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ANTYAJAA: Indian Journal of Women and Social Change最新文献

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Political Movements and Forgotten Women of Telangana 特伦加纳邦的政治运动和被遗忘的妇女
ANTYAJAA: Indian Journal of Women and Social Change Pub Date : 2020-12-01 DOI: 10.1177/24556327211012872
Keyoor Pathak, C. Subudhi
{"title":"Political Movements and Forgotten Women of Telangana","authors":"Keyoor Pathak, C. Subudhi","doi":"10.1177/24556327211012872","DOIUrl":"https://doi.org/10.1177/24556327211012872","url":null,"abstract":"Telangana became a separate state in 2014 with a lot of sacrifices from women The article provides a brief histography and revolves around those women of Telangana, who actively participated in different political and social movements of Telangana or India as a whole.","PeriodicalId":160590,"journal":{"name":"ANTYAJAA: Indian Journal of Women and Social Change","volume":"25 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123245787","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Contesting Culture: The Grammar of ‘Kaala’ 文化之争:“Kaala”的语法
ANTYAJAA: Indian Journal of Women and Social Change Pub Date : 2020-12-01 DOI: 10.1177/24556327211012845
S. Menon
{"title":"Contesting Culture: The Grammar of ‘Kaala’","authors":"S. Menon","doi":"10.1177/24556327211012845","DOIUrl":"https://doi.org/10.1177/24556327211012845","url":null,"abstract":"Cinema as an art form vividly captures the aspirations and everyday life-worlds of the people in India. In more contemporary times, suffused with the global language of desire, popular Indian cinema has sought to project the nation as a global power, while invisibilizing the faultiness of caste, gender, race and ethnicity. The films are increasingly shot in exotic locales with the lead characters leading enchanted lives. Innovative technology is utilized to narrate stories in which the farmer/worker/maid/other laboring people are conspicuous by their absence. Very few films possess the courage to buck this trend to recount tales of struggle entwined with the language of rights and justice. My article focuses on one such film—Pa Ranjith’s Kaala (Black). The film interrogates the muscular religiosity, caste and patriarchy on which the nation state is tethered. The cinematic journey also infuses the locale of Dharavi in Mumbai, home to thousands of migrant workers, with an agency of its own.","PeriodicalId":160590,"journal":{"name":"ANTYAJAA: Indian Journal of Women and Social Change","volume":"19 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123464699","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Criminalizing Nomadic Femininity: Colonial Trail of the Kathua Rape–Murder 游牧女性的犯罪化:卡图阿强奸谋杀的殖民轨迹
ANTYAJAA: Indian Journal of Women and Social Change Pub Date : 2020-06-01 DOI: 10.1177/2455632719880867
Varun Sharma
{"title":"Criminalizing Nomadic Femininity: Colonial Trail of the Kathua Rape–Murder","authors":"Varun Sharma","doi":"10.1177/2455632719880867","DOIUrl":"https://doi.org/10.1177/2455632719880867","url":null,"abstract":"A reading of Michael Kennedy’s (1908) treatise on ‘criminal classes’ in British India offers fresh perspective on the Kathua rape–murder in historical terms. What emerges through an exercise that connects past to present, colony to nation, is how the pending fate of a Bakarwal girl was first inscribed in colonial ink for being a nomad, and later fulfilled in Independent India for being a Muslim. The manner in which the colonial programme of stigmatizing nomadic societies, particularly its women and children, is being adapted, intensified and given renewed direction through Hindu hyper-nationalism is thus underscored. The failure of civil society to recognize the refraction of colonial power in a communal atmosphere, and thus come up with promising alternatives to prevent such crimes, is further highlighted.","PeriodicalId":160590,"journal":{"name":"ANTYAJAA: Indian Journal of Women and Social Change","volume":"6 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114545463","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
Prostitutes of Kabari Bazar, Meerut and the Bachchra Community in Neemuch 尼穆奇Kabari Bazar, Meerut和Bachchra社区的妓女
ANTYAJAA: Indian Journal of Women and Social Change Pub Date : 2020-06-01 DOI: 10.1177/2455632720915320
Raul Irani
