Contesting Culture: The Grammar of ‘Kaala’

S. Menon
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Abstract

Cinema as an art form vividly captures the aspirations and everyday life-worlds of the people in India. In more contemporary times, suffused with the global language of desire, popular Indian cinema has sought to project the nation as a global power, while invisibilizing the faultiness of caste, gender, race and ethnicity. The films are increasingly shot in exotic locales with the lead characters leading enchanted lives. Innovative technology is utilized to narrate stories in which the farmer/worker/maid/other laboring people are conspicuous by their absence. Very few films possess the courage to buck this trend to recount tales of struggle entwined with the language of rights and justice. My article focuses on one such film—Pa Ranjith’s Kaala (Black). The film interrogates the muscular religiosity, caste and patriarchy on which the nation state is tethered. The cinematic journey also infuses the locale of Dharavi in Mumbai, home to thousands of migrant workers, with an agency of its own.
文化之争:“Kaala”的语法
电影作为一种艺术形式,生动地捕捉了印度人民的愿望和日常生活世界。在更现代的时代,充斥着全球性的欲望语言,流行的印度电影试图将印度塑造成一个全球大国,同时掩盖种姓、性别、种族和民族的缺陷。这些电影越来越多地在异国他乡拍摄,主角们过着迷人的生活。创新的技术被用来讲述农民/工人/女仆/其他劳动人民的缺席的故事。很少有电影有勇气对抗这种趋势,讲述与权利和正义的语言交织在一起的斗争故事。我的文章关注的就是这样一部电影——帕·兰吉斯的《卡拉(黑人)》。这部电影质疑了民族国家所依赖的强大的宗教信仰、种姓制度和父权制。电影之旅还将孟买的达拉维(Dharavi)融入其中,这里是数千名农民工的家园,也有自己的机构。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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