AdZikra : Jurnal Komunikasi & Penyiaran Islam最新文献

{"title":"Dakwah Argumentatif Gus Muwafiq Pada Channel Youtube Santri Nusantara","authors":"Annisa Firdaus","doi":"10.32678/adzikra.v14i1.6045","DOIUrl":"https://doi.org/10.32678/adzikra.v14i1.6045","url":null,"abstract":"In general, language as a means of public communication is usually used by a certain group of people who are included in the language community. Language community are those who feel they have and use the same language. Community members have different backgrounds and social statuses. For example, there are differences in work, education, and so on. As a result of these differences there are language variations. This study aims to describe the forms of 1) idiolect variations, 2) dialect variations, 3) register variations, and 4) code switching variations carried out by K.H. Ahmad Muwafid. In today's digital era, humans are able to think quickly and instantly, modern humans now rely on the internet to fulfill their curiosity. Likewise, to hone knowledge that is broad and unlimited, now there is and can be accessed 24 hours on the internet, one of which is Youtube. Youtube is a website that provides various kinds of videos ranging from video clips to movies, as well as videos made by YouTube users themselves. On YouTube, many people express their ideas and opinions on various things, ranging from discussing the same things to discussing all existing things, both fiction and non-fiction. This is the same as what was conveyed by Ahmad Muwafiq or better known as Gus Muwafiq in one of his studies via the Gus Muwafiq Official YouTube channel. There, Gus Muwaffiq gave an in-depth study of the history of the arrival of Islam in the archipelago, with a number of things and customs that are still widely practiced by Muslims, of course, in a language that is also easy to understand.","PeriodicalId":181470,"journal":{"name":"AdZikra : Jurnal Komunikasi & Penyiaran Islam","volume":"361 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122795540","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Model Komunikasi Guru Dan Siswa Dalam Meningkatkan Prestasi Non-Akademik Melalui Virtual Learning","authors":"Baiq Zil Karimah","doi":"10.32678/adzikra.v14i1.6754","DOIUrl":"https://doi.org/10.32678/adzikra.v14i1.6754","url":null,"abstract":"The communication model is a simple description of the communication process that occurs both individually and in groups. The use of this communication model is considered effective in the success of communication because the message delivered can be received by the target. In this case, what happened at Pacet 1 Public High School implementing virtual learning by utilizing the media as an intermediary, this communication model also has obstacles that occur when communicating between teachers and students such as broken sounds, missing pictures, and so on. This study aims to determine the teacher and student communication model in improving non-academic achievement through virtual learning. This study used the Shannon and Weaver communication model theory. The informants here are the headmaster of SMA Negeri 1 Pacet, the supervising teacher for the competition, and several students. Data is collected by observation, interviews, and documentation. Data validity was carried out using triangulation techniques. The results of this study indicate that in the Shannon and Weaver communication model, communication requires Information Resources (SDI) which then forms messages to be communicated through intermediaries such as smartphones using internet channels. but in the process of communication, the virtual is not free from interference (noise). And the authors see that the communication process used by teachers and students at SMA Negeri 1 Pacet is quite effective and efficient so that it can hone children's creativity.","PeriodicalId":181470,"journal":{"name":"AdZikra : Jurnal Komunikasi & Penyiaran Islam","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126137641","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Kajian Humor Pada Dakwah Kyai Anwar Zahid","authors":"Nusaibah Samiyah Iroyna, Adzan Ninggar, Nur Anisa Gama Windianti","doi":"10.32678/adzikra.v14i1.6047","DOIUrl":"https://doi.org/10.32678/adzikra.v14i1.6047","url":null,"abstract":"The use of humor in preaching is something that is practiced by many da'i either through the pulpit directly or through internet media such as YouTube. Humor can be an allure for preachers because it can bring a fun atmosphere to their da'wah activities. Therefore a da'i needs to adjust the dose of humor in each of his da'wah activities. In this article, the author examines the study of humor in da'wah from one of the leading preachers, especially on the island of Java, namely KH. Anwar Zahid. KH. Anwar Zahid is famous