{"title":"Prostitutes of Kabari Bazar, Meerut and the Bachchra Community in Neemuch","authors":"Raul Irani","doi":"10.1177/2455632720915320","DOIUrl":"https://doi.org/10.1177/2455632720915320","url":null,"abstract":"Prostitution is currently a contentious issue in India where they are estimated to be in the range of over 2 million female sex workers. Majority of them venture into prostitution due to lack of resources to support themselves or their children. Most do not choose this profession out of choice, but they do it due to necessity. Such is a case in Meerut Kabari Bazaar, that is, Junk Market where people trade in all kinds of goods from spices, clothes, grocery and also sex.","PeriodicalId":160590,"journal":{"name":"ANTYAJAA: Indian Journal of Women and Social Change","volume":"330 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123660004","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Role of Women in Telangana Statehood Movement from South India: Contributions and Case Story of Belli Lalitha 妇女在南印度特伦甘纳邦建国运动中的作用:贝利·拉利塔的贡献和案例故事
ANTYAJAA: Indian Journal of Women and Social Change Pub Date : 2020-04-30 DOI: 10.1177/2455632719880871
B. Gangadhar
{"title":"Role of Women in Telangana Statehood Movement from South India: Contributions and Case Story of Belli Lalitha","authors":"B. Gangadhar","doi":"10.1177/2455632719880871","DOIUrl":"https://doi.org/10.1177/2455632719880871","url":null,"abstract":"The role of women in Telangana statehood movement has immense importance and has paved a way for the realization of the dreams of women who aspired for emancipation from human trafficking, dowry, domestic violence and liquor mafia. The role of Belli Lalitha in the 1990s sparked a wave of movement with her folk songs to mobilize people to demand their rights. Belli Lalitha’s journey started with ups and downs as a school dropout, married early, labourer in a cotton mill, labour activist, folk singer and political leader, but her sudden murder by the goons and political leaders changed the pace of the movement from peak level to ground. To mobilize millions of people in the final phase of the Telangana movement, the folk song tradition familiarized at grass-root level by Belli Lalitha occupies an important position.","PeriodicalId":160590,"journal":{"name":"ANTYAJAA: Indian Journal of Women and Social Change","volume":"436 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-04-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126116474","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
For the Sake of Family and Tradition: Honour Killings in India and Pakistan 为了家庭和传统:印度和巴基斯坦的荣誉谋杀
ANTYAJAA: Indian Journal of Women and Social Change Pub Date : 2020-04-30 DOI: 10.1177/2455632719880852
Tanya D’Lima, Jennifer L. Solotaroff, R. Pande
{"title":"For the Sake of Family and Tradition: Honour Killings in India and Pakistan","authors":"Tanya D’Lima, Jennifer L. Solotaroff, R. Pande","doi":"10.1177/2455632719880852","DOIUrl":"https://doi.org/10.1177/2455632719880852","url":null,"abstract":"The United Nations Population Fund (UNFPA) estimates that the annual worldwide number of honour killings is as high as 5,000 women and girls, though some non-governmental organizations (NGOs) estimate as many as 20,000 honour killings annually worldwide. Despite limited statistics, research shows that honour killings occur amongst women of different ages, religions, and social status, wealth, education, and location. The limited understanding of each country context, combined with scarce data on honour killings, has contributed to the continued hidden nature of this shocking form of violence. In this article, we seek to address this gap through a descriptive analysis of honour killings in India and Pakistan. In the absence of other data, we conduct a content analysis of media-reported honour killings in these two countries to examine key similarities and differences in the motivations, types, and other characteristics of honour killings across these countries and highlight any key risk and protective factors that emerge.","PeriodicalId":160590,"journal":{"name":"ANTYAJAA: Indian Journal of Women and Social Change","volume":"23 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-04-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129463622","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 10
Hegemonic Past: Exclusion of Subaltern Histories in NCERT Textbooks 霸权的过去:NCERT教科书中次等历史的排除
ANTYAJAA: Indian Journal of Women and Social Change Pub Date : 2020-04-24 DOI: 10.1177/2455632719880622
Swarali Patil
