Jurnal UshuluddinPub Date : 2021-12-30DOI: 10.24014/jush.v29i2.13808
Agustiar Agustiar, K. Jamal
{"title":"Structural Analysis And Stilistic Meaning Of Khabariyah Verses In The Qur'an","authors":"Agustiar Agustiar, K. Jamal","doi":"10.24014/jush.v29i2.13808","DOIUrl":"https://doi.org/10.24014/jush.v29i2.13808","url":null,"abstract":"Al-Qur'an always displays the style of language in various forms. The diversity of the structure and language style of the Qur'an shows that there is a certain meaning that is displayed behind the text of the verse. This article aims to reveal the forms of linguistic structures and meanings contained in the khabariyyah verses in the Qur'an so that they can provide an alternative understanding of the Qur'an that does not favor one group. And can provide a clear understanding of meaning, open as it is in accordance with the form of a typical sentence structure in the form of speech and the meaning contained in it.The method used is Linguistic Theory by collecting the configuration of kalam khabariyyah then analyzing its structure and meaning through the Syntact and semantic analysis approach in the Qur'an interpretation. This article concludes that the configuration of the stylistic structure of the verses with khabariyyah style in the Qur'an is expressed in two constructions, namely in the construction of the Jumlah ismiyyah and Jumlah fi'liyyah with various kind of its language style (uslub) there are : in the style of uslub al-Qashru, al-Taqdim wa al -Takhir, and al-Qasam. In terms of meaning, it shows that the Jumlah ismiyyah provides the permanent (Itsbat),eternal (Dawam) and continuous meaning (istimrar), while the Jumlah fi'liyyah provides the occurrencemeaning (Huduts) that means the occurrence of an event at a certain time as well as the meaning of repetition (istimrar tajaddud)","PeriodicalId":17770,"journal":{"name":"Jurnal Ushuluddin","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49260415","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Jurnal UshuluddinPub Date : 2021-12-30DOI: 10.24014/jush.v29i2.10662
Muhammad Kudhori, M. Faiq, Ibnu Farhan
{"title":"Reinterpreting Religious Pluralism in QS. al-Baqarah: 62 (A Method of al-Qaraḍâwî’s Interpretation)","authors":"Muhammad Kudhori, M. Faiq, Ibnu Farhan","doi":"10.24014/jush.v29i2.10662","DOIUrl":"https://doi.org/10.24014/jush.v29i2.10662","url":null,"abstract":"QS. al-Baqarah: 62 by some Muslim scholars is used to justify that adherents of all religions in this world will get salvation and go to paradise. Salvation in the hereafter, according to them, is not required to believe in the Prophet Muhammad. This article aimed to re-examine that interpretation that is contrary to the belief of the majority of Muslims, in which one aspect of faith that will save people is a belief in the messengers, including a belief in the Prophet Muhammad. The reinterpretation of QS. al-Baqarah: 62 in this study employed the interpretation method of Yûsuf al-Qaraḍâwî in his book entitled Kayfa Nata‘âmal Ma‘ al-Qur’ân al-‘Az}îm. This article is a library based-study by using content analysis and descriptive-analytic. The result revealed that QS. al-Baqarah: 62 actually deals with the earlier peoples before the Prophet Muhammad. Those who believe in Allah and the Last Day and do good deeds are promised a reward from Allah SWT","PeriodicalId":17770,"journal":{"name":"Jurnal Ushuluddin","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46424512","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Jurnal UshuluddinPub Date : 2021-12-30DOI: 10.24014/jush.v29i2.13113
H. Ismail, Nasrul Fatah, Jani Arni
{"title":"Unity Of Ummah Mahmud Yunus's Perspective In Tafsir Al-Qur'an Al-Karim","authors":"H. Ismail, Nasrul Fatah, Jani Arni","doi":"10.24014/jush.v29i2.13113","DOIUrl":"https://doi.org/10.24014/jush.v29i2.13113","url":null,"abstract":"Tafsir Al-Qur'an Al-Karim which is the great work of Mahmud Yunus who is known as one of the productive Indonesian scholars has produced written works in various Islamic disciplines. This interpretation is always interesting to study because its style is thick with the nuances of ijtima'i as a form of response to the realities of life that exist in society. Among the descriptions found in many places in this commentary is the importance of maintaining unity and integrity and avoiding disintegrity. So this paper aims to analyze Mahmud Yunus's thoughts on the unity of the people with a descriptive approach to analysis based on library data. The findings of this study found that efforts to realize unity among Muslims must continue to be carried out even though big challenges always exist. Challenges to the union came from external and internal. External, namely from parties outside Islam who do not want the realization of Muslim unity. While internal comes from within the body of Muslims caused by not adhering to the Qur'an and sunnah and the nature of ta'ashub. As a solution offered is to strengthen moral education or tarbawi akhlaqi in social life","PeriodicalId":17770,"journal":{"name":"Jurnal Ushuluddin","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49159470","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Jurnal UshuluddinPub Date : 2021-12-30DOI: 10.24014/jush.v29i2.13932
