Echos du monde classique: Classical news and views最新文献

{"title":"Gratiarum Actio","authors":"J. C. Yardley","doi":"10.1515/9783110937817.xxxiv","DOIUrl":"https://doi.org/10.1515/9783110937817.xxxiv","url":null,"abstract":"","PeriodicalId":148727,"journal":{"name":"Echos du monde classique: Classical news and views","volume":"68 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-04-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123545796","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Ancient Science and Technology","authors":"A. Hodge","doi":"10.2307/j.ctv1qv326.11","DOIUrl":"https://doi.org/10.2307/j.ctv1qv326.11","url":null,"abstract":"","PeriodicalId":148727,"journal":{"name":"Echos du monde classique: Classical news and views","volume":"21 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-04-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116631562","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Misopogon, The Beard Hater","authors":"G. Bagnani","doi":"10.4159/dlcl.emperor_julian-misopogon_beard-hater.1913","DOIUrl":"https://doi.org/10.4159/dlcl.emperor_julian-misopogon_beard-hater.1913","url":null,"abstract":"Résumé: En retraçant l’histoire de la barbe au cours des sidolen, l’auteur nous met an garde contre la máfiance à l’égard des barbes telle qu’elle se manifesta chez les habitante d’Antioche dane le cas de Julien l’Apostat),","PeriodicalId":148727,"journal":{"name":"Echos du monde classique: Classical news and views","volume":"42 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-04-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127550951","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Team Teaching","authors":"Kathryn M. Plank, James Rhem","doi":"10.4135/9781412972024.n2523","DOIUrl":"https://doi.org/10.4135/9781412972024.n2523","url":null,"abstract":"Teamteaching ist eine kooperative Lehrmethode, bei der zwei oder auch mehr Personen gemeinsam eine Lerngruppe unterrichten. Die Methode sollte idealtypisch sowohl das Lehrkräfteteam bzw. das multiprofessionlle Team als auch die Lernenden mit einbeziehen. Sie ist besonders geeignet, um den Unterricht mit mehr Perspektivenvielfalt, größerer Methodenvielfalt und unterschiedlichen Anregungen zu erweitern, da sie die Fixierung auf einen Lehrenden verhindert. Insbesondere bei heterogenen Lerngruppen ist es sinnvoll, Teamteaching einzusetzen. Sofern die Stärken der unterschiedlichen Perspektiven und Lernzugänge bewusst eingesetzt werden, kann die Methode das Lernen und Lehren mit größerer Offenheit und mit mehr Differenzierungsmöglichkeiten fördern.","PeriodicalId":148727,"journal":{"name":"Echos du monde classique: Classical news and views","volume":"29 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-04-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121407399","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"From the Editors","authors":"Waldemar Heckel, J. Yardley, M. Cropp, J. Russell","doi":"10.1016/b978-0-12-815018-4.11001-0","DOIUrl":"https://doi.org/10.1016/b978-0-12-815018-4.11001-0","url":null,"abstract":"","PeriodicalId":148727,"journal":{"name":"Echos du monde classique: Classical news and views","volume":"17 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-04-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121297370","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Phalacrocorax","authors":"Herbert H. Huxley","doi":"10.1079/cabicompendium.98762","DOIUrl":"https://doi.org/10.1079/cabicompendium.98762","url":null,"abstract":"This datasheet on Phalacrocorax covers Identity, Distribution.","PeriodicalId":148727,"journal":{"name":"Echos du monde classique: Classical news and views","volume":"8 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-04-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115853179","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"At Cumae","authors":"G. Thaniel","doi":"10.2307/j.ctt1sq5w2h.143","DOIUrl":"https://doi.org/10.2307/j.ctt1sq5w2h.143","url":null,"abstract":"","PeriodicalId":148727,"journal":{"name":"Echos du monde classique: Classical news and views","volume":"219 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-04-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123037764","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Simonides","authors":"T. M. Robinson","doi":"10.1525/9780520910966-012","DOIUrl":"https://doi.org/10.1525/9780520910966-012","url":null,"abstract":"","PeriodicalId":148727,"journal":{"name":"Echos du monde classique: Classical news and views","volume":"33 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-04-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121783973","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Narrative, Authority, and Blame","authors":"Christopher D. Carey","doi":"10.3138/MOUS.15.1.3","DOIUrl":"https://doi.org/10.3138/MOUS.15.1.3","url":null,"abstract":"Abstract:In a world where song had an embedded social position, poetry had a vital role to play in constructing and confirming or destabilizing and destroying reputation and social standing. Though Pindar, for his own programmatic reasons, chooses to see poetry of praise and blame (reified for him in its most famous exponent, Archilochos) as fundamentally opposed (Pythian 2.54–6), they share certain needs. My interest here is poetry of blame. To express hostility at the most basic level, all that is needed is the