for every joke in his da'wah activities which are mostly themed on everyday events experienced by the community, not infrequently he also brings sarcasm humor and even witty humor using academic sentences depending on who the mad'u attend.","PeriodicalId":181470,"journal":{"name":"AdZikra : Jurnal Komunikasi & Penyiaran Islam","volume":"155 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123826416","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Implementasi Dakwah Melalui Komunikasi Interpersonal Dalam Novel Si Anak Pintar Tere Liye","authors":"Aslikhatul Ummah Sofi Alif","doi":"10.32678/adzikra.v14i1.6671","DOIUrl":"https://doi.org/10.32678/adzikra.v14i1.6671","url":null,"abstract":"The novel Si Anak Pintar contains a message of da'wah through interpersonal communication that wants to invite someone to do good and bad deeds, especially for small children, teenagers, and adults. This article is library research and a type of qualitative research. The data analysis used is content analysis. Research data by reading, recording, and collecting stories containing the implementation of da'wah carried out by parents and residents of the village of Si Pukat and their friends using interpersonal communication theory. The results obtained include: 1) Interpersonal Communication in the form of Openness which includes prohibiting starting a fight if you don't know how to end it, don't let honesty go away from young people because of environmental influences, and don't like to talk about other people. 2) Interpersonal communication in the form of Empathy (empathy) includes the importance of appreciating a grain of rice and eating according to its portion. 3) Interpersonal Communication in the form of Supportiveness includes matters of earnest learning, there is no simplicity and if you want to be a good writer, start by writing. 4) Interpersonal Communication in the form of a Positive Attitude includes those who are trained to do mathematics, children must always be disciplined, honesty is everything and a ban on fighting for more than three days. 5) Interpersonal communication in the form of equality (equality) includes honesty that can improve temperament and family, friends, and the environment that can affect temperament.","PeriodicalId":181470,"journal":{"name":"AdZikra : Jurnal Komunikasi & Penyiaran Islam","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125636400","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Bias Gender Dalam Berkomunikasi Ditinjau Dari Perspektif Bimbingan Dan Konseling","authors":"Ivana Qinthara, Arinnisa Nurzaman, Nazwa Nisa, Arby Julyhantoro, Siti Hamidah","doi":"10.32678/adzikra.v14i1.8201","DOIUrl":"https://doi.org/10.32678/adzikra.v14i1.8201","url":null,"abstract":"Communication is a necessity for every individual. Communication between men and women can form a gender identity. Especially in Indonesia with a patriarchal culture, gender is still deeply rooted in society. This gender creates various differences between men and women, one of which is in communication. In order not to form gender stereotypes, these communication differences need to be understood by each individual, both men, and women. The difference in communication between men and women also needs to be understood by counselors so that the counseling process can run effectively. Therefore, we try to explore how gender bias in communication is viewed from the perspective of guidance and counseling. This research was conducted using a descriptive design with a qualitative approach. Data was collected through a systematic literature study, a questionnaire method conducted via an online form to the general public, as well as semi-structured interviews with students and guidance and counseling teachers at the UPI Pilot Laboratory High School. The results of data analysis show that the ability to communicate in men and women tends to be proficient, both in the private and public spheres. Most of them are also considered capable and open in communicating both with the same sex and with the opposite sex. Efforts made by guidance and counseling counselors/teachers to be able to improve student's communication skills, namely through classical guidance services and individual services.","PeriodicalId":181470,"journal":{"name":"AdZikra : Jurnal Komunikasi & Penyiaran Islam","volume":"3 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126875330","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Pola Adaptasi Sosial dan Komunikasi Pendatang Dengan Masyarakat Lokal","authors":"Samian Hadisaputra, Fatmawati","doi":"10.32678/adzikra.v14i1.8615","DOIUrl":"https://doi.org/10.32678/adzikra.v14i1.8615","url":null,"abstract":"Adaptation is a way that is done by each individual or group to get to know and be able to survive in their environment, this