M. Muna
{"title":"The Issue of Unveiling the Aurah for Women in Quran. A Critical and Contextual Analysis of Surah al-Nūr [24]: 58-61)","authors":"M. Muna","doi":"10.24014/jush.v29i2.13932","DOIUrl":"https://doi.org/10.24014/jush.v29i2.13932","url":null,"abstract":"This paper aims to contruct the permissible rules that allow woman to unveil her Aurah based on (QS. Al-Nūr [24]: 60). The study of aurah has reaped many polemics from time to time, this is based on the fact that the Qur'an does not provide explicit information about the extent to which the aurah must be covered. In response to this, the scholars can be divided into two groups, the first is those who are strict in setting the limits of aurah on the historical manner. Meanwhile, in the other group, figures such as Syahrur gives freedom within deciding the limits of woman’s aurah according to the minimum and maximum limits. One of the reasons held by the second group in covering aurah term is that it could cause the difficulty or masyaqqah. In response to that, this paper contributes to bridge the gap based on (24: 60) which contains the permissibility for qawāid minan nisā’ to reveal his outer clothing. Through the linguistic approach which is relation of text belongs to Salwa MS El-Awa. The application of this method considers the aspects of coherence and relevance in the text. Coherence is intertwined with the component of the text whereas the relevance covers the wider aspect that could not be clearly seen by the text in which related to munasabah analysis. Then, this task approaches the problem through phenomenology view. The result appeared that religion actually allows an old or young woman who has not charm or attraction to open her khimār, niqāb and ridā’ on condition that has experienced menopause, has lost his lust, and does not intend to show jewelry, and she is in a private sphere; home","PeriodicalId":17770,"journal":{"name":"Jurnal Ushuluddin","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43177978","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Jurnal UshuluddinPub Date : 2021-12-30DOI: 10.24014/jush.v29i2.13981
M. Muslih, Ahmad Tauhid Mafaza, Amir Sahidin
{"title":"A Critical Study On Ghaybah Of Imam Mahdi Concept In Shi’ah Imamiyah Ithna ‘Ashariyyah","authors":"M. Muslih, Ahmad Tauhid Mafaza, Amir Sahidin","doi":"10.24014/jush.v29i2.13981","DOIUrl":"https://doi.org/10.24014/jush.v29i2.13981","url":null,"abstract":"The debate over whether the teachings of the Imāmah Shī'ah Imāmiyah Ithnā 'Ashariyah, including the teachings of the Prophet Muhammad, cannot be avoided. Both SAW the need for Imamat as a substitute for the position of the prophet in managing religion and the world. However, there are fundamental differences that cannot be tolerated, according to ahl sunnah (Sunni), Imāmah is fardhu kifayah, while according to Shī'ah Imāmiyah, it is one of the principles of faith that must be believed. This Shī'ah belief also experienced a deadlock due to the polemic whether Imam al-Ḥasan al-'Ashkari had descendants or not. This deadlock was answered by them by bringing up a new concept in aqidah, called Ghaybah. Therefore, the author sees the need to critically examine this concept of ghaybah, because it is the foundation of the building of the Imamate that is believed to be. In addition to strengthening the faith of Muslims (Sunni), this study will also examine how strong the argument for the concept of ghaybah is. Through a study of the type of library research with a descriptive-critical analysis approach, it can be concluded, first, that the concept of ghaybah does not have a strong argumentative basis. Second, the figure of Imam Mahdi who they believed was only a fictitious figure. Third, the essence of Imam Mahdi's ghaybah contradicts the hadiths of the Prophet SAW and statements of the Shi'ah scholars themselves","PeriodicalId":17770,"journal":{"name":"Jurnal Ushuluddin","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48509124","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Jurnal UshuluddinPub Date : 2021-07-30DOI: 10.24014/JUSH.V29I1.11931
Naili Rosa Urbah Rusydiana, H. Azami
