{"title":"RELIGIOUS HARMONY AND GOVERNMENT IN INDONESIA","authors":"K. Khotimah","doi":"10.24014/JUSH.V23I1.1077","DOIUrl":"https://doi.org/10.24014/JUSH.V23I1.1077","url":null,"abstract":"Religious harmony, community and government is as a basic to create sustainable development in this country. Inter-religious dialogue under the program of FKUB of Indonesia can be as a modal and place of religious harmony and religious awarness where become intrinsic value of universal humanity. Furthermore, every adherent should understand their religion and also aware of religion diversity and diferencess. Theoritically, to understand the diversity and diferencess of adherent, there are three approaches are often used: theological, political and socio-cultural. Based on the basic principles and norms of theological and ethical, inter-religious dialogue is important thing, that should be done and sustainable developed","PeriodicalId":17770,"journal":{"name":"Jurnal Ushuluddin","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2017-01-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46513910","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"KONTRIBUSI TEORI ILMIAH TERHADAP PENAFSIRAN","authors":"Ali Akbar","doi":"10.24014/JUSH.V23I1.1088","DOIUrl":"https://doi.org/10.24014/JUSH.V23I1.1088","url":null,"abstract":"Penafsiran terhadap ayat al-Qur’an tidak akan pernah berakhir, sesuai dengan perkembangan zaman dan ilmu pengetahuan. Munculnya tafsir ‘ilmy dalam khazanah inteleklual Islam merupakan respons supaya ajaran yang terdapat dalam al-Qur’an tetap relevan dengan realitas atau fenomena-fenomena yang terjadi dan perkembangan zaman. Selain itu, tafsir ‘ilmy juga berupaya memperbaiki pengetahuan seseorang yang telah ada dan membuka tabir makna ayat-ayat al-Qur’an tertentu yang belum mampu dipahami oleh umat sebelumnya secara ilmiah. Adanya tiori-tiori ilmiah ini akan menghasilkan penemuan-penemuan baru sesuai dengan pesan-pesan Allah SWT dalam al-Qur’an. Di samping juga akan menunjukkan sifat fleksibilitasnya al-Qur’an yang dipandang pantas, cocok dan sesuai untuk dipedomani umat manusia dalam segala waktu dan tempat","PeriodicalId":17770,"journal":{"name":"Jurnal Ushuluddin","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2017-01-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44205208","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"STUDI HADIS-HADIS MUKHTALIF TENTANG MENGUMUMKAN KEMATIAN (AL-NA’Y)","authors":"Adynata Adynata","doi":"10.24014/JUSH.V23I1.1083","DOIUrl":"https://doi.org/10.24014/JUSH.V23I1.1083","url":null,"abstract":"Hadis merupakan sumber ajaran Islam kedua setelah al-Quran. Dalam memahaminya diperlukan ilmu-ilmu tertentu agar tidak terjadi kekeliruan, sebab hadis-hadis tersebut kadang kala terlihat bertentangan satu sama lain, padahal jika hadis itu sahih bersumber dari Rasulullah SAW maka mustahil terjadi pertentangan padanya. Oleh karena itu, para ulama hadis mengkaji jenis hadis ini dan merumuskan metode penyelesaiannya dengan sebuah ilmu yaitu Ilmu Mukhtalif al-Hadis. Di antara permasalahan yang terjadi di sebagian masyarakat yang berkaitan dengan kesalahan memahami hadis mukhtalif adalah tentang mengumumkan kematian (al-na’y) antara hadis yang membolehkan dan melarang. Kedua versi hadis tentang mengumumkan kematian (al-na’y) tersebut terlihat bertentangan satu sama lain atau mukhtalif yang mesti dipahami berdasarkan metode Ilmu Mukhtalif al-Hadis. Pada hadis yang melarang al-na’y, Rasulullah SAW. menyebutkan alasan atau illat pelarangan itu, yakni tindakan mengumumkan kematian seperti yang dilakukan oleh orang-orang Jahiliyah. Sedangkan pada hadis yang membolehkan al-na’y di mana Rasulullah SAW. dan sahabatnya melakukannya tidak mengandung tata cara Jahiliyah, tetapi sebaliknya mengandung kemaslahatan yang