can be done with social interaction where one of the requirements of social interaction is communication. In this study the authors used a descriptive-qualitative method in which the researcher wanted to describe the social adaptations carried out by migrants and local communities in Bumijaya Village. Data collection techniques used are observation, interviews, and documentation. As for the results of the research that the authors did, namely: 1) Adaptation carried out by newcomers in the form of social interaction including through acculturation stages followed by assimilation, associative social interactions also occur, as well as formal and informal interactions which in interacting use primary communication processes. 2) Forms of communication used between migrants and local communities are verbal and nonverbal communication. Where in verbal communication there is a uniqueness in the use of the Javanese language which is similar between Jaa Serang and Central Java or East Java by immigrants from Central Java and East Java.","PeriodicalId":181470,"journal":{"name":"AdZikra : Jurnal Komunikasi & Penyiaran Islam","volume":"159 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127549659","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Konstruksi Kesalehan Simbolik Dalam Gaya Hidup Islami di Media Sosial","authors":"Rina Darojatun","doi":"10.32678/adzikra.v13i1.5669","DOIUrl":"https://doi.org/10.32678/adzikra.v13i1.5669","url":null,"abstract":"This article will describe the virtual Muslim audience who constructs themselves to appear pious with the symbols attached to them and can spread their piety through social media, because the choice of an Islamic lifestyle cannot be separated from the symbols of Islam attached to it. The symbolic piety that emerged made middle class Muslims have different characteristics and religious principles. This article analyzes the interactions on the Instagram accounts @diary.islami and @halalcorner, using the netnographic method to deeply understand the life of the virtual community from the perspective of the perpetrator. The results of the study show that the hijab can be a strategy to show the image of symbolic piety wrapped in hijrah in four levels of easy, normal, hard and expert, the prohibition of growing eyelashes does not stop Muslim women from beautifying themselves, and the fever of K-pop as popular culture influences mass culture. in the form of consumption of Korean food products and other imported products to be tested for halal by BPOM and MUI, this is used to attract the majority segment of Muslim fans. \u0000Artikel ini akan menguraikan tentang khalayak muslim virtual yang mengkonstruksi dirinya agar nampak shaleh dengan simbol-simbol yang melekat padanya dan bisa mnyebarkan kesalehannya melalui media sosial, karena pilihan gaya hidup islami tidak lepas dari simbol-simbol islam yang melekat padanya. Kesalehan simbolik yang dimunculkan membuat muslim kelas menengah memiliki ciri khas dan prinsip beragama yang berbeda. Artikel ini menganalisis interaksi di akun Instagram @diary.islami dan @halalcorner, dengan menggunakan metode netnografi dapat memahami secara mendalam kehidupan komunitas virtual dari perspektif pelakunya. Hasil penelitian menunjukkan bahwa Berjilbab bisa menjadi salah satu strategi untuk menunjukkan citra kesalehan simbolik yang berbalut hijrah dalam empat level easy,normal,hard dan expert, haramnya tanam bulu mata tidak menghentikan muslimah mempercantik diri, dan demam K-pop sebagai budaya popular mempengaruhi budaya massa dalam bentuk konsumi produk pangan korea dan produk import lainnya untuk diuji kehalalannya oleh BPOM dan MUI, hal ini digunakan untuk menarik mayoritas segmen penggemar umat Islam.","PeriodicalId":181470,"journal":{"name":"AdZikra : Jurnal Komunikasi & Penyiaran Islam","volume":"5 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-01-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129662861","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Strategi Komunikasi dalam Implementasi Hukuman Tahannust Terhadap Kedisiplinan Santri di Poindok Pesantren","authors":"Neng Marwah","doi":"10.32678/adzikra.v13i2.7061","DOIUrl":"https://doi.org/10.32678/adzikra.v13i2.7061","url":null,"abstract":"Humans in their lives can not be separated from the rules and norms that apply, both in society and the environment where they live. The rules require that each individual obey and obey. The consequences of violations committed will be punished according to applicable regulations. Likewise, schools as places of formal education have rules to limit unwanted behavior. This study is based on the observations of researchers who observed that the Tahnnuts punishment was carried out at the Al-Basyariyah Islamic Boarding School Cigondewah Hilir Bandung. The focus of the problem in this research is. 1) Implementation of the implementation of Islamic Boarding School regulations regarding the Tahannust Penalty on the Learning Discipline of Al-Basyariyyah Islamic Boarding School Cigondewah 2 Hilir Bandung 2) The Effect of the Implementation of Islamic Boarding School's regulations regarding the Tahannust Penalty on the Learning Discipline of Al-Basyariyyah Islamic Boarding School Cigondewah 2 Hilir Bandung. 