Hegemonic Past: Exclusion of Subaltern Histories in NCERT Textbooks

Swarali Patil
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Abstract

History textbooks are always a site of contestation. Therefore, present political struggles for maintaining hegemony or overthrowing it play on the site of history. History as discipline has always been dominated by androcentric values. Therefore, feminist historiography was emerged which not only criticized existing androcentric historiographies but suggested new ways to do history. This article tries to analyze inclusions and exclusions within history textbooks. In the first part of the article I will try to analyze why certain histories never became part of the textbook and what are the sources that are used to write history. In this article I will analyze VIII standard NCERT history textbooks in India (Central level Government textbooks) through caste and gender lenses. In 2005 the theme of NCERT History textbooks changed from ‘our past’ (singular) to ‘our pasts’ (plural). However, this change does not reflect in the content of the textbook. I am using content analysis as a method to analyze pictures and texts. I will also try to contextualize the text within time and space. The exclusion and inclusion of history in the textbooks depends on the contemporary caste, patriarchal hegemony in our society. The dominant mainstream history has become part of these textbooks, but subaltern history is excluded from it. In this article I will also talk about the Dalit histories, Dalit women histories and tribal histories which are silenced as ‘other’ and remained part of counterculture but did not become part of these mainstream textbooks. In the later part of the article, I will try to look in what way the histories are altered to fit in a particular framework especially the histories of subalterns. At the end I will focus on how textbooks always build the idea of hegemonic nation and nationalism in students mind. Therefore, through this article I will analyze the ways through which the ‘other’ is being silenced in history textbooks.
霸权的过去:NCERT教科书中次等历史的排除
历史教科书一直是争论的焦点。因此,当前维护霸权或推翻霸权的政治斗争在历史的舞台上上演。历史作为一门学科,一直被男性中心主义的价值观所主导。因此,女性主义史学应运而生,它不仅批判了现存的男性中心主义史学,而且提出了研究历史的新方法。本文试图分析历史教科书中的收录与排除。在文章的第一部分,我将尝试分析为什么某些历史从未成为教科书的一部分,以及用来编写历史的来源是什么。在这篇文章中,我将通过种姓和性别的视角分析印度NCERT标准历史教科书(中央政府教科书)。2005年,NCERT历史教科书的主题从“我们的过去”(单数)改为“我们的过去”(复数)。然而,这种变化并没有反映在教科书的内容上。我正在使用内容分析作为分析图片和文本的方法。我也会尝试将文本置于时间和空间的语境中。教科书中对历史的排斥和包容取决于当代社会的种姓制度和父权霸权。占统治地位的主流历史已经成为这些教科书的一部分,但次要的历史被排除在外。在这篇文章中,我还将讨论达利特人的历史、达利特妇女的历史和部落的历史,这些历史作为“他者”被沉默,仍然是反主流文化的一部分,但没有成为这些主流教科书的一部分。在这篇文章的后半部分,我将尝试看看历史是如何被改变以适应一个特定的框架,尤其是次等人的历史。最后,我将重点讨论教科书如何总是在学生的脑海中建立霸权国家和民族主义的观念。因此,通过这篇文章,我将分析“他者”在历史教科书中被沉默的方式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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