{"title":"Hegemonic Past: Exclusion of Subaltern Histories in NCERT Textbooks","authors":"Swarali Patil","doi":"10.1177/2455632719880622","DOIUrl":"https://doi.org/10.1177/2455632719880622","url":null,"abstract":"History textbooks are always a site of contestation. Therefore, present political struggles for maintaining hegemony or overthrowing it play on the site of history. History as discipline has always been dominated by androcentric values. Therefore, feminist historiography was emerged which not only criticized existing androcentric historiographies but suggested new ways to do history. This article tries to analyze inclusions and exclusions within history textbooks. In the first part of the article I will try to analyze why certain histories never became part of the textbook and what are the sources that are used to write history. In this article I will analyze VIII standard NCERT history textbooks in India (Central level Government textbooks) through caste and gender lenses. In 2005 the theme of NCERT History textbooks changed from ‘our past’ (singular) to ‘our pasts’ (plural). However, this change does not reflect in the content of the textbook. I am using content analysis as a method to analyze pictures and texts. I will also try to contextualize the text within time and space. The exclusion and inclusion of history in the textbooks depends on the contemporary caste, patriarchal hegemony in our society. The dominant mainstream history has become part of these textbooks, but subaltern history is excluded from it. In this article I will also talk about the Dalit histories, Dalit women histories and tribal histories which are silenced as ‘other’ and remained part of counterculture but did not become part of these mainstream textbooks. In the later part of the article, I will try to look in what way the histories are altered to fit in a particular framework especially the histories of subalterns. At the end I will focus on how textbooks always build the idea of hegemonic nation and nationalism in students mind. Therefore, through this article I will analyze the ways through which the ‘other’ is being silenced in history textbooks.","PeriodicalId":160590,"journal":{"name":"ANTYAJAA: Indian Journal of Women and Social Change","volume":"16 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-04-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133846485","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
No Honour in Honour Killing: Comparative Analysis of Indian Traditional Social Structure vis-à-vis Gender Violence 荣誉杀人中的无荣誉:印度传统社会结构与-à-vis性别暴力的比较分析
ANTYAJAA: Indian Journal of Women and Social Change Pub Date : 2020-02-06 DOI: 10.1177/2455632719880870
Kaushambi Kaushal
{"title":"No Honour in Honour Killing: Comparative Analysis of Indian Traditional Social Structure vis-à-vis Gender Violence","authors":"Kaushambi Kaushal","doi":"10.1177/2455632719880870","DOIUrl":"https://doi.org/10.1177/2455632719880870","url":null,"abstract":"India is always proud of its democracy, secularism between and after so many years of Independence. However, ethos of marriage remains the same. Marriages tend to be a holy sacrament solemnized by families. In some of the cases, young innocent women are subjected to horrific and horrendous waves of massacring for choosing the life partner according to their wish and choice. Moreover, this choice makes the women vulnerable to the alleged supreme caste, religious group and old guards of the society. A killing in the name of honour inculcates torture and rejection of equalitarianism, which is a corner stone of the Indian Constitution. Furthermore, it manifests how the value of feudalism and patriarchy is rooted in our social system in some corner. The qualitative- and quantitative-based comparative analyses of the study would depict various perspectives of violence, its vulnerability and peril nature towards some of Indian Women. In this backdrop, it is difficult to state the precise number of Honour Killings because many cases go unreported. In some of the cases, the perpetrators go unpunished and the concept of the honour becomes justified in the eyes of societies. It is estimated by the United Nations Population Funds that 5,000 women and girls are killed by their own family members. According to the recent report of National Crime Record Bureau, 356 cases of Honour Killing were reported along with 65 cases of culpable homicide in India. There are laws in Indian Penal Code for the Honour Killings; but it is just an antidote to such dishonourable practices. Law should be amended and made