Revista de Estudios Kantianos最新文献

{"title":"Impenetrabilidad y riqueza: dos falacias en contra del conceptualismo kantiano","authors":"Pedro Stepanenko","doi":"10.7203/rek.7.1.21969","DOIUrl":"https://doi.org/10.7203/rek.7.1.21969","url":null,"abstract":"<jats:p>...</jats:p>","PeriodicalId":153284,"journal":{"name":"Revista de Estudios Kantianos","volume":"39 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-05-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"117350167","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Revista de Estudios Kantianos 7.1","authors":"R. .","doi":"10.7203/rek.7.1.24363","DOIUrl":"https://doi.org/10.7203/rek.7.1.24363","url":null,"abstract":"<jats:p>...</jats:p>","PeriodicalId":153284,"journal":{"name":"Revista de Estudios Kantianos","volume":"9 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-05-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"134211107","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Kenneth Westphal: Kant’s Critical Epistemology. Why Epistemology Must Consider Judgment First. Routledge, 2020","authors":"Carlos Schoof Alvarez","doi":"10.7203/rek.7.1.24027","DOIUrl":"https://doi.org/10.7203/rek.7.1.24027","url":null,"abstract":"Se trata de una reseña de: \u0000Kenneth Westphal: Kant’s Critical Epistemology. Why Epistemology Must Consider Judgment First. Routledge, 2020, 369 pp. ISBN: 978-3-86539-290-9 \u0000 ","PeriodicalId":153284,"journal":{"name":"Revista de Estudios Kantianos","volume":"133 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-05-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133373776","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Como en un espejo. Kant, Vaihinger y la teoría de las ficciones: una nota al pie de la obra de Rogelio Rovira \"Kant y el cristianismo\"","authors":"Pedro Jesús Teruel","doi":"10.7203/rek.7.1.23703","DOIUrl":"https://doi.org/10.7203/rek.7.1.23703","url":null,"abstract":"El alcance heurístico del acto de la conciencia que tiene a Dios como objeto intencional puede ser entendido a modo especular, es decir, como reflejo de la estructura del sujeto trascendental. Para dilucidar si esta hipótesis se corresponde con el punto de vista kantiano en torno a la fe cristiana la ejemplificamos en la teoría de las ficciones de Hans Vaihinger. De ello resulta un replanteamiento del horizonte trascendental en el que se ubica el cristianismo según la interpretación de Kant. ","PeriodicalId":153284,"journal":{"name":"Revista de Estudios Kantianos","volume":"166 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-05-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131733459","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Jesús Conill y Sergio Sevilla (Eds): Kant después del neokantismo. Lecturas desde el siglo XX, Barcelona, Malpaso, 2021","authors":"Daniel Sanromán Alias","doi":"10.7203/rek.7.1.23688","DOIUrl":"https://doi.org/10.7203/rek.7.1.23688","url":null,"abstract":"<jats:p>...</jats:p>","PeriodicalId":153284,"journal":{"name":"Revista de Estudios Kantianos","volume":"70 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-05-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"134389053","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Kant: los cuatro momentos de la libertad moral","authors":"Jacinto Rivera de Rosales","doi":"10.7203/rek.7.1.21481","DOIUrl":"https://doi.org/10.7203/rek.7.1.21481","url":null,"abstract":"Según el texto kantiano podemos descubrir cuatro momentos en la realización de la libertad moral: el de la posibilidad originaria de ser libre, el acto que Kant describe como el mal radical, el acto contrario de conversión interior al bien, y el largo proceso de la virtud que se extendería hasta la inmortalidad. Aparecen además cuestiones como el doble concepto del mal moral en Kant y la temporalidad práctica. La libertad moral se sitúa en el individuo, en sus decisiones, en las máximas o principios que dirigen su acción, si bien la comunidad es el ámbito donde tiene lugar.","PeriodicalId":153284,"journal":{"name":"Revista de Estudios Kantianos","volume":"253 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-05-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124173984","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Convencionalismo, revisionismo y constitutivismo. Análisis del debate interpretativo contemporáneo en torno a la noción kantiana de dignidad","authors":"Alejandro M. Berroterán","doi":"10.7203/REK.6.2.17663","DOIUrl":"https://doi.org/10.7203/REK.6.2.17663","url":null,"abstract":"RESUMEN El presente artículo se propone analizar la noción kantiana de dignidad (Würde) en la Fundamentación de la metafísica de las costumbres, tomando como punto de referencia el debate interpretativo entre el convencionalismo (standard reading) y el revisionismo (revisionist reading). Se mostrarán los elementos centrales de cada interpretación, así como las bases textuales que las justifican. Después, se expondrá el debate en torno a la idea de “valor interior absoluto” y se mostrará que una mejor manera de entender la noción kantiana de dignidad se ubica en una posición alternativa a ambas visiones: el denominado constitutivismo. Se explicará que, además de evitar las dificultades de las otras interpretaciones, el constitutivismo es la manera más apropiada para entender la relación que la dignidad guarda con otras nociones fundamentales del sistema ético kantiano, concretamente, la autonomía y el reino de los fines. Palabras clave: dignidad, revisionismo, convencionalismo, constitutivismo, valor. ABSTRACT This article aims to analyze the Kantian notion of dignity (Würde) in the Groundwork of the metaphysics of morals, taking as reference point the interpretative debate between the standard reading and the revisionist reading. The main features of each interpretation will be shown, as well as the textual