{"title":"Ancient Chinese economic thought and the French academic context of the 1930s: Li Zhaoyi’s doctoral thesis","authors":"O. Borokh","doi":"10.31857/s086919080015545-6","DOIUrl":"https://doi.org/10.31857/s086919080015545-6","url":null,"abstract":"The article examines the contribution of the Chinese researcher of the first half of the 20th century Li Zhaoyi to the study of the impact of ancient Chinese thought on the economic doctrine of the French physiocrats. An interpretation of the schools of Taoism, Confucianism and Legalism as carriers of the idea of natural law, which became fundamental for physiocrats, is highlighted as a key feature of Li Zhaoyi’s academic concept. The interpretation of the Chinese teachings on morality, ritual, the way-Tao, and the law-Fa as different understandings of natural law was aimed at demonstrating the Chinese influence on the European thought of the Enlightenment. A distinctive feature of Li Zhaoyi’s research was the use of European concepts, primarily anarchism and individualism, to discuss the specifics of ancient Chinese thought through comparisons with the ideas of J.J. Rousseau, P.A. Kropotkin, M.A. Bakunin, M. Stirner. The increasing attention to the legacy of Li Zhaoyi in modern China is due to the growing interest in the problem of the recognition of Chinese concepts by the global academic community. Li Zhaoyi’s name was mentioned by well-known economist J.A. Schumpeter. The influence on the French physiocrats was a rare case of China’s contribution to the development of world economic science that is expected to provide inspiration for future intercultural interactions. It is concluded that the official policy of introducing “philosophy and social sciences with Chinese characteristics” to the outside world will help to maintain interest in the history of China’s influence on European thought.","PeriodicalId":159294,"journal":{"name":"Vostok. Afro-aziatskie obshchestva: istoriia i sovremennost","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-08-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114560967","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Royal women-sistrophoroi: to the interpretation of sistrum symbolism un cultic practice of the New Kingdom Period","authors":"V. Bolshakov","doi":"10.31857/s086919080015730-0","DOIUrl":"https://doi.org/10.31857/s086919080015730-0","url":null,"abstract":"The present article deals with the symbolism of the sistrum in the cultic and ceremonial practice of the New Kingdom period. As a sacred musical instrument, closely associated with Hathor and other goddesses identified with her (Tefnut, Sakhmet, Bastet, Iusaas, Nebet-Hetepet), the sistrum of two types (sSSt and sxm) was widely used in performing various religious rituals and ceremonies. \u0000Since the dominant type in the iconography of the king’s wives and mothers of the New Kingdom is their image playing the sistrum/sistra, the author focuses primarily on the main female representatives of the royal family. The article provides a brief overview of iconography, laudatory epithets of royal women and accompanying inscriptions to the use of sistra. A study of official cultic and ceremonial scenes with royal women shaking sistra, allows the author to define three main objects of veneration: a. gods; b. goddesses; c. king. \u0000The author also puts into doubt the interpretation widespread in modern Egyptology, according to which, the sexual energy of the supreme deity was stimulated through playing music. Moreover, the absence of the important title “god’s wife/hand” in the protocol of some royal women does not allow reducing their cultic role to the personification of the consort/daughter of a solar deity. A critical approach to this interpretation makes it possible to state that playing sistra was not an exclusively female prerogative and was not limited to the strict opposition “royal woman – god”. Besides, one can conclude that the use of sistra as liturgical objects was a prerequisite for performing offering rituals.","PeriodicalId":159294,"journal":{"name":"Vostok. Afro-aziatskie obshchestva: istoriia i sovremennost","volume":"60 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-08-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124069447","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Minor Dynasties of Early Mediaeval Bengal According to Epigraphical Data: the Dynasty of Varmans (ca. 1050-1125 AD)","authors":"A. Stolyarov","doi":"10.31857/s086919080016043-4","DOIUrl":"https://doi.org/10.31857/s086919080016043-4","url":null,"abstract":"The paper presents a description of the socio-political and economic condition of South-Eastern Bengal in a relatively short period at the cusp of the 11th and 12th centuries, when the dynasty of Varmans ruled there. It is based on the data contained in their inscriptions. Altogether the period of the dynasty's reign did not exceed ¾ century. During this time four rulers succeeded the throne, namely Jatavarman, his both sons – Harivarman and Samalavarman, and also Bhojavarman, the son of the latter. There are seven historical sources ascribed to the dynasty, among them two manuscripts and five inscriptions. These five inscriptions contain three land-grant charters, and two inscriptions on large objects. Three land-grant charters are compiled on behalf of Harivarman, Samalavarman and Bhojavarman, while two inscriptions on large objects are dated back to the reigns of Harivarman and Bhojavarman. The first two of the three charters are poorly preserved; therefore, they cannot be deciphered in full, only the charter of Bhojavarman can be read moderately well. Of the two inscriptions on large objects, one is a panegyric of Bhatta Bhavadeva, who was the minister of peace and war of Harivarman, and the other was compiled on behalf of a minor feudal lord during the reign of Bhojavarman\u0000The dynasty's charters show that Varmans were a ‘regional’ dynasty whose interests did not extend beyond Bengal. Their status allowed them to give land-grants on their own; at the same time, they may be considered as minor independent rulers who constitute the orbit of the regional hegemon – the Pāla dynasty. In turn, the inscriptions on large objects ascribed to the dynasty of Varmans speak for the existence of a system of the hierarchical administration in their principality, as well as the existence of developed commodity-money relations and intensive social and economic ties of the territories controlled by the Varman with the rest of Bengal as well as with other regions of not only India, but probably with more distant countries. It