{"title":"Interpretation QS. an-Nisa’: 34 Perspectives of Amina Wadud Muhsin and The Implication of Her Thinking In Indonesia","authors":"Naili Rosa Urbah Rusydiana, H. Azami","doi":"10.24014/JUSH.V29I1.11931","DOIUrl":"https://doi.org/10.24014/JUSH.V29I1.11931","url":null,"abstract":"This paper describes the gender verse that has become a hot discourse during groups that interpret religious texts as misogynistic. One of them is in QS. an-Nisa’: 34 concerning the position of men against women. The majority of classical commentators interpret this verse textually that men are more powerful than women. However, in this contemporary era, many figures reconstruct this interpretation. One of them is Amina Wadud. Through this paper, the writer tries to reconstruct the interpretation of QS. an-Nisa’: 34 with the method of Hermeneutics Tauhid Amina Wadud. As a result, first, the word “ar-rijalu qawwamuna ‘ala nisa” cannot only be interpreted as a husband and wife. This word applies to two situations that occur. The first situation is the right to take precedence over others and provide a living for women. However, if one of these conditions is nowhere, then the man is considered a failure and is not included in the qawwam meant for women. Second, the word nusyuz does not only apply to women but also men. Third, the implications of Amina Wadud’s thought in Indonesia can be measured through: the intensity of being a resource at Indonesian conferences, the spread of her work and many studies on her thoughts, either critical studies or using them as a methodological basis, and many researchers who are inspired or have the same mindset as.","PeriodicalId":17770,"journal":{"name":"Jurnal Ushuluddin","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-07-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49610547","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Jurnal UshuluddinPub Date : 2021-06-28DOI: 10.24014/JUSH.V29I1.11463
Habiburrahman Rizapoor, Mohammad Anwar Zafari
{"title":"A Critical Analysis of The Existence of Da’if Hadith (Weak Hadith) in Ṣaḥiḥ al-Bukhari","authors":"Habiburrahman Rizapoor, Mohammad Anwar Zafari","doi":"10.24014/JUSH.V29I1.11463","DOIUrl":"https://doi.org/10.24014/JUSH.V29I1.11463","url":null,"abstract":"This research aims to find out whether all the hadiths narrated in Ṣaḥiḥ al-Bukhari are valid and correct or there are also ḍa’if and weak hadiths. In this article, the researcher has used the descriptive and content analysis method by referring to scientific articles, books of principles of hadith. Hadith annotation books and other books in which the subject has been discussed. In this article, the writer discusses the views and arguments of the scholars who claim that there are consensuses that the book of Ṣaḥiḥ al-Bukhari is the most correct book after the Qur’an and there is no ḍa’if hadith in it. Similarly, the writer discusses the views of the scholars who argue that all the hadiths of Ṣaḥiḥ al-Bukhari are not authentic and there are hadiths in Ṣaḥiḥ al-Bukhari which are not authentic and are ḍa’if. By considering the arguments of both sides, the writer concludes that Ṣaḥiḥ al-Bukhari is the most correct book after the Holy Qur’an, nevertheless, this does not mean that there are no ḍa’if hadiths in Ṣaḥiḥ al-Bukhari and there are many hadiths that are called ḍa’if by the scholars of hadith. Also, the existence of ḍa’if hadiths in the book of Ṣaḥiḥ al-Bukhari does not decrease the scientific ranking and status and level of acceptance of the book and prophetic hadith among the ummah and scholars of Hadith","PeriodicalId":17770,"journal":{"name":"Jurnal Ushuluddin","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-06-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43272422","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Jurnal UshuluddinPub Date : 2021-06-28DOI: 10.24014/JUSH.V29I1.11275
R. Effendi
{"title":"Al-Harakaḧ al-Jawhariyaḧ as Perfecting of Existence and Its Relation With Natural Sciences and Humanities","authors":"R. Effendi","doi":"10.24014/JUSH.V29I1.11275","DOIUrl":"https://doi.org/10.24014/JUSH.V29I1.11275","url":null,"abstract":"Mullā Ṣadrā’s discourse in the discourse of Islamic philosophy is only limited to ontological and epistemological aspects. There has not been much further investigation into Ṣadrā’s philosophy. This causes Ṣadrā’s philosophy to dwell only in the theoreticalmetaphysical realm. If we look further, Ṣadrā’s philosophy also has a relationship with the natural sciences and the humanities. Through the concept of al-harakaḧ al-jawhariyaḧ Ṣadrā explains this. Al-Harakaḧ al-jawhariyaḧ as the embodiment of the principle of existence (aṣālaḧ al-wujūd) is not only Ṣadrā’s ontology but as Islamic original thought in solving ontological problems since ancient times. Al-Harakaḧ al-jawhariyaḧ or substance motion is an immaterial gradual motion in every existenceentity, both material and non-material existence. Each mawjūd entity is an existence that experiences motion to point to one point, namely perfection. This perfection is in an immaterial state in every hierarchical reality of existence. Every existence, both human and natural, will