stringent towards it. It is manifested that a wide range of moderation is needed in order to effectively battle against patriarchal crimes and women’s sovereignty in India. It is not out of the context to mention here that ‘The Freedom of Belief doesn’t mean Freedom to Kill. Everyone has right to live there life with dignity, grace and equality. A woman deserves respect with dignity. There is No Honour in Honour Killings’.","PeriodicalId":160590,"journal":{"name":"ANTYAJAA: Indian Journal of Women and Social Change","volume":"49 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-02-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130415585","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 2
How Do We End Sex-trafficking? A Day in the Life of Two Social Workers 我们如何结束性交易?《两个社工的一天
ANTYAJAA: Indian Journal of Women and Social Change Pub Date : 2019-12-01 DOI: 10.1177/2455632719893772
B. Henin
{"title":"How Do We End Sex-trafficking? A Day in the Life of Two Social Workers","authors":"B. Henin","doi":"10.1177/2455632719893772","DOIUrl":"https://doi.org/10.1177/2455632719893772","url":null,"abstract":"This photo essay captures the grassroots work of Indian non-governmental organisation (NGO), Apne Aap Women Worldwide, to end sex-trafficking, in a nomadic community outside Delhi, where prostitution is passed down from mother-in-law to daughter-in-law. Young women are pushed into prostitution, after the birth of their first son. Their husbands and fathers-in-law are often the pimps. This nomadic group called the Perans and Saperas were labelled as Criminal Tribes under British colonialism and forced to give up their livelihood of making and selling dairy products, meat and indigenous medicine. Apne Aap social workers recruit girls to go to school, help them with homework, and try and make them stay in school, to break the cycle of inter-generational prostitution.","PeriodicalId":160590,"journal":{"name":"ANTYAJAA: Indian Journal of Women and Social Change","volume":"65 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129647267","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Gender-wise Study of Family Climate for Adolescents in Urban India 印度城市青少年家庭气候的性别研究
ANTYAJAA: Indian Journal of Women and Social Change Pub Date : 2019-12-01 DOI: 10.1177/2455632719880869
Santwana G. Mishra
{"title":"Gender-wise Study of Family Climate for Adolescents in Urban India","authors":"Santwana G. Mishra","doi":"10.1177/2455632719880869","DOIUrl":"https://doi.org/10.1177/2455632719880869","url":null,"abstract":"In this study, the researcher has studied the family climate for adolescents in urban society in India. The typical urban family in India has modern lifestyle and is also technologically advanced. It is believed that these families are progressive in comparison to their rural counterparts. The present research work is aimed to study the family climate of adolescents from urban families in association with their gender. A total of 309 adolescents (163 boys and 146 girls) in the age group of 14–15 years were randomly selected from the secondary schools of Aurangabad, a city in Maharashtra state of India for the academic year 2016–2017. The tool used for data collection was family climate scale (FCS) developed by Dr Beena Shah and published by National Psychological Corporation, Agra, India. In this test, family climate means an interpersonal relationship between the parents and the child. The test assesses the family climate on 10 dimensions. Data were collected by personally meeting the adolescents. The collected data were analysed using chi-squared test. The study showed that more male adolescents had favourable family climate as compared to female adolescents and the difference was significant. Also, the number of female adolescents having unfavourable family climate was significantly higher as compared to male adolescents. The study concluded that the age-old gender bias is still very much prevalent in India. The boys are favoured and given a more conducive and positive family atmosphere as compared to the girls. Hence, there is a need for creating awareness to curb this bias and help the girls in the family to be treated at par with their male counterparts.","PeriodicalId":160590,"journal":{"name":"ANTYAJAA: Indian Journal of Women and Social Change","volume":"71 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124621067","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
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