Interpretation QS. an-Nisa’: 34 Perspectives of Amina Wadud Muhsin and The Implication of Her Thinking In Indonesia

Naili Rosa Urbah Rusydiana, H. Azami
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Abstract

This paper describes the gender verse that has become a hot discourse during groups that interpret religious texts as misogynistic. One of them is in QS. an-Nisa’: 34 concerning the position of men against women. The majority of classical commentators interpret this verse textually that men are more powerful than women. However, in this contemporary era, many figures reconstruct this interpretation. One of them is Amina Wadud. Through this paper, the writer tries to reconstruct the interpretation of QS. an-Nisa’: 34 with the method of Hermeneutics Tauhid Amina Wadud. As a result, first, the word “ar-rijalu qawwamuna ‘ala nisa” cannot only be interpreted as a husband and wife. This word applies to two situations that occur. The first situation is the right to take precedence over others and provide a living for women. However, if one of these conditions is nowhere, then the man is considered a failure and is not included in the qawwam meant for women. Second, the word nusyuz does not only apply to women but also men. Third, the implications of Amina Wadud’s thought in Indonesia can be measured through: the intensity of being a resource at Indonesian conferences, the spread of her work and many studies on her thoughts, either critical studies or using them as a methodological basis, and many researchers who are inspired or have the same mindset as.
解释QS。安尼萨:阿米娜·瓦杜德·穆辛的34个视角及其思想在印尼的启示
本文描述了在将宗教文本解读为厌女主义的群体中,性别诗歌已经成为一个热门话题。其中之一在QS。关于男子对妇女的立场。大多数古典评论家从文本上解读这首诗,认为男人比女人更有力量。然而,在这个当代,许多人物重建了这种解释。阿米娜·瓦杜德就是其中之一。通过本文,笔者试图重构对QS的解读。an Nisa’:34采用解释学的方法Tauhid Amina Wadud。因此,首先,“ar rijalu qawwamuna’ala nisa”一词不能仅被解释为夫妻。这个词适用于发生的两种情况。第一种情况是妇女享有优先于他人和谋生的权利。然而,如果其中一种情况不存在,那么该男子将被视为失败,不包括在为女性制定的qawwam中。其次,nusyuz这个词不仅适用于女性,也适用于男性。第三,阿米娜·瓦杜德思想在印度尼西亚的影响可以通过以下方式来衡量:作为印尼会议资源的强度,她的工作和许多关于她的思想的研究的传播,无论是批判性研究还是将其作为方法论基础,以及许多受到启发或与之心态相同的研究人员。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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