move towards this essential perfection. This article will reveal that alharakaḧ al-jawhariyaḧ is a motion in the context of improvement in terms of substance and accident. It is also through this concept that Ṣadrā shows his relation to the natural sciences and humanities. This relationship is in the form of proving the existence of God, the creation of nature, and the social relations of society. This research is based on library research with a descriptive analysis method and holistic approach. In the end, al-harakaḧ al-jawhariyaḧ has a broad relationship in existence and all existing entities","PeriodicalId":17770,"journal":{"name":"Jurnal Ushuluddin","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-06-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49599983","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Jurnal UshuluddinPub Date : 2021-06-28DOI: 10.24014/JUSH.V29I1.12383
M. Kamil, A. Syatar, M. M. Amiruddin
{"title":"Caliphate; is it Theological Inevitability or Sociological Experimentation?","authors":"M. Kamil, A. Syatar, M. M. Amiruddin","doi":"10.24014/JUSH.V29I1.12383","DOIUrl":"https://doi.org/10.24014/JUSH.V29I1.12383","url":null,"abstract":"The main objective of this study was to investigate the ontological status of the caliphate as a sociological experimentation. The study was a library research which adopted a descriptive analytical method through reading various literatures with a philosophical historical approach. The data were obtained from a variety of credible literature and other various supporting information then presented with a strong analytical instrument based on the normative foundation and thoughts of the figures to generate a deeper elaboration of ideas. The result showed that the relationship between religion and the state was a matter of pure contact with public reason. The absence of religious sharih texts in state matters, including models and singular forms of state practice, is an indisputable reason for the profanity of the Khilafah. The state practices exemplified by the Prophet and Companions were nothing more than sociological experiments. The experiment of the Prophet and purely sociological relative is not a theological necessity. The state is in principle an institution designed to realize benefit as the highest moral principle and locus of the view of the universal will. As an alternative to the caliphate model which is outdated and impossible to revive, a democratic state is a realistic choice because it is in accordance with the development of modern life and is an effort to approach universal human values","PeriodicalId":17770,"journal":{"name":"Jurnal Ushuluddin","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-06-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47852930","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Jurnal UshuluddinPub Date : 2021-06-28DOI: 10.24014/JUSH.V29I1.10661
Ahmad Mustofa, N. Syarifah
{"title":"The Meaning of al-Hurriyyah in QS. al-Baqarah [2]: 256 and QS. al-Kahfi [18]: 29: A Maqâṣid Approach of Ibn ‘Asyur","authors":"Ahmad Mustofa, N. Syarifah","doi":"10.24014/JUSH.V29I1.10661","DOIUrl":"https://doi.org/10.24014/JUSH.V29I1.10661","url":null,"abstract":"Ibn ‘Asyur is a modern Muslim scholar, he is also a commentator and expert on jurisprudence. His well-known works of interpretation and fiqh suggestions are Tafsir al-Tahrir wa al-Tanwir and Maqâṣid al-Syari’ah al-Islamiyyah. Furthermore, this article explores the meaning of “alhurriyyah” in the context of the maqâṣid al-syari’ah from the perspective of Ibn ‘Asyur. The object in this discussion is his interpretation work entitled Tafsir al-Tahrir wa al-Tanwir, which focuses on analysis in QS. 2: 256 and QS. 18: 29. This research is motivated by the new maqâṣid al-syari’ah concept which was initiated by Ibn ‘Asyur since the vacuum of the maqâṣid concept which was previously brought by al-Syathibi. This concept of Ibn ‘Asyur is universally oriented. One of the terms in the maqâṣid al-syari’ah is “al-hurriyyah.” This research was conducted to answer questions about how the concept of maqâṣid al-syari’ah Ibn ‘Asyur is implemented in the QS. 2: 256 and QS. 18: 26. The method used in this research is descriptive analytical. After conducting theresearchit can be concluded that in the two letters that have been analyzed, the meaning of “al-hurriyyah” which is meant by Ibn ‘Asyur is a freedom to choose the religion that is believed and there is no compulsion in choosing it. Ibn ‘Asyur explained that a Muslim is allowed to help fellow humans in the social aspect and not in the aspect of religion, belief or creed","PeriodicalId":17770,"journal":{"name":"Jurnal Ushuluddin","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-06-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45957458","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}