banyak. Oleh karena itu, pelarangan al-na’y itu terkait dengan tata caranya, yaitu tata cara Jahiliyah, Berdasarkan kajian ini, dapat disimpulkan bahwa sesungguhnya kedua versi hadis tersebut tidaklah bertentangan","PeriodicalId":17770,"journal":{"name":"Jurnal Ushuluddin","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2017-01-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44010458","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"KRITERIA SUNNAH TASYRI’IYAH YANG MESTI DIIKUTI","authors":"Kaizal Bay","doi":"10.24014/jush.v23i1.1079","DOIUrl":"https://doi.org/10.24014/jush.v23i1.1079","url":null,"abstract":"Ulama sepakat bahwa Sunnah dengan sanad yang shahih memfaedahkan qath’i dan kebenarannya adalah hujjah (dalil) bagi kaum muslimin. Maka ia dipandang sebagai sumber tasyri’, dan sebagaimana halnya al-Qur’an wajib diikuti. Satu hal yang harus diyakini, pada umumnya Sunnah Rasul, baik yang berbentuk ucapan, perbuatan, dan ketetapannya mempunyai implikasi hukum yang mesti diikuti (Sunnah Tasyri’iyyah), dengan kriteria di antaranya seperti perbuatan Nabi Saw. dalam bentuk penyampaian risalah dan penjelasannya terhadap al-Qur’an tentang berbagai masalah yang masih bersifat umum dan mutlak. Beliau menjelaskan bentuk dan tata cara shalat, haji, dan lainya dalam kapasitasnya sebagai Rasul. Banyak ayat al-Qur’an yang memerintahkan untuk mengikuti Sunnah nabi Saw. itu dalam kehidupan. Adapun sebagian ulama menyepakati, ada sekian banyak Sunah yang tidak berimplikasi hukum yang tidak mesti diikuti (ghairu tasyri’iyyah), terutama yang berkaitan dengan beberapa persoalan keduniaan yang timbul dari hajat insani dalam kehidupan keseharian Nabi, seperti cara berpakaian, urusan pertanian dan lainnya, dan hukum mengikutinya hanya sebatas sunnah atau mubah. Istilah Sunnah ghairu tasyri’iyah masih diperdebatan (ada yang pro dan ada yang kontra) dan tidak dikenal pada masa salaf al-salih. Munculnya istilah Sunnah ghairu tasyri’iyah pada akhir abad 14 H, di antara pencetus Syekh Muhammad Syaltut","PeriodicalId":17770,"journal":{"name":"Jurnal Ushuluddin","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2017-01-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48075903","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"THE ROLE OF CIVIL RELIGION FORMING CIVIL SOCIETY THROUGH PRACTICING RELIGIOUS COMMENT","authors":"Agus Salim Nst","doi":"10.24014/JUSH.V23I2.1108","DOIUrl":"https://doi.org/10.24014/JUSH.V23I2.1108","url":null,"abstract":"Modern society requires the new symbol rituals development to create a solidarity in a pluralistic country such Indonesia. This is what sociologists called civil religion. Andrew Shauks stated that civil religion is not a true religion as existing religious practices; it did not compete with conventional traditions, but it is existing on it and break it bonds. The same idea also explained by Olaf Schuman that civil religion is not a religious source for someone where he gained his understanding of the identity and social obligations. It remains a resource is the existence of religion civil religion should not and could not be a substitute powerless religions. Civil religion is not like a religion and not a rival to the existing religions. Rather it part, it exist of religions and values and norms generated by them to ensure a life together that is sustainable and harmony in an pluralistic society situation to create society (civil society), an open society, egalitarian, and tolerant based on ethical values, moral transdental","PeriodicalId":17770,"journal":{"name":"Jurnal Ushuluddin","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2017-01-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42994550","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"PENAFSIRAN LAFAZ SAMAAWAATI DALAM AL-QUR’AN (KAJIAN