{"title":"The Czech struggle for and against religion in public space: the case of re-erecting of Marian Column in Prague from the perspective of the media","authors":"Tomáš Bubík","doi":"10.20413/rascee.2022.15.1.21-35","DOIUrl":"https://doi.org/10.20413/rascee.2022.15.1.21-35","url":null,"abstract":"Over the course of the last thirty years, that is from the fall of the Communist regime and the Iron Curtain in Eastern Europe, sociologists of religion and religious studies scholars have been attempting to characterize the attitude of Czech society to religion. This article consequently attempts to deal with religion in public space, in Prague and specifically in place perceived as purely Czech and national. The most significant case of iconoclasm in modern Czech history – the demolishment (1918) and re-erection (2020) of the Marian Column on the Old Town Square in Prague – was consequently chosen as the example of Czech national narrative template. The re-erection of this column has become an interesting media topic. This article therefore attempts to define the basic ideological frameworks of this debate, which was most intense in 2020, the time of the re-erection of the column.","PeriodicalId":161644,"journal":{"name":"Religion and society in Central and Eastern Europe","volume":"9 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128270884","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Between strangeness and an alternative Buddhist lifestyle: an expression of religious non-conformity in consumer culture","authors":"Z. Bártová","doi":"10.20413/rascee.2022.15.1.57-74","DOIUrl":"https://doi.org/10.20413/rascee.2022.15.1.57-74","url":null,"abstract":"This study contributes to the sociological understanding of the social perceptions of religious engagement and its self-presentation in consumer culture. Drawing on three years of comparative ethnographic research on the Buddhist lifestyle in five different organisations in France and the Czech Republic, it reveals that Buddhist engagement, through its practices, is considered peculiar or even potentially dangerous by the participants’ environment. Remarks of the people surrounding them reflect typical features of the popular understanding and the literature on sects, cults and new religious movements and express social pressure to respect different social norms. They also partly represent social demands to adopt a conformist lifestyle because of their often individualised and activity-centred character. At the same time, Buddhist practitioners’ self-presentation of their engagement is in line with alternative lifestyle discourses since it challenges different social practices, forms of sociability, ethics and other values. The importance, diversity and positive image associated with this alternative stance can be considered an expression of the value of non-conformity that reflects the individualism and disdain of conformism typical of consumer culture.","PeriodicalId":161644,"journal":{"name":"Religion and society in Central and Eastern Europe","volume":"96 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123032701","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"A Comparison of the state-favored religions in Turkey and Hungary","authors":"F. Yılmaz, A. Máté-Tóth","doi":"10.20413/rascee.2022.15.1.37-56","DOIUrl":"https://doi.org/10.20413/rascee.2022.15.1.37-56","url":null,"abstract":"Is it possible to establish a radical separation between religion and politics in constitutionally secular states? Is religion a private or political matter? In many countries, religious people are becoming activists, involving politics, trying to change the policies based on their beliefs or get a share of the state power. Their claims sometimes fall within the democratic structure of the country, and sometimes outside of it. This paper provides insight into the relation between state and religion by focusing on the religious politics of two countries, Turkey and Hungary This study is, in essence, a crossregional and cross-religious comparative study, presenting the very first comparison of the state-religion relationships in the two countries. Ninian Smart’s concept of dimensions of religion will be used as a framework to extract a pattern for each country. These dimensions exist in social systems and reflect the cultural and social milieu in which people socialize and build their own beliefs. Our goal is to present and prove that the religious features of Turkey and Hungary are comparable and show similarities along each dimension of Smart. Exploratory qualitative analysis will be employed to collect and analyze qualitative data in order to generate new concepts and generalizations. The data will be collected from open sources, such as newspapers, statistics, and survey results in Hungary and Turkey, to find the answer to the research questions. The main results of our comparative analysis are, first, evidence for substantial similarities regarding the presence of religion in the public sphere in each Smartian dimension, although in countries that are very different in terms of religion. Second, our systematic and structured analysis provides a strong and impartial invitation for further