3) Obstacles to the implementation of Islamic Boarding School regulations regarding the detention of prisoners against the learning discipline of students at Al-Basyariyyah Islamic Boarding School Cigondewah 2 Hilir Bandung. This study uses a qualitative approach with a descriptive method. Data collection techniques used are interviews and observation. The steps in compiling this research by analyzing the data that have been obtained include reducing the data, presenting the data, and verifying the data. the implementation of Tahannust on student learning discipline is very effective and students who violate already know what punishment they will get after they violate. Good influence in the application of Tahannust is able to make students better, responsible, and aware of the mistakes that have been made. In fact, this punishment is able to make students learn a lot and get closer to God. The implementation of Tahannust in Islamic boarding schools has no perceived obstacles because students receive punishment gracefully, so that the detention of prisoners runs smoothly and students who carry out punishments carry it out with pleasure.","PeriodicalId":181470,"journal":{"name":"AdZikra : Jurnal Komunikasi & Penyiaran Islam","volume":"24 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-01-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133746224","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Moderasi Beragama di Media Sosial","authors":"Muhammad Ali Sofyan","doi":"10.32678/adzikra.v13i2.6624","DOIUrl":"https://doi.org/10.32678/adzikra.v13i2.6624","url":null,"abstract":"Along with the development of the internet, several digital communication products were born, one of which is social media. Through social media the preachers can convey Islam properly and correctly according to the guidelines of the Qur'an and Hadith. The form of the development of technology and information today can be seen with the existence of social media such as Facebook, Instagram, Twitter, YouTube, and so on. Messages of religious moderation today can be easily conveyed with the development of technology and information. This study aims to determine the campaign of religious moderation on social media. The method in this study uses a literature review as a qualitative research. The results of this study indicate that there are several religious moderation campaigns delivered by several religious leaders and from the government through Twitter, Facebook, Instagram, Youtube, and Tiktok accounts.","PeriodicalId":181470,"journal":{"name":"AdZikra : Jurnal Komunikasi & Penyiaran Islam","volume":"23 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-01-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133326318","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Analisis Wacana Pesan Dakwah Dalam Film Negeri 5 Menara","authors":"M. R. Fadillah","doi":"10.32678/adzikra.v13i1.5670","DOIUrl":"https://doi.org/10.32678/adzikra.v13i1.5670","url":null,"abstract":"Da'wah is an activity that calls, invites or calls others to obey the teachings of Allah SWT in accordance with the lines of aqidah, shari'ah and Islamic morals. In this context, da'wah requires media as a means used to convey da'wah material, for that there needs to be a revitalization of da'wah media that is not only fixated on traditional media. One of the contemporary da'wah media today is making films that carry da'wah messages. Film Negeri 5 Menara is a film that tells the story of the struggle of the students who are framed in their friendship. Overall, the film shows the values ​​of  Islamic life that are accommodated in the da'wah space, such as showing the importance of hard work, enthusiasm, sincerity and sincerity. Da'wah and cinema actually need each other. This is of course understandable, considering the population of Muslims in Indonesia is so dominant that the public can be more open-minded that films do not always have to show action and comedy scenes, but many da'wah messages that can be taken in a wrapped film. with elements of da'wah that can be a good and interesting spectacle.","PeriodicalId":181470,"journal":{"name":"AdZikra : Jurnal Komunikasi & Penyiaran Islam","volume":"387 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-01-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115901610","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}