TAFSIR TEMATIK OLEH PARA MUFASSIR)","authors":"N. Mainizar","doi":"10.24014/jush.v23i2.1082","DOIUrl":"https://doi.org/10.24014/jush.v23i2.1082","url":null,"abstract":"Penelitian ini dilatar belakangi oleh pertanyaan-pertanyaan mahasiswa tentang lafaz samaawati dan keingin tahuan yang sangat besar dari peneliti untuk memahami dan mendalami makna dan tafsir ayat-ayat samaawati dalam al-Qur’an, guna memperkuat akidah peneliti khususnya dan pembaca sekalian pada umunya serta untuk menambah kecintaan kepada al-Qur’an sebagai petunjuk bagi manusia di dunia dan akhirat. Masalah yang diteliti adalah apa saja konteks ayat-ayat samaawati di dalam al-Qur’an dan apa saja tafsir dan kandungan ayat-ayat samaawati dalam berbagai konteksnya di dalam al-Qur’an. Objek penelitian ini adalah ayat-ayat yang terdapat lafaz samaawati di dalam al-Qur’an. Ayat-ayat al-Qur’an yang memiliki lafaz samaawati sebanyak 188 ayat dengan konteks yang sama dan yang berbeda. Ayat-ayat dengan konteks yang sama dikelompokkan menjadi 18 kelompok, sedangkan yang tidak sama (berbeda) sebanyak 51 ayat. Ayat-ayat yang diteliti hanya 60 ayat. Data yang terkumpul dianalisis dengan analisis konteks dan komparasi dalam kitab Tafsir al-Mishbah, Fi Zhilalil Qur’an, dan Ibnu Katsir.","PeriodicalId":17770,"journal":{"name":"Jurnal Ushuluddin","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2017-01-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45026038","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"TOLERANSI ANTARUMAT BERAGAMA: PERSPEKTIF ISLAM","authors":"Suryan Suryan","doi":"10.24014/JUSH.V23I2.1201","DOIUrl":"https://doi.org/10.24014/JUSH.V23I2.1201","url":null,"abstract":"Islam adalah agama wahyu yang diturunkan oleh Allah melalui Rasul-Nya, Muhammad SAW sebagai rahmat bagi alam semesta, rahmatan li al-‘alamin, dan berlaku secara universal sebagai petunjuk bagi manusia di seantero dunia, di Timur maupun di Barat, min masyariq al-ardhi ila magharibiha. Namun, agama wahyu yang bersifat universal ini tetap mengakui dan menerima kenyataan pluralitas agama di muka bumi, bahwa Allah memang telah memberikan kebebasan kepada manusia untuk menentukan dan memilih agama yang disukai. Selanjutnya, sebagai rahmat bagi kehidupan semesta alam, Islam sudah barang tentu memiliki komitmen untuk menciptakan suasana kerukunan dan kedamaian bagi kehidupan bani insani. Maka, di samping istiqamah berpegang teguh kepada dan ketat memelihara kemurnian akidah tauhidiah di tengahtengah interaksi antarumat beragama, Islam menjadi pelopor toleransi, demi kerukunan dan kedamaian kehidupan manusia di muka bumi. Kekayaan akhlak toleransi Islam tersebut dapat ditelusuri dan mudah ditemukan dari dasar teologis atau akidah, dari aspek syariah dan mu‘amalah, dari etika dakwah, dan dari akhlak al-ukhuwah albasyariah atau persaudaraan universal. Akhlak toleransi Islam ini tidak sekedar khazanah teoretis, melainkan telah dipraktikkan secara historis oleh Rasulullah SAW dan oleh kaum muslimin dari generasi ke generasi, baik dalam tataran kehidupan sosial sehari-hari maupun dalam politik di suatu negeri","PeriodicalId":17770,"journal":{"name":"Jurnal Ushuluddin","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2017-01-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45254953","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"WAHBAH ZUHAILIY A SCHOLAR INTERPRETATION IN TWENTY CENTURY","authors":"A. Wahid","doi":"10.24014/jush.v23i2.1073","DOIUrl":"https://doi.org/10.24014/jush.v23i2.1073","url":null,"abstract":"This essay reveal about a scholar who is steady to science for islamic advancement, trying to spread his message through a variety of writings throughout the world, he is Wahbah Zuhailiy, a Syrian scholar. Even if he is a scholar of Shariah experts, and having a lot of writing about fiqh, but he