 2024), xv + 238 pp. 基督教的下午：托马什-哈利克（Tomáš-Halík）著，杰拉尔德-特纳（GeraldTurner）译，《基督教的午后：变革的勇气》（印第安纳州圣母大学出版社，2024 年），xv + 238 页。GeraldTurner（印第安纳州圣母大学：圣母大学出版社，2024 年），xv + 238 页。

IF 0.4 3区哲学

Modern Theology Pub Date : 2024-05-07 DOI: 10.1111/moth.12944

Aden Cotterill

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The Gift of Intelligence and the Sacramentality of Real Presence: Overcoming the Dataist Metaphysics of Modern Cognitivism 智慧的恩赐与真实存在的神圣性：克服现代认知主义的数据主义形而上学

IF 0.4 3区哲学

Modern Theology Pub Date : 2024-04-20 DOI: 10.1111/moth.12940

Johannes Hoff

{"title":"The Gift of Intelligence and the Sacramentality of Real Presence: Overcoming the Dataist Metaphysics of Modern Cognitivism","authors":"Johannes Hoff","doi":"10.1111/moth.12940","DOIUrl":"https://doi.org/10.1111/moth.12940","url":null,"abstract":"In the last twenty‐five years scientific research on embodied cognition and related discussions in the philosophy of technology and science have led to two groundbreaking insights: 1. Perceptions, memories, meanings, and volitions are neither located in the brain nor reducible to intentional acts of ‘autonomous subjects’. 2. Human intelligence is always embedded in an embodied, simultaneously natural and artificial environment that is charged with meaning. These insights are compatible with holistic, relational concepts of embodied intelligence in the tradition of sapiential thinkers like Augustine, Thomas Aquinas and Nicholas of Cusa, and related sacramental ontologies. The modern break with this tradition was inspired by the dataist metaphysics of the ‘Gutenberg revolution’ and culminated in the thesis that human cognition is a kind of pattern extraction or the upshot of the synthesis of elementary sensory data. By contrast, the fact that the business of pattern‐extraction has become replaceable by the work of ‘artificial intelligences’ calls two things to mind: First, the late‐modern confusion of human with ‘artificial intelligence’ is the upshot of a reductionist metaphysics that provoked an unhealthy assimilation of human cognition to the way machines work. Second, in order to strengthen what distinguishes human intelligence from ‘artificial intelligences’, we need to recover the premodern unity of being, truth, beauty and the good, starting from a holistic, trinitarian anthropology. As the most recent research on Human Computer Interaction (HCI) shows, this requires a revision of our modern, instrumental attitude toward technical artifacts which emerged in the Age of the Reformation. Seen from this angle, the recovery of the sacramental ontology of premodernity has become a matter of urgency not primarily in terms of theological developments but in terms of the very innovations that provoked its modern ‘disenchantment’.","PeriodicalId":18945,"journal":{"name":"Modern Theology","volume":"206 1","pages":""},"PeriodicalIF":0.4,"publicationDate":"2024-04-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140628240","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

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Metaphors of Sin and Disability in Augustine's Anti‐Pelagian Writings 奥古斯丁反伯拉纠派著作中的罪与残疾隐喻

IF 0.4 3区哲学

Modern Theology Pub Date : 2024-04-18 DOI: 10.1111/moth.12941

Tanya Kundu

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What Next for Theological Interpretation of Scripture? 神学释经的下一步是什么？

IF 0.4 3区哲学

Modern Theology Pub Date : 2024-04-09 DOI: 10.1111/moth.12939

Jonathan Rowlands

引用次数: 0

The Shape of Anglican Theology: Faith Seeking Wisdom by ScottMacDougall (Leiden and Boston: Brill, 2022), viii + 153 pp. 英国圣公会神学的形态：斯科特-麦克杜格尔（ScottMacDougall）所著的《寻求智慧的信仰》（莱顿和波士顿：布里尔出版社，2022 年），viii + 153 页。