bases that justify them. Afterwards, the debate will focus on the idea of “absolute internal value” and will be argued that a better way of understanding the Kantian notion of dignity is the alternative position regarding to what both readings hold: the so called constitutivism. It will be explained that, besides avoiding the difficulties of the other interpretations, constitutivism is a more appropriate way to understand the connection of dignity with other fundamental notions of the Kantian ethical system, specifically, autonomy and kingdom of ends. Key words: dignity, revisionist reading, standard reading, constitutivism, value.","PeriodicalId":153284,"journal":{"name":"Revista de Estudios Kantianos","volume":"27 3","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-11-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114086286","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Perpetual Peace or Eternal Peace? Kant, Leibniz, and the Dutch Innkeeper’s Sign","authors":"Marco Duichin","doi":"10.7203/REK.6.2.16655","DOIUrl":"https://doi.org/10.7203/REK.6.2.16655","url":null,"abstract":"Abstract \u0000Zum ewigen Frieden. Ein philosophischer Entwurf  (1795), one of Kant’s most famous, widely read, and influential works, opens with an ambiguous motto oddly inspired by the sign (At the Perpetual Peace) of a Dutch innkeeper, upon which a graveyard was painted. Commonly hailed as a proto-pacifist slogan, at times regarded as a satirical word-play to mock readers, or even as a reminiscence of Kant’s journey (never undertaken) to Holland, the controversial expression “Zum ewigen Frieden” seems more like a pessimistic warning than an optimistic omen, evoking the “eternal peace” of the dead stated by Christian eschatology, rather than the “perpetual peace” between nations dreamt of  by eighteenth-century philosophers. The aim of this paper is to show the underground links connecting Kant’s funereal image to Leibniz’s picturesque anecdote  about an anonymous “Plaisant”, “Dutch innkeeper”, or “fashionable joker in Holland”, which might conceal the intriguing figure of Lieuwe van Aitzema (Dokkum 1600 – The Hague 1669): a Dutch libertine, freethinker, and bon viveur, whose epitaph, inside of  The Hague’s temple, sadly pointed to a tomb as the inevitable haven of rest for those vainly seeking perpetual peace on earth.  \u0000  \u0000Keywords:  Kant, Leibniz, van Aitzema, Perpetual peace/Eternal peace, Graveyard/Grave. \u0000  \u0000  \u0000  \u0000¿Paz perpetua o Paz eterna?  Kant, Leibniz  y el rótulo del posadero holandés \u0000  \u0000Resumen \u0000Zum ewigen Frieden. Ein philosophischer Entwurf (1795), una de las obras más famosas, leidas e influyentes de Kant, se abre, como sabido, con un ambiguo lema (“A la Paz perpetua”) curiosamente inspirado en inscripción del letrero de una posada holandesa, en que habia pintada la lúgubre imagen de un cementerio. Generalmente saludada como un eslogan pacifista ante litteram, a veces interpretada como un juego de palabras satirico para burlarse del lector, o incluso como legado de un (nunca cumplido) viaje de Kant en Holanda, la controversa expresion “Zum ewigen Frieden”  parece más una advertencia pesimista que una esperanza optimista, algo que parece evocar la “paz eterna” del cementerio otorgada a los muertos mas que la “paz perpetua” entre las naciones soñada y deseada por los filosofos ilustrados del siglo XVIII. El objetivo de este articulo es demostrar los nexos subteraneos que conectan la imagen cimiterial utilizada por Kant en la pintoresca anécdota, referida al tiempo por Leibniz y destinada a una amplia fortuna, de un anonimo “posadero” o “bromista” de Paises Bajos, detras del que podria esconderse la sugestiva figura del libertino y pensador libre holandés Lieuwe van Aitzema (Dokkum1600 – L’Aja 1669), quien indicaba mestamente en una tumba la inevitable llegada de cuantos buscaban en vano la paz en la tierra. \u0000  \u0000Palabras clave:  Kant, Leibniz, van Aitzema, Paz perpetua/Paz eterna, Cementerio","PeriodicalId":153284,"journal":{"name":"Revista de Estudios Kantianos","volume":"60 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-11-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125870712","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Obituario","authors":"Pedro Jesús Teruel, Oscar Cubo Ugarte","doi":"10.7203/rek.6.2.21853","DOIUrl":"https://doi.org/10.7203/rek.6.2.21853","url":null,"abstract":"En la carrera de la vida importan mucho los compañeros de viaje. Al empezarnuestro recorrido académico, cuando es tanto lo que depende de la orientaciónque se reciba, tuvimos la gran suerte de encontrar excelentes compañeros.Entre ellos se hallaba Jacinto Rivera de Rosales Chacón (Lorca, 1949-Madrid,2021). No pocas veces nos espoleó a salir de nosotros mismos, a exponernuestras ideas en grupos más amplios, a realizar largas estancias deinvestigación en otros países: con la prudencia y el coraje de un padre, nosayudó a crecer. Aludiendo a esa paternidad que se forja en la relaciónacadémica, los alemanes hablan de Doktorvater.","PeriodicalId":153284,"journal":{"name":"Revista de Estudios Kantianos","volume":"34 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-11-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122712114","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Universalismo de la diferencia. Una Teoría histórico-natural de Kant sobre las razas humanas: No es un caso de racismo","authors":"Bernd Dörflinger","doi":"10.7203/REK.6.2.21852","DOIUrl":"https://doi.org/10.7203/REK.6.2.21852","url":null,"abstract":"<jats:p>...</jats:p>","PeriodicalId":153284,"journal":{"name":"Revista de Estudios Kantianos","volume":"190 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-11-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128390482","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}