Struggle for recognition: theosophy in early 20th century Warsaw

K. Hess, Andrzej Kasperek
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引用次数: 1

Abstract

The present study focuses on the activities of the first Polish Theosophical group, which for many reasons was never fully institutionally recognized. It was active from around 1905 and concentrated around Kazimierz Stabrowski (1869–1929), a Polish painter and the head of the Warsaw School of Fine Arts. The aim of this paper is to sociologically analyze this esoteric environment in Warsaw, which is treated here as an example of a cultic milieu from the perspective of visibility and recognition. Referring to the category of rejected knowledge (anomalies or the “cultural rubbish bin”) and using the case of Stabrowski and other members of the group, the authors highlight their efforts in the struggle for the recognition of their ideas in various environments and trace the process of their exclusion. Further, they examine the status of the Theosophical current in the public discourse of the time, which was undoubtedly related to the scope of Theosophy itself, which largely focused on the liminal aspects of humanity and cognition.
争取认可的斗争:20世纪初华沙的神智学
本研究的重点是第一个波兰神智学团体的活动,由于许多原因,该团体从未在体制上得到充分承认。它从1905年左右开始活跃,集中在波兰画家、华沙美术学院院长卡齐米日·斯塔布罗斯基(Kazimierz Stabrowski, 1869-1929)周围。本文的目的是从社会学的角度分析华沙这个神秘的环境,这里从可见性和认可度的角度来作为一个邪教环境的例子。提到被拒绝的知识类别(异常现象或“文化垃圾桶”),并以Stabrowski和该团体的其他成员为例,作者强调了他们在各种环境中为使自己的思想得到认可而奋斗的努力,并追溯了他们被排斥的过程。此外,他们还考察了当时神智学在公共话语中的地位,这无疑与神智学本身的范围有关,它主要关注人性和认知的有限方面。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
0.30
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