comparative research from both qualitative and quantitative perspectives. This study is going to provide data collected from open sources such as newspapers, statistics, survey results in Hungary and Turkey, in order to find the reply to these questions.","PeriodicalId":161644,"journal":{"name":"Religion and society in Central and Eastern Europe","volume":"33 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114682574","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Religion and politics: challenges to the social scientific study of religion","authors":"Siniša Zrinščak","doi":"10.20413/rascee.2022.15.1.5-19","DOIUrl":"https://doi.org/10.20413/rascee.2022.15.1.5-19","url":null,"abstract":"Based on a literature review, this paper addresses how political science and sociology incorporate religion in their theories and research. A particular focus is placed on how both sciences theorise the relationship between religion and politics. The paper argues that political science and sociology struggle with incorporating religion into their main theories, which reflect different views on religion’s importance and its overall role in contemporary societies. Some key concepts, such as ‘politicisation’ and ‘religionisation’, are also discussed. A brief overview of the scholarship of religion in Central and Eastern Europe since the fall of communism is used as an example of how the radically changed social and political context was reflected in the scholarship. The paper’s final section summarises current debates on religion, populism and culture in political science and sociology. It shows how a new way of communicating political messages produces complex and contradictory references to religion. While this is captured in the literature by interpreting religion as a cultural identity marker, the argument is that this should not be dissociated from the role of secular actors in imposing cultural features on some religions or political features on others.","PeriodicalId":161644,"journal":{"name":"Religion and society in Central and Eastern Europe","volume":"14 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121192541","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"On being a transgender man in the Czech pagan community","authors":"G. Maiello, Kamila Velkoborská","doi":"10.20413/rascee.2021.14.15-25","DOIUrl":"https://doi.org/10.20413/rascee.2021.14.15-25","url":null,"abstract":"This paper presents a specific situation concerning the Czech Pagan community, mainly through the narrative of the actors. Using the emic approach, the aim of the paper is to show an insider’s perspective of the ways in which Czech Pagans relate to the problematics of transgender, and its connection with the vaguely understood concept of shamanism. Due to the problematic nature of the informants’ experience, the paper uses the narrative and episodic interview approach. Free narration enabled the interviewee to use their own spontaneous language to tell the stories of their life with minimal influence from the interviewer.","PeriodicalId":161644,"journal":{"name":"Religion and society in Central and Eastern Europe","volume":"10 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114968461","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Struggle for recognition: theosophy in early 20th century Warsaw","authors":"K. Hess, Andrzej Kasperek","doi":"10.20413/rascee.2021.14.1.3-14","DOIUrl":"https://doi.org/10.20413/rascee.2021.14.1.3-14","url":null,"abstract":"The present study focuses on the activities of the first Polish Theosophical group, which for many reasons was never fully institutionally recognized. It was active from around 1905 and concentrated around Kazimierz Stabrowski (1869–1929), a Polish painter and the head of the Warsaw School of Fine Arts. The aim of this paper is to sociologically analyze this esoteric environment in Warsaw, which is treated here as an example of a cultic milieu from the perspective of visibility and recognition. Referring to the category of rejected knowledge (anomalies or the “cultural rubbish bin”) and using the case of Stabrowski and other members of the group, the authors highlight their efforts in the struggle for the recognition of their ideas in various environments and trace the process of their exclusion. Further, they examine the status of the Theosophical current in the public discourse of the time, which was undoubtedly related to the scope of Theosophy itself, which largely focused on the liminal aspects of humanity and cognition.","PeriodicalId":161644,"journal":{"name":"Religion and society in Central and Eastern Europe","volume":"03 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126742190","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Making the ordinary exceptional: the success of a Polish YouTube monk","authors":"B. Thériault, Konrad Pędziwiatr","doi":"10.20413/rascee.2021.14.1.27-38","DOIUrl":"https://doi.org/10.20413/rascee.2021.14.1.27-38","url":null,"abstract":"In this brief essay, we look at a contemporary example of “practical theology:” a fragment of the internet production of Adam Szustak, a Polish Dominican monk, combined with interviews with a small sample of subscribers. Searching for