should also be emphasized that their inscriptions witness the earliest evidence of the presence of Muslims in Bengal.","PeriodicalId":159294,"journal":{"name":"Vostok. Afro-aziatskie obshchestva: istoriia i sovremennost","volume":"50 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-08-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129468304","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Non-standart position of the false door in Giza tombs - a builing mistake or a least-evil solution?","authors":"Sergey V. Vetokhov","doi":"10.31857/s086919080013935-5","DOIUrl":"https://doi.org/10.31857/s086919080013935-5","url":null,"abstract":"In the chapels of a number of tombs in the Giza necropolis, both rock-cut and stone (mastaba), the false door – the main place of worship of the tomb – is sometimes not located on the west wall. Given that the tradition of placing the false door precisely on the western wall had deep roots for centuries, these cases raise a legitimate question about the reasons for such an anomaly. But the paucity of examples, both in Giza and in other necropolises, made it difficult to conduct a broad analysis of this phenomenon.\u0000This question has been repeatedly raised in the literature, but it is still debatable. And after the discovery of new examples at the site of the Russian Archaeological Mission at Giza of the Institute of Oriental Studies, RAS (RAMG), it became necessary to return to this problem to analyze it, to structure and summarize the early information, to try to understand the nature of the occurrence of such cases.\u0000A total of nine such cases are known in the Giza necropolis; all of them date from the time of the V–VI dynasties, when the necropolis is drastically compacted – and the tombs are occupied by any vacant space. It was not always possible to place false doors on the western wall of the chapels for each individual burial. As a result, sometimes the builders deliberately placed a false door not on the western wall but in the immediate vicinity of the burial to emphasise the connection between them.","PeriodicalId":159294,"journal":{"name":"Vostok. Afro-aziatskie obshchestva: istoriia i sovremennost","volume":"11 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-08-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131370012","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Tradition, Innovations and Historical Events in the Early 20th Century Chinese Calendars from the Russian Collections","authors":"Ekaterina A. Zavidovskaya","doi":"10.31857/s086919080015487-2","DOIUrl":"https://doi.org/10.31857/s086919080015487-2","url":null,"abstract":"The paper discusses two types of Chinese calendars – a traditional agricultural calendar “nongli” which existed in China since the 9th century and a Westernized “yuefenpai” calendar that emerged in Shanghai in the late 19th century and flourished until the 30-40s of the 20th century. Apart from the lunar and solar calendars and a table of 24 seasons woodblock “nongli” calendar featured a Stove God Zao-wang alone or with a spouse surrounded by a suite, fortune bringing deities and auspicious symbols, Stove God was believed to ascend to heaven and report good and bad deeds of the family members to the Jade Emperor. New standards of “peoples`” art in PRC borrowed the aesthetics of the traditional woodblock popular prints by proclaiming “new nianhua” as a new tool of propaganda and criticizing “yuefenpai”.“Yuefenpai” differed from “nongli” by modern technology of production and acting as an advertisement, yet early pieces of Shanghai calendars either feature auspicious characters and motifs or introduce current political events, such as accession of the Pu Yi emperor on the throne in 1908 (reigned in 1908–1912). These calendars were seen to be a cheap and easily available media suitable for informing population about news and innovations. The paper attempts to revisit previously established interpretations of some “yuefenpai” calendars. The research is based unpublished pieces from the collections of the State Hermitage, the Museum of Anthropology and Ethnography, academic library of the St.-Petersburg State University, the State Museum of the History of Religion mostly acquired by V.M. Alekseev (1881–1951) during his stays to China.","PeriodicalId":159294,"journal":{"name":"Vostok. Afro-aziatskie obshchestva: istoriia i sovremennost","volume":"117 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-08-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124201970","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"[Review of:] Rezakhani Kh. ReOrienting the Sasanians: East Iran in Late Antiquity. Edinburg: Edinburgh University Press, 2017. xiv, 242 p. ISBN: 978-1-4744-0030-5.","authors":"Tishin Vladimir","doi":"10.31857/s086919080015156-8","DOIUrl":"https://doi.org/10.31857/s086919080015156-8","url":null,"abstract":"","PeriodicalId":159294,"journal":{"name":"Vostok. Afro-aziatskie obshchestva: istoriia i sovremennost","volume":"18 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-06-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121931245","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Egyptian Pottery in Nubia: Stages of Existence","authors":"S. Malykh","doi":"10.31857/s086919080013619-7","DOIUrl":"https://doi.org/10.31857/s086919080013619-7","url":null,"abstract":"","PeriodicalId":159294,"journal":{"name":"Vostok. Afro-aziatskie obshchestva: istoriia i sovremennost","volume":"39 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-06-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123884122","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Saudi Arabia after the Arab Spring: Changing Domestic Policy","authors":"G. G. Kosach","doi":"10.31857/s086919080015050-2","DOIUrl":"https://doi.org/10.31857/s086919080015050-2","url":null,"abstract":"","PeriodicalId":159294,"journal":{"name":"Vostok. Afro-aziatskie obshchestva: istoriia i sovremennost","volume":"44 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-06-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128270340","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Reconstruction of Syria: Estimation of Opportunities","authors":"A. Filonik","doi":"10.31857/s086919080015017-5","DOIUrl":"https://doi.org/10.31857/s086919080015017-5","url":null,"abstract":"","PeriodicalId":159294,"journal":{"name":"Vostok. Afro-aziatskie obshchestva: istoriia i sovremennost","volume":"17 3 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-06-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123724638","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}