terminology of personal abuse, an approach in which Alkaios is particularly inventive. The problem is that abuse is ultimately limited both aesthetically and in terms of impact. It can briefly unite speaker and audience at the expense of the person or group held up to ridicule. But it neither engages the imagination nor reaches out beyond the already committed. To be effective, blame, like praise, needs to speak from a position of authority if it is to achieve its pragmatic goal. This article looks at one means of generating authority, narrative. It looks at the construction of characters and events in straight storytelling and the use of paradigmatic narratives of the physical and animal worlds and examines the way in which archaic blame poetry uses these to construct a social, moral, natural, and religious order as a means of positioning speaker, audience, and target. This construction of authority is important for the vertical as well as the horizontal positioning of poetry of blame, in that it eases the movement of poetry and poetic reputation into the Panhellenic mainstream.Résumé:Dans un monde où la chanson occupait une position sociale reconnue, la poésie avait un rôle vital à jouer que ce soit pour construire et confirmer ou pour déstabiliser et détruire une réputation et un statut social. Bien que Pindare, motivé par son propre programme poétique, ait choisi de considérer la poésie de louange et de blâme (incarnée, pour lui, par son fameux représentant, Archiloque) comme fondamentalement opposées (Pyth. II, 54-6), celles-ci partagent certaines exigences. Je me suis intéressé ici à la poésie de blâme. Pour exprimer l'hostilité à son niveau le plus élémentaire, il n'est besoin que la terminologie de l'insulte personnelle, une approche dans laquelle Alcée fut particulièrement inventif. Le problème est qu'une telle insulte est finalement limitée à la fois du point de vue de l'esthétisme et de son impact. Elle peut momentanément réunir le locuteur et son auditoire aux dépens de l'individu ou du groupe tourné en dérision, mais elle n'engage pas l'imagination et ne rejoint pas plus que celui qui est déjà convaincu. Pour être efficace, le blâme, comme la louange, doit être énoncé d'une position d'autorité, afin d'atteindre son objectif pragmatique. Cet article se penche sur un des moyens de générer de l'autorité, le récit. Il examine la construction des personnages et des événements dans la narration directe, ainsi que l'utilisation de ","PeriodicalId":148727,"journal":{"name":"Echos du monde classique: Classical news and views","volume":"77 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-03-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"120967089","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Agamben, \"Bare Life,\" and Archaic Greek Poetry","authors":"T. Hawkins","doi":"10.3138/MOUS.15.1.5","DOIUrl":"https://doi.org/10.3138/MOUS.15.1.5","url":null,"abstract":"Abstract:In this article, I take up the work of Giorgio Agamben, whose biopolitical theories, and in particular, the idea of \"bare life,\" are widely adduced in contemporary, morally charged discussions of politics, immigration studies, and the marginalization of various social groups. Agamben builds his ideas upon a reading of Aristotle, but I argue that his identification of Aristotle as the ur-source of biopolitical thinking misses an earlier moralizing discourse found in archaic Greek literary sources. I analyze passages of archaic epic and iambic poetry that describe proto-biopolitical moments before suggesting that the Ionian pharmakos ritual represents an early example of working with something like Agamben's \"bare life.\" Biopolitics requires the logistics and technical infrastructure of an advanced civic bureaucracy, but the narrative fantasy of a community cohering around the abjection of select members of the group can be found already in the moralizing strategies of archaic Greek biopoetics.Résumé:Dans cet article, je me suis inspiré du travail de Giorgio Agamben, dont les théories biopolitiques et, en particulier, le concept de « vie nue » sont largement évoqués dans les débats contemporains et moralement chargés sur la politique, les études sur l'immigration et la marginalisation de divers groupes sociaux. Agamben construit ses concepts d'après sa lecture d'Aristote, mais je défends l'idée que son identification d'Aristote comme ur-source de la pensée biopolitique passe à côté d'un discours moralisant plus ancien qui se trouve dans les sources littéraires grecques archaïques. J'analyse des passages de poésies épiques et iambiques archaïques qui décrivent des moments proto-biopolitiques, avant de suggérer que le rituel ionien du pharmakos représente un exemple précoce de mise en œuvre de quelque chose qui s'apparente à la « vie nue » d'Agamben. La biopolitique requiert la logistique et les infrastructures techniques d'une bureaucratie civile avancée, mais la fantaisie narrative d'une communauté réunie autour de l'abjection de certains membres choisis du groupe peut déjà être trouvée dans les stratégies moralisantes de la biopoétique grecque archaïque.","PeriodicalId":148727,"journal":{"name":"Echos du monde classique: Classical news and views","volume":"21 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-03-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125927794","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}