is also an expert interpretation, it is proved by there are three books of commentary written by him, one of the famous books is al-Tafsir Munir, through this book revealed the intention verses of the Qur’an more clearly. In interpreting the verse, he used methods maudhu’i, besides used Tahlili. Whilethe pattern, he tend to used Adabi Ijma’i and faqhi pattern. Although there are many praising to this interpretation, it still has many weakness, it is obviously what Wahbah Zuhailiy has put itself on the level of scholars interpretation of this century","PeriodicalId":17770,"journal":{"name":"Jurnal Ushuluddin","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2017-01-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47836299","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"THE MEANING OF AL-QALB AND DISCLOSURE IN AL-QUR’AN","authors":"Agustiar Agustiar","doi":"10.24014/jush.v23i2.1126","DOIUrl":"https://doi.org/10.24014/jush.v23i2.1126","url":null,"abstract":"Human being equipped by God Almighty with a variety of gifts which enable them to carry a burden of duties. The gifts are power of the body, vitality and power al-qalb. Islam has made clear necessity of a proper functioning of al-qalb to think in order to develop knowledge. It will help people to carry caliphate duties on earth properly, under the guidance of al-Qur’an and al-Sunnah. One way to enhance thinking of al-qalb required by Islam is dzikir, therefore, someone will find peace of mind and feel close to God. Feeling close to God, a person’s soul will be controlled. Conversely, if a person is not functioning qalb for dzikir, so he will experience drought soul. In al-Qur’an, al-qalb may have some meanings; it refers to the context of verse that contains in it. Moreover, to present the meaning of al-qalb is not always disclosure with the word of al-qalb, but also often disclosure by using the word of al-fuad, al-lub, al-nafs and al-sadr","PeriodicalId":17770,"journal":{"name":"Jurnal Ushuluddin","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2017-01-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43148157","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"PENDEKATAN FALSAFAH SAINS AL-QUR’AN DALAM KURIKULUM PENDIDIKAN KEBANGSAAN","authors":"A. Tuah","doi":"10.24014/JUSH.V23I2.1200","DOIUrl":"https://doi.org/10.24014/JUSH.V23I2.1200","url":null,"abstract":"Negara yang membangun seperti Malaysia masih dibelenggu dengan fenomena permasalahan pendidikan. Usaha yang dilaksanakan oleh Kementerian Pelajaran Malaysia dalam sistem pendidikan telah membawa pada tranformasi yang besar dalam kurikulum pendidikan kebangsaan. Melakukan beberapa perubahan pada sistem pendidikan perlu dilakukan bagi merealisasikan hasrat dan tujuan selaras dengan Falsafah Pendidikan Negara. Faktor ini berdasarkan pada pembentukan masyarakat masa depan akan lahir dari generasi yang terlatih dengan bentuk pendidikan masa kini. Kurikulum sekolah juga memerlukan pendekatan Sains al-Qur’an untuk melahirkan siswa yang dapat mengimbangi antara duniawi dan ukhrawi. Hal ini amat penting karena dalam kurikulum pendidikan kebangsaan ada menekankan pada aspek insan yang seimbang dan harmonis dari segi intelek, rohani, emosi, dan jasmani berdasarkan kepercayaan dan kepatuhan kepada Tuhan. Selain itu, pengaplikasian sains al-Qur’an dalam kurikulum menunjukkan bahwa sains dan al-Qur’an tidak boleh dipisahkan. Fokus kajian ini merujuk kepada falsafah sains al-Qur’an agar sains al-Qur’an dapat diterapkan dalam kurikulum pendidikan kebangsaan","PeriodicalId":17770,"journal":{"name":"Jurnal Ushuluddin","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2017-01-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47582802","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
求助内容：
应助结果提醒方式：
京公网安备 11010802042870号
