奥古斯丁反伯拉纠派著作中的罪与残疾隐喻

IF 0.8 3区 哲学 0 RELIGION
Modern Theology Pub Date : 2024-04-18 DOI:10.1111/moth.12941
Tanya Kundu
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引用次数: 0

摘要

本文探讨了奥古斯丁在其反伯拉纠学派著作中对神学隐喻的运用。文章以神学和文学理论中的残疾研究为基础,探讨了奥古斯丁如何使用残疾隐喻为他在《自然与恩典》和《基督的恩典与原罪》中的罪的概念提供物质支撑。然而,文章提出,在《灵魂的本质与起源》中,奥古斯丁为我们提供了一种天启神学隐喻模式,这可能有利于我们将罪概念化的具象神学景观。后一种隐喻模式可能被视为与当代残疾神学的优先事项一致,并提供了一种方法来打破罪与残疾之间的类比。文章最后利用这些工具,以重新分配的诠释学重新审视了《路加福音》中巴底买的故事,并论证了对我们的罪的概念采取更加不确定的方法所带来的牧灵益处。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Metaphors of Sin and Disability in Augustine's Anti‐Pelagian Writings
This article examines Augustine's use of theological metaphor in his anti‐Pelagian writings. Drawing on disability studies in theology and literary theory, it explores how Augustine uses metaphors of disability to provide a material anchor for his concept of sin in Nature and Grace and The Grace of Christ and Original Sin. However, the article proffers that in The Nature and Origin of the Soul, Augustine offers us a model of apophatic theological metaphor which might benefit our figurative theological landscape for conceptualising sin. This latter metaphorical mode might be seen as being congruent with the priorities of contemporary disability theology, and provides a method to disrupt the analogy between sin and disability. The article finally uses these tools to re‐examine the story of Bartimaeus in Luke's gospel with a redistributed hermeneutic, and argues for the pastoral benefits of a more underdetermined approach to our concept of sin.
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来源期刊
Modern Theology
Modern Theology RELIGION-
CiteScore
0.80
自引率
0.00%
发文量
68
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