clues to his success, we are attentive to the life conduct and aesthetics he conveys in his videos. In presenting himself as “ordinary,” “normal,” and “authentic,” we argue that he succeeds in speaking to the aspirations and interests of young Catholics in Poland in the context of the increasing politicization of the Church and the strengthening alliance of its more conservative faction with the right-wing government.","PeriodicalId":161644,"journal":{"name":"Religion and society in Central and Eastern Europe","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131323700","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Constant ”self-denial” and resilience: life history recollections of sisters remaining after dissolution (1950-1989)","authors":"Zsuzsanna Bögre","doi":"10.20413/rascee.2020.13.1.3-19","DOIUrl":"https://doi.org/10.20413/rascee.2020.13.1.3-19","url":null,"abstract":"With the exception of four teaching orders, religious institutes were disbanded in Hungary in 1950. The number of members in the remaining three male and one female teaching orders was strictly limited by the state. This study analyses the narrative recollections of some members of the sole female religious order permitted to remain (albeit partially!) during the period of Communist dictatorship (1950-1989). Through the analysis of life histories, the study is intended to show the coping strategies enabling these sisters to “officially” survive in a hostile ideological environment. The study shows that the sisters’ limited leeway led to changes in the composition of their religious community, in their relationships to one another, in their leaders’ tasks as well as resulting in a new interpretation of asceticism. It can be seen that they were able to cope with the new circumstances by adopting a resilient approach.","PeriodicalId":161644,"journal":{"name":"Religion and society in Central and Eastern Europe","volume":"18 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-12-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131224904","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Making the connections: interpretation of life events among women practitioners of alternative spirituality in Slovakia","authors":"Danijela Jerotijević, Martina Hagovská","doi":"10.20413/rascee.2020.12.1.43-60","DOIUrl":"https://doi.org/10.20413/rascee.2020.12.1.43-60","url":null,"abstract":"The article focuses on some issues of alternative spirituality (AS) in Slovakia. The authors analysed the data obtained from an anthropological research focusing on the reasons behind the relative popularity of alternative spirituality in the said country. Using the qualitative methodology (in-depth interviews and participant observations) and working with mostly women, the authors studied how the study participants got involved in alternative spirituality, how they see their participation, what they were use it for, and what they experience when they attend the sessions (e.g. how they feel, why and when they experience positive/ negative feelings, how the perceive “alternative community”). The results of the analysis suggests that involvement in alternative spirituality “encourages” an interpretation drift (Luhrman, 1989) with regard to one's experiences and their sacralization, giving these a deeper meaning.","PeriodicalId":161644,"journal":{"name":"Religion and society in Central and Eastern Europe","volume":"63 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-12-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132697700","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Victor Turner’s theory of symbols: the symbolism of a religious site and object in a rural environment in eastern Slovakia","authors":"M. Uhrin","doi":"10.20413/rascee.2020.13.1.21-41","DOIUrl":"https://doi.org/10.20413/rascee.2020.13.1.21-41","url":null,"abstract":"This article is dedicated to the symbolism of a religious site (the church) and a religious object (the cross) in Christianity in a concrete locality and community. The study was based on Victor Turner’s theory of ritual and symbols. I used Turner’s definitions and classification of symbols as well as his theses related to rituals. My aim was to demonstrate that the church and the cross can be categorized as dominant symbols in Christianity, even though they besr distinct characteristics of dominant symbols. The data analyzed in the present text were collected by the ethnographic interview and participant observation methods during ethnographic field research. The research was conducted in eastern Slovakia, in a village in which the majority of resident are affiliated with the Greek-Catholic faith. Building on the analysis of ethnographic data, I will demonstrate the strenghts and weaknesses of Turner's theory of symbols. During the analysis, I will suggest possible answers, stemming mainly from cognitive anthropology, for certain questions left unanswered by Turner.","PeriodicalId":161644,"journal":{"name":"Religion and society in Central and Eastern Europe","